Fadakarwa Zuwa Ga 'yan'uwa Musulmai

Assalaamu Alaikum ‘Yan’uwa musulmai, a zahiri kaman yanda muka sani akwai dadaddar gaaba tsakanin duk musulmi da kafiri, haka tsakaanin maison Gaskiya da wanda ke kiyayya da’ita gaskiyar. Wannan haka take gudana tun farko. Annabi yasha gwagwarmaya sosai wurin tabbatar da hasken Da Allah ya turoshi dashi, haka suma kuma kafirai da munafukai sukayi ta kokarin dishar da hasken Da Allah ya turo manzonsa dashi. Amma Allah ya kunyataasu ta yadda suna ji suna gani musulunci tazo ta mamayesu. Toh wannan kiyayya tana nan har abada tsakaanin duk musulmi da kafiri da munafuki. Wanda bazasu gushe ba suna amfani da duk wata dama da suka samu na su cutar da mumini . Dun haka ‘yan’uwa a kula, misaali. Arna makiya addini suna amfani da hanyar sadarwa ta zamani wurin yada abubuwa da zai tada hankalin musulmai ya bata musu rai, kaman yanda muka gani ya faru a kwanannan. Kwanakin baya yawancin masu bincike wanda ina daya daga cikinsu sunga wani fim da akayishi akaci zarafin annabi. Acikin fim din aka nuna wai cewa annabi yana wuta, acikin fim din aka nuna cewa yana ta wasu kalamai wanda basu da dadin ji. Kiyayewar Allah wannan fim din bai yadu kowa yaganshi ba. Banda wanda akayishi a amerika. sannan wannan maqiya Allah suna amfani da wannan fasaha wurin rubuta qur’ani amma suna jirkita wasu harrufa nashi…. Sannan kuma suna sake yin amfani da wannan fasaha wurin daukar muryar wani malami sananne ga al’ummah. Sannan sai suyi amfani dashi wurin kirkirar zantuka na karya su dangana da cewa shi ya fadesu, kaman yanda ya faru a indonesia Wanda a zahiri in aka bincika zaka samu ba haka bane… Duka wannan kadanne daga cikin hanyoyi da wa’innan maqiya musulunci sukebi wurin bata addininmu… Saboda haka ‘yan’uwa a kula sosai a sanya ido. Kuma a dage da karantar ilimi da ya jibanci han’yar sadarwa ta zamani… Wannan itace zata fishemu… Yaa Allah ka nuna mana gaskiya ka bamu daman binta, ka nuna mana karya ka bamu daman kauce mata….

MESSAGE FROM SHEIKH DR. MUHAMMAD SANI UMAR RIJIYAR LEMU KANO ON INSULTS AGAINST OUR NOBLE PROPHET(S.A.W)(Translated by Muhammad Sulaiman, Kaduna) (Posted By Dr Ahmad Mahmud Gumi)

Blackmail of the holy prophet
(SAW)
The truth of the matter
Allah the almighty says in his holy
book (And thus We have made for
every prophet an enemy – devils
from mankind and jinn, inspiring to
one another decorative speech in
delusion. But if your Lord had
willed, they would not have done it,
so leave them and that which they
invent.) surah-al’an’am 112 and he
also says (And thus have We made
for every prophet an enemy from
among the criminals. But sufficient
is your Lord as a guide and a
helper.) surah-al-furqan 31. In
another chapter (Similarly, there
came not to those before them any
messenger except that they said,
“A magician or a madman.”) surah-
al-dhariyar 52. Who so ever reads,
understands; act on the teachings
of the holy Quran and understand
the history of Allah’s Prophets,
from prophet Adam (A.s) to the
holy prophet Muhammad (Peace of
Allah be upon them), such person
will be not be surprise from this
unfortunate act of blackmail done
by the enemies of Allah and His
Holy Prophet Muhammad SAW,
because Allah has already inform
us we Muslim that this is an
historical act by the non believers
from the period of the first prophet
to the last of all the prophet ie
Muhammad SAW
My own surprise is the Muslim that
will be surprised from this
unfortunate act of blackmail, is just
like they did not reads and
understand the holy Quran or they
did not listen from those that reads.
Allah has already said this act of
blackmail will continue happening,
and is there any one that says the
truth more than him, Allah? NO! He
is the almighty and Superior. The
history of the holy prophet
Muhammad SAW has reveal to
Muslims how the unbelievers and
enemies of Islam from the earlier
period, keep on blackmailing him,
they even said to him “A Mad
Man”; “Musician”; “Ritualist” and
“Magician” just like how many
verses on the Holy Quran reveals
all this to Muslim. After this, the
Jews and their counterpart
(orientalist) continue to do the
same act of blackmailing the
Prophet SAW and the entire
Muslim world (Ummah) on their
writings, books and other literal
works. Perhaps, who so ever
knows and understand this type of
their distraction, will not forget to
remember some enemies of the
Holy Prophet SAW, people like:
Henri Lammens (1862 – 1937) a
Bulgarian writer; Carl Brockelmann
(1868 – 1953), German Man;
Rymond Charles a French Man;
and Gustavo Edmund Von
Grumbum (1909 – 1972) an
Australian citizen, down to the
period of a useless British Citizen,
but Indian Man Salman Rushdie.
All of this listed people and many
others like them wrote so many
books of different type, full of
blackmail and other forms of
abuses to the holy prophet
Muhammad SAW. Therefore, there
will be no any surprises, just
because they decided to change
style and format by using the
modern forms of communication
technology, and by using the
entertainment media of Audio
visual to broadcast their evil
intention and bad wishes to the
entire world.
About the movie “The Innocence of
Muslims” .
In respect to the evil film of
blackmail realized from the United
State, the idea behind the
production and released of movie
was deliberate attempt the
blackmail the entire Muslim
Ummah, which they decided to
make it secretly, but who so ever
understand and analyze the kind of
people featured on the film, and
the production crew, down to the
style of it broadcast and publicity,
will certainly conclude that they
have a hidden agenda that they
want to achieve. The useless and
evil people that produce the film
include Moris Sadiq a ridiculous
Christian from Egypt and a native
of Qibd tribal group, which are
minority in Egypt.
The same person who was
convicted by a court in Egypt, in
which the court decided to
denounce his citizenship and expel
him from the country, because of
the level of crimes he committed in
the country. He is the one who
constantly call for the division of
the country into two, between
Muslim and the minority Christian
group of Qibdawa. And he also
called on Israel to come and fight
the majority Muslim of Egypt and
salvage the minority Christian of
Qibdawa group.
Along with him is a pastor from
Florida of the United State, Jerry
Jonse, who in 2010 make an
attempt of burning some copies of
the holy Quran in his church, this
same Egyptian person advertise
the film before the film is presented
to the public through the cinema,
after this the person who sponsor
the production of this movie and
serves as a director is Sam Bacile,
a Jewish American. He said, they
have spent 5 million Dollars which
he got from 100 Jewish people,
just for the production of this evil
movie.
The hidden agenda that this group
of people wants to achieved is to a
create an atmosphere of rancor,
disunity and religions unrest in
especially Egypt, since the country
is now recovering from the
editorship type of leadership that it
suffered from for a very long period
of time, under the leadership of the
western countries agent. An
election has been hold in Egypt
and the people of Egypt voted
massively for people in which the
western countries regard as
Islamic Extremist, that is why they
are looking for a way to
disorganized the country and make
ungovernable to the people in
power, and make people to start
killing, protest and destruction of
life and properties. They use the
minority Qibdawa Christian of
Egypt who are in United State in
the entire production and style of
this evil Film and the translate the
English the used in the film to
Egyptian Arabic, you see, if the
Muslim Ummah of Egypt watch the
evil film, they will be frustrated and
start attacking the Minority
Christian of Qibdawa with killing
and burning properties.
From there, then the Military men
that are accuses of supporting the
former dictatorship government to
come and through away the
elected government of Egypt and
arrest the Islamic Scholars there,
just in the name of bringing peace
and harmony in the country, with
this the will achieved their evil and
selfish aim.
But, Allah show them his power
and people of Egypt understand
this evil agenda, even the Christian
has Already come out boldly and
condemn this film, and they
participate in the street protest from
the beginning, just to show their
anger on this evil movie, about 120
groups of Christian living in the
United State and Britain have
made the stand on the movie, in
which they condemn the film and
those people that produce it. This
has contributed a lot in controlling
the spread of violence especially in
Egypt and has stopped the evil
hidden agenda of the people that
produce the film.
What we should do
There is no doubt that the great
enemies of Islam in the world has
understand the holiness of our
beloved prophet Muhammad SAW
in the mind of all Muslims around
the world, since the time when an
evil man Salman Rushdie wrote
some evil verses, the understand
how Muslim shows their anger and
concern. That is why the concluded
that whenever the wish to create
dispute among the Muslim in the
world, the only way is to insult and
abuses the holy prophet SAW, just
like what they did now.
The feel happy whenever the
realizes that Muslim are worried
and start killing, burning and
destruction of life and properties, in
their own countries, not in the
countries of people that project the
act, just because of their evil
actions on the Muslim. And the
make Muslims to engage their
fellow citizens (nonbelievers) in
their respective countries, who are
innocent on that evil acts, the Jews
and the people of the western
world do not care if any human
soul is killed anywhere, as long as
the will achieve their evil wishes,
just how the united state killed it
ambassador in Pakistan just to
achieve their evil aim of killing
Dhiya’ul Haq, The president of
Pakistan who the united state
accuses of supporting the Muslim
Martyrs (Mujahidin) in Afghanistan
in 1988, for this, what we should do
is:
1. We should have a strong believe
in the fact that Allah SWA was the
one that send his Noble Prophet
with guidance and with the true
religion of Islam for the religion to
supersede any religion that the non
believers might not want. Just like
how He Allah promises in the
Quran Surah Tauba verse 33; Fathi
verse 28; and Saf verse 9, and the
holy prophet also says “”
2. We should dedicate our self in
emulating the exemplary life,
teachings, mercies, actions and
forgiveness of the noble prophet
saw, this will increase the level of
anger and hatred among those that
always work in dividing the Muslim,
and creating doubt in the Muslim
Minds.
3. Working very hard in promoting
the history and life/teachings of the
Holy Prophet with good habits and
actions. so that those people that
have ignorance about him the holy
Prophet SAW, to understand who
is He, those that did this deliberate
attempt to insult him, do it just for
the people that has ignorance of
the holly prophet, do avoid him and
go against his path of mercies and
light to the whole mankind.
4. We should teach our children
and People the history of life of the
holy prophet SAW and his noble
companion, to enable them grow it
their respect and value in Islam, for
that will protect them from any
attempt from the evil enemies of
Islam to mislead them through their
vision and to have their hatred
inside their mind.

The Devil with Us(Dr. Ahmad Abubakar Mahmud Gumi)

My Brothers and Sisters in Islam.
Let us always be conscious of the
fact that man is not left alone he is
always tempted by Satan and His
Evil companion (Qareen) to do evil
things or say bad things. Therefore
when open your computer you
should know that there is a devil
also behind your keyboard who will
urge you to do or say evil. You
should therefore seek refuge from
Allah from the evil this gadget can
draw upon you and also ask Allah
of its benefits. We are instructed by
Allah to treat the Satan as an
enemy. Allah said:
ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻟﻜﻢ ﻋﺪﻭ ﻓﺎﺗﺨﺬﻭﻩ ﻋﺪﻭﺍ ﺇﻧﻤﺎ ﻳﺪﻋﻮ
ﺣﺰﺑﻪ ﻟﻴﻜﻮﻧﻮﺍ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻌﻴﺮ (6) ﺍﻟﻔﺎﻃﺮ
“In deed the Satan is your enemy
therefore you should take him as
an enemy, he only calls his party
so that they become the
companions of the hellfire”
The internet and the social media
are faceless media that gives a
person a false sense of security
which encourages the Devil to
insinuate a person into saying
anything that comes to his mind
without restrain or caring about the
consequences of such utterances
or actions. We should therefore be
careful of what we say or write or
post into the internet. Allah said:
ﻭﻗﻞ ﻟﻌﺒﺎﺩﻱ ﻳﻘﻮﻟﻮﺍ ﺍﻟﺘﻲ ﻫﻲ ﺃﺣﺴﻦ ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ
ﻳﻨﺰﻍ ﺑﻴﻨﻬﻢ ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﻥ ﻟﻺﻧﺴﺎﻥ ﻋﺪﻭﺍ ﻣﺒﻴﻨﺎ
53) )
“And say to my servants, they
should say what is best for the
Satan sows discord among people,
Satan indeed is an open enemy to
mankind”
And the prophet – alaihis Salatu
was Salam – said: “whoever
believes in Allah and the last day
should say what is good or keeps
quiet”
If we stick to this divine injunction
and prophetic advice we block the
gateway through which the devil
influences our sayings.
May Allah protect us all from all
evil. Amin

UNITY OF THE UMMAH (2){Dr Ahmad Mahmud Gumi}

Brothers and sisters, as we have
little time here on earth to worship
Allah alone, we should as much as
possible concentrate on the real
substance of our worship to Allah.
Allah said:
ﻭﺍﺗﺒﻌﻮﺍ ﺃﺣﺴﻦ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ
ﻳﺄﺗﻴﻜﻢ ﺍﻟﻌﺬﺍﺏ ﺑﻐﺘﺔ ﻭﺃﻧﺘﻢ ﻻ ﺗﺸﻌﺮﻭﻥ 55) )
“Follow the best of what has been
revealed to you from your lord
before the chastisement suddenly
comes upon you without you even
being aware of it”
The best of what is revealed is the
part that is well established in
transmission and explicit in
meaning c.f. ambiguous. Allah –
subhanahu Wa Taala- instructed
us to follow from the Quran what is
plain and clear and to leave aside
what is ambiguous and vague.
Allah also instructed us to follow
the prophet – alaihis salam- in
what is authentic, clear and the
way of the first generation of
believers. Allah said:
ﻫﻮ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻴﻚ ﺍﻟﻜﺘﺎﺏ ﻣﻨﻪ ﺁﻳﺎﺕ ﻣﺤﻜﻤﺎﺕ
ﻫﻦ ﺃﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺃﺧﺮ ﻣﺘﺸﺎﺑﻬﺎﺕ ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﻓﻲ
ﻗﻠﻮﺑﻬﻢ ﺯﻳﻎ ﻓﻴﺘﺒﻌﻮﻥ ﻣﺎ ﺗﺸﺎﺑﻪ ﻣﻨﻪ ﺍﺑﺘﻐﺎﺀ ﺍﻟﻔﺘﻨﺔ
ﻭﺍﺑﺘﻐﺎﺀ ﺗﺄﻭﻳﻠﻪ ﻭﻣﺎ ﻳﻌﻠﻢ ﺗﺄﻭﻳﻠﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺍﻟﺮﺍﺳﺨﻮﻥ
ﻓﻲ ﺍﻟﻌﻠﻢ ﻳﻘﻮﻟﻮﻥ ﺁﻣﻨﺎ ﺑﻪ ﻛﻞ ﻣﻦ ﻋﻨﺪ ﺭﺑﻨﺎ ﻭﻣﺎ
ﻳﺬﻛﺮ ﺇﻻ ﺃﻭﻟﻮﺍ ﺍﻷﻟﺒﺎﺏ (7) ﺃﻝ ﻋﻤﺮﺍﻥ
“He it is Who has revealed the
book to you. Among them there are
absolutetly clear and lucid verses,
and these are the core of the book.
Others are ambiguous. Those in
whose hearts there is perversity go
about the part that is ambiguous
seeking mischief and seeking to
arrive at its meaning arbitrarily …”
This is how Islam is simplified by
Allah as a Mercy from Him. In an
authentic Hadith, the prophet –
alaihis salam- said:
ﺇﻥ ﺍﻟﺪﻳﻦ ﻳﺴﺮ ﻭﻟﻦ ﻳﺸﺎﺩ ﺍﻟﺪﻳﻦ ﺃﺣﺪ ﺇﻻ ﻏﻠﺒﻪ ﻓﺴﺪﺩﻭﺍ
ﻭﻗﺎﺭﺑﻮﺍ ﻭﺃﺑﺸﺮﻭﺍ ﻭﺍﺳﺘﻌﻴﻨﻮﺍ ﺑﺎﻟﻐﺪﻭﺓ ﻭﺍﻟﺮﻭﺣﺔ
ﻭﺷﻲﺀ ﻣﻦ ﺍﻟﺪﻟﺠﺔ. ﺍﻟﺒﺨﺎﺭﻱ
“indeed the religion is easy, and no
one will make it strenuous except it
defeats him, therefore appropriate
and approximate and give glad
tidings and take advantage of the
early hours of the morning and
evening and part of the early night”
It is important we understand that
the religion is simple and the
judgment on the last day will also
be simple for believers
ﻓﺄﻣﺎ ﻣﻦ ﺃﻭﺗﻲ ﻛﺘﺎﺑﻪ ﺑﻴﻤﻴﻨﻪ (7) ﻓﺴﻮﻑ ﻳﺤﺎﺳﺐ
ﺣﺴﺎﺑﺎ ﻳﺴﻴﺮﺍ (8) ﻭﻳﻨﻘﻠﺐ ﺇﻟﻰ ﺃﻫﻠﻪ ﻣﺴﺮﻭﺭﺍ (9)
ﺍﻻﻧﺸﻘﺎﻕ.
“but for person that will be given
his book by his right hand * he
would therefore be reckoned easily
* and will return back to his family
happy”
If that is the case, why are we
Muslims at each other’s throat over
issues that are not fundamental or
the core, unambiguous clear
message of the Quran and Sunnah
like five pillars of Islam, the
Sahada, the five daily prayers,
zakat, hajj and Ramadan?
Today, Tuesday, October 23, 2012,
Muslims from all nooks and
corners of the world are gathered
in the grand mosque of Makkah,
praying together to the same
LORD, the same Qibla with the
same pillars of Salah i.e. standing,
bowing, prostration and sitting. The
slight differences in holding the
hands or letting it down while
standing and other non-obligatory
differences did not stop people
from worshiping Allah together, so
why don’t we eschew our
differences and come together on
things that are clear and lucid?
Allah has shown us that things that
are clear and unambiguous are
what matters. Understanding this
issue is a key to the success of our
unity otherwise the Devil will
continue to revisit us and divide us
over minor issues to make then the
core of our religion whereas they
are all conjectures.
May Allah continue to unite us
together brothers and sisters in
faith.

UNITY OF THE UMMAH (1){Dr Ahmad Mahmud Gumi}

Unity of Muslims is no more a
luxury but a necessity for survival.
Survival is first the utmost
obligation then follow other issues.
For that reason one is even
allowed to compromise and feign
disbelief (kufr) in the face of danger
in order to survive.
Allah said:
” ﻣﻦ ﻛﻔﺮ ﺑﺎﻟﻠﻪ ﻣﻦ ﺑﻌﺪ ﺇﻳﻤﺎﻧﻪ ﺇﻻ ﻣﻦ ﺃﻛﺮﻩ ﻭﻗﻠﺒﻪ
ﻣﻄﻤﺌﻦ ﺑﺎﻹﻳﻤﺎﻥ ﻭﻟﻜﻦ ﻣﻦ ﺷﺮﺡ ﺑﺎﻟﻜﻔﺮ ﺻﺪﺭﺍ
ﻓﻌﻠﻴﻬﻢ ﻏﻀﺐ ﻣﻦ ﺍﻟﻠﻪ ﻭﻟﻬﻢ ﻋﺬﺍﺏ ﻋﻈﻴﻢ” ﺍﻟﻨﺤﻞ
106.
“Those engaged in infidelity to
Allah after believing except those
who are forced while their hearts
remained firmly convinced of their
belief (there is nothing on them)
but the ones whose hearts willingly
embraced disbelief shall incur
Allah’s wrath and a mighty
chastisement lies in store for them”
Muslims are also warned of the
disastrous effect of dispute and
arguments especially over
secondary non-obligatory issues or
even non-issues.
ﻭﺃﻃﻴﻌﻮﺍ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻭﻻ ﺗﻨﺎﺯﻋﻮﺍ ﻓﺘﻔﺸﻠﻮﺍ ﻭﺗﺬﻫﺐ
ﺭﻳﺤﻜﻢ ﻭﺍﺻﺒﺮﻭﺍ ﺇﻥ ﺍﻟﻠﻪ ﻣﻊ ﺍﻟﺼﺎﺑﺮﻳﻦ” ﺍﻷﻧﻔﺎﻝ
46) ).
“And obey Allah and His
messenger, and do not quarrel with
one another lest you should lose
courage and your power depart”
We Muslims our arguments are
excessive and usually when we
argue, we argue to disgrace and
crush the person who disagrees.
We don’t argue to convince the
‘other’ what we see is right in the
best possible manner. This has
attributed to our combined failure.
When we argue, as Allah said, our
power dissipates and we become
weak and feeble. We lose the
decorum and dignity known with
great minds. We become childish
and thus we are treated as such.
We forget that compassion, living
by example and honesty are the
potent weapons of converting
minds.
Allah said:
“ﻭﻻ ﺗﺴﺘﻮﻱ ﺍﻟﺤﺴﻨﺔ ﻭﻻ ﺍﻟﺴﻴﺌﺔ ﺍﺩﻓﻊ ﺑﺎﻟﺘﻲ ﻫﻲ
ﺃﺣﺴﻦ ﻓﺈﺫﺍ ﺍﻟﺬﻱ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻋﺪﺍﻭﺓ ﻛﺄﻧﻪ ﻭﻟﻲ ﺣﻤﻴﻢ”
ﻓﺼﻠﺖ 34) )
“Good and Evil are not equal.
Repel (evil) with that which is good,
and you will see that he, between
whom and you there was enmity,
shall become as if he were a
bosom friend (of yours)”
… Next – insha- Allah we discuss:
Any issue that will not be the focal
of one’s judgment is secondary,
flexible and not a requisite for
entering paradise

LAYYAR MUTANE BIYU ZUWA SAMA DA DABBA DAYA(Dr Ibrahim Jalo Jalingo)

‘Yan’uwa masu daraja! Wannan
mas’ala ana kiran ta mas’alar
“Mutane da yawa su hada kudi su
sai dabba daya saboda su yi
Hadaya da ita ko kuwa su yi Layya
da ita”.
To Maluman Musulunci suna da
kauli biyu cikin mas’alar:-
Kaulin farko: Yana halatta mutum
biyu har zuwa bakwai su hada kudi
su sai rakumi guda, ko saniya guda
su yi hadayarsu da ita, ko su yi
layyarsu da ita.
Wannan ita ce mazhabar mafi
yawan malaman Musulunci:
Hanafiyyah, da Shafi’iyyah, da
Hambaliyah, da Zahiriyyah, da
sauransu.
Dubi kadan daga cikin littattafansu:
Almabsuut 12/11, Badaa’i’us
Sanaa’i’i 5/71, da Almajmuu’u
8/398, Raudhatut Taalibiin 2/467,
da Almugnii 5/549, 13/392, Al-
Insaaf 4/76, Al-Fuu3/541.
Hujjarsu ita ce abin da Imam
Muslim ya ruwaito hadithi na 1,318,
da Imam Ahmad hadithi na 14,148,
da Imam Abu Dawud hadithi na
2,807, da Imamut Tirmizii hadithi
na 904, da Imamun Nasaa’ii hadithi
na 4,398, da Imamut Tabraaanii
hadithi na 6,432, da Imamul
Baihaqii cikin As-Sunanul Kubraa
hadithi na 19,710 daga Sahabi
Jabir Dan Abdullahi ya ce:-
((ﺧﺮﺟﻨﺎ ﻣﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﻣﻬﻠﻴﻦ ﺑﺎﻟﺤﺞ ﻓﺎﻣﺮﻧﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﺍﻥ ﻧﺸﺘﺮﻙ ﻓﻲ ﺍﻹﺑﻞ ﻭﺍﻟﺒﻘﺮ ﻛﻞ ﺳﺒﻌﺔ ﻣﻨﺎ ﻓﻲ
ﺑﺪﻧﺔ )).
Ma’ana: ((Mun fita tare da Manzon
Allah mai tsira da amincin Allah
muna masu daga murayarmu da
yin talbiyyar aikin Hajji, sai Manzon
Allah mai tsira da amincin Allah ya
umurce mu da yin tarayya cikin
Rakuma, da Shanu, dukkan mutum
bakwai cikinmu rakumi daya ko
saniya daya)). Intaha.
Kauli na biyu: Ba ya halatta mutum
biyu zuwa sama su hada kudi su
sai rakumi daya ko saniya daya
domin su yi Hadayar wajibi ko
hadayar nafila da ita, ko domin su
yi Layya da ita.
Wannan shi ne Mash’huurin zance
cikin Mazhabar malamanmu na
Malikiyyah.
Dubi kadan daga cikin littattafansu:
Al-Muntaqaa 3/95, Azzakiirah
4/152-153, Alfuruu 1/391.
A gaskiya malumanmu na
Malikiyyah ba su da wata ayah, ko
wani hadithi da ya yi nassi a kan
wannan mazhaba tasu, to amma
wasunsu sun ce madogararsu cikin
wannan mazhaba ita ce: Fadar
Allah Madaukakin Sarki:-
((ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺍﻣﻨﻮﺍ ﻻ ﺗﻘﺘﻠﻮﺍ ﺍﻟﺼﻴﺪ ﻭﺍﻧﺘﻢ ﺣﺮﻡ
ﻭﻣﻦ ﻗﺘﻠﻪ ﻣﻨﻜﻢ ﻣﺘﻌﻤﺪﺍ ﻓﺠﺰﺍﺀ ﻣﺜﻞ ﻣﺎ ﻗﺘﻞ ﻣﻦ
ﺍﻟﻨﻌﻢ ﻳﺤﻜﻢ ﺑﻪ ﺫﻭﺍ ﻋﺪﻝ ﻣﻨﻜﻢ ﻫﺪﻳﺎ ﺑﺎﻟﻎ ﺍﻟﻜﻌﺒﺔ….)
).
Ma’ana: ((Ya ku wadanda suka yi
imani kada ku kashe farauta alhali
kuna masu harama. Kuma wanda
ya kashe shi daga cikinku bisa
ganganci, sai ya bada sakayyar
misalin abin da ya kashe, cikin
dabbobin ni’imah, masu adalci biyu
daga cikinku ne za su yi masa
hukunci, a matsayin wata hadaya
mai zuwa Dakin Ka’abah…)).
A nan sai suka ce: Tun da Allah ya
wajabta wa mai kashe farauta
bayar da misalin a bin da ya kashe
cikin dabbobin gida na ni’imah
wanda za a kai har Ka’abah a
matsayin hadaya, ke nan idan
muka halattar da haduwar mutum
bakwai a kan rakumi ko saniya
daya, wannan zai kai mu ga cewa:
ko wanne daga cikinsu ya yi
hadaya ne da kashi daya cikin
bakwai na rakumin ko na saniyar!!
Wanda kuma ya fitar da kashi daya
kawai cikin bakwai na rakumi ko
saniya, to lalle wannan bai bayar
da misalin dabbar farauta da ya
kashe ba!!.
A gaskiya wannan hujja da sashin
malamanmu na Malikiyyah suka
fada, lalle yin Kiyasi ne domin
kalubalantar hukuncin da nassi ya
zo da shi karara, wannan kuwa
abu ne da sam bai dace ba. Allah
ya shiryar da mu zuwa ga abin da
yake daidai har kullum.
SAHIHIN HUKUNCI CIKIN
MAS’ALAR:
Sahihiyar magana cikin wannan
mas’ala ita ce: Halal ne mutum
bakwai su hada kudi su sai rakumi
daya ko saniya daya, domin su yi
Hadaya da shi ko kuwa Layya da
shi. Wallahu A’alam.

Nasiha Ga Masu Wa'azi(Dr Ibrahim Jalo Jalingo)

Alhafiz Ibnu Rajab wanda ya mutu
a shekarar hijira ta 795 watau yau
shekaru 630 ke nan da suka wuce,
ya yi wa malamai wata maga da ya
kamata a rubuta ta da ruwan zinari,
ya ce cikin littafinsa mai suna
Alhikamul Jadiratu Bil Iza’ah shafi
na 12:-
(( ﻓﺎﻟﻮﺍﺟﺐ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺑﻠﻐﻪ ﺍﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ
ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﺮﻓﻪ ﺍﻥ ﻳﺒﻴﻨﻪ ﻟﻼﻣﺔ ﻭﻳﻨﺼﺢ ﻟﻬﻢ
ﻭﻳﺄﻣﺮﻫﻢ ﺑﺎﺗﺒﺎﻉ ﺃﻣﺮﻩ ﻭﺍﻥ ﺧﺎﻟﻒ ﺫﻟﻚ ﺭﺃﻱ ﻋﻈﻴﻢ
ﻣﻦ ﺍﻻﻣﺔ؛ ﻓﺎﻥ ﺍﻣﺮ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﺍﺣﻖ ﺍﻥ ﻳﻌﻈﻢ ﻭﻳﻘﺘﺪﻯ ﺑﻪ ﻣﻦ ﺭﺃﻱ ﺍﻱ ﻣﻌﻈﻢ
ﻗﺪ ﺧﺎﻟﻒ ﺃﻣﺮﻩ ﻓﻲ ﺑﻌﺾ ﺍﻻﺷﻴﺎﺀ ﺧﻄﺎ، ﻭﻣﻦ ﻫﻨﺎ
ﺭﺩ ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﻋﻠﻰ ﻛﻞ ﻣﺨﺎﻟﻒ ﺳﻨﺔ
ﺻﺤﻴﺤﺔ، ﻭﺭﺑﻤﺎ ﺍﻏﻠﻈﻮﺍ ﻓﻲ ﺍﻟﺮﺩ ﻻ ﺑﻐﻀﺎ ﻟﻪ، ﺑﻞ
ﻫﻮ ﻣﺤﺒﻮﺏ ﻋﻨﺪﻫﻢ ﻣﻌﻈﻢ ﻓﻲ ﻧﻔﻮﺳﻬﻢ، ﻭﻟﻜﻦ
ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﺣﺐ ﺍﻟﻴﻬﻢ ﻭﺃﻣﺮﻩ ﻓﻮﻕ ﺍﻣﺮ ﻛﻞ
ﻣﺨﻠﻮﻕ، ﻓﺈﺫﺍ ﺗﻌﺎﺭﺽ ﺍﻣﺮ ﺍﻟﺮﺳﻮﻝ ﻭﺃﻣﺮ ﻏﻴﺮﻩ
ﻓﺄﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺍﻭﻟﻰ ﺍﻥ ﻳﻘﺪﻡ ﻭﻳﺘﺒﻊ ﻭﻻ ﻳﻤﻨﻊ ﻣﻦ
ﺫﻟﻚ ﺗﻌﻈﻴﻢ ﻣﻦ ﺧﺎﻟﻒ ﺃﻣﺮﻩ ﻭﺍﻥ ﻛﺎﻥ ﻣﻐﻔﻮﺭﺍ ﻟﻪ،
ﺑﻞ ﺫﻟﻚ ﺍﻟﻤﺨﺎﻟﻒ ﺍﻟﻤﻐﻔﻮﺭ ﻟﻪ ﻻ ﻳﻜﺮﻩ ﺍﻥ ﻳﺨﺎﻟﻒ
ﺃﻣﺮﻩ ﺍﺫﺍ ﻇﻬﺮ ﺍﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﺑﺨﻼﻓﻪ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((wajibi ne a kan dukkan
wanda umurnin Manzon Allah mai
tsira da amincin Allah ya isa zuwa
gare shi, ya kuma san shi, ya
bayyana shi ga Al’ummah, ya
musu nasiha, ya umurce su da bin
umurninsa koda kuwa hakan ya
saba wa ra’ayin wani babba a cikin
Al’ummah, saboda umurnin
Manzon Allah mai tsira da amincin
Allah shi ya fi cancantar a girmama
shi, kuma a yi koyi da shi a kan
ra’ayin dukkan wani wanda ake
girmamawa amma kuma
umurninsa ya saba wa umurnin shi
cikin sashin lamura cikin kure,
wannan shi ya sa ma Sahabbai da
wadanda suka biyo bayansu suka
yi wa dukkan wanda ya saba wa
Sahihiyar Sunnah raddi, wani
lokaci ma raddi mai kaushi, ba wai
kuma saboda suna nuna kiyayya
ba ce gare shi, a’a yana nan abin
so a gare su kuma abin
girmamawa a cikin rayukansu, to
amma Manzon Allah shi ne mafi
soyuwa a gare su, sannan
umurninsa shi yake sama da
umurnin ko wace halitta. Saboda
haka idan umurnin Manzon Allah
ya yi karo da umurnin waninsa, to
umurnin Manzon Allah shi ya fi
cancantar a gabatar kuma a bi,
wannan kuwa ba zai hana a
girmama mutumin da ya saba wa
umurnin Manzon Allah ba matukar
dai ana gafarta wa kuren cikin
Sahari’ah, kuma shi wannan da ya
yi sabon cikin kure ba zai nuna
kyamar a saba wa umurninsa
matukar dai umurnin Manzon Allah
mai tsira da amincin Allah ya
bayyana a matsayin mai saba
masa)). Intaha.
Sannan shi ma Shehu Uthmanu
Dan Fodiyo ya yi wata magana mai
kyawun gaske wacce za ta
amfanar da masu wa’azi a cikin
littafin Ihya’us Sunnah shafi na 8:-
(( ﻗﺪ ﺍﻧﻌﻘﺪ ﺍﻹﺟﻤﺎﻉ ﻋﻠﻰ ﺍﻥ ﺁﺭﺍﺀ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ ﻛﻠﻬﺎ
ﻣﺴﺎﻟﻚ ﺍﻟﻰ ﺍﻟﺠﻨﺔ ﻭﻃﺮﻕ ﺍﻟﻰ ﺍﻟﺨﻴﺮﺍﺕ ﻓﻤﻦ ﺳﻠﻚ
ﻣﻨﻬﺎ ﻃﺮﻳﻘﺎ ﻭﺻﻠﻪ ﺍﻟﻰ ﻣﺎ ﻭﺻﻠﻮﺍ ﺍﻟﻴﻪ ﺣﻘﺎ ﻭﻣﻦ
ﻋﺪﻝ ﻋﻨﻪ ﻗﻴﻞ ﻟﻪ ﺳﺤﻘﺎ! ﻭﻳﺠﻮﺯ ﺗﻘﻠﻴﺪﻫﻢ ﻓﻲ ﻛﻞ
ﺭﺃﻱ ﺍﻻ ﻣﺎ ﺧﺎﻟﻒ ﻧﺺ ﺍﻟﻘﺮﺍﻥ ﺍﻭ ﻧﺺ ﺍﻟﺤﺪﻳﺚ ﺍﻭ
ﺍﻟﻘﻮﺍﻋﺪ ﺍﻭ ﺍﻟﻘﻴﺎﺱ ﺍﻟﺠﻠﻲ، ﻓﺎﻓﻬﻢ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Ijma’i ya kullu a kan
cewa: dukkan ra’ayoyin Mujtahidai
mashiga ce ta zuwa Aljanna, kuma
hanyoyi ne na alkhairai, wanda duk
ya bi wata hanya cikinsu tabbas za
ta kai shi inda suka kai, wanda
kuma ya baude ga barin su sai a
ce da shi tir. Sannan yana halatta a
yi koyi da su cikin ko wane ra’ayi,
amma banda abin da ra’ayin da ya
saba wa nassin Alkur’ani, ko
nassin Hadithi, ko saba wa
Ka’idodi, da Ijma’i, ko Kiyasi Jaliyyi,
ka fahimta)). Intaha.
Dukkan abin da mutum ya san
cewa: Annabi mai tsira da amincin
Allah ya yi umurni da yin sa, to
wajibi ne ya bayyanar da shi ga
Al’ummah, da kuma za a samu
wani mai son zuciya da zai yi
kokarin hana shi yin hakan to ba
zai saurara masa ba, wannan shi
ne daidai kuma shi ne hanyar
Annabi da sauran Maluman
Sunnah kamar su Babban masani
a ilmin Hadithi Ibnu Rajab.
Haka nan haramun ne a kan
kowane Musulmi ya bi ijtihadin
wani malami komin girmansa
matukar dai ijtihadin ya saba wa
nassin Alkur’ani, ko nassin Hadithi,
ko nassin Ijma’i, ko Kiyasi Jaliyyi,
kamar dai yadda Shehu Dan
Fodiyo ya bayyana mana a yanzu.
Hakika, mun sani sau da dama
karkatattu -mazansu da matansu,
ubanninsu da ‘ya’yansu,
malumansu da jahilansu- cikin ko
wane zamani suna amfani da
lafazin “wane na raba kan
Al’umma” ko “Wane ba ya son
hadin kan Al’umma” saboda
neman rufe wata barna da Sari’ar
Musulunci ta ce a bayyana ta, ko
saboda kare wata barna da Sari’ah
ta ce yake ta, to amma irin wannan
jinsi na mutane ba za a saurare su
ba saboda dillacin Duniya ne yake
gabansu. Lalle rashin sauraron
wadannan ‘yan hayaniya, shi ne
hanyar Annabi mai tsira da aminci
Allah, kuma shi ne hanyar
Kungiyar Izala tun lokacin
kafuwarta.
Alhafizu Ibnu Katheer ya ce cikin
littafinsa Albidayatu wannihayah
3/55-56:-
(( ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻭﻋﻜﺮﻣﺔ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ
ﻗﺎﻝ: ﺍﺟﺘﻤﻊ ﻋﻠﻴﺔ ﻣﻦ ﺍﺷﺮﺍﻑ ﻗﺮﻳﺶ ﻭﻋﺪﺩ
ﺃﺳﻤﺎﺀﻫﻢ ﺑﻌﺪ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻋﻨﺪ ﻇﻬﺮ ﺍﻟﻜﻌﺒﺔ،
ﻓﻘﺎﻝ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ: ﺍﺑﻌﺜﻮﺍ ﺍﻟﻰ ﻣﺤﻤﺪ ﻓﻜﻠﻤﻮﻩ،
ﻭﺧﺎﺻﻤﻮﻩ ﺣﺘﻰ ﺗﻌﺬﺭﻭﺍ ﻓﻴﻪ، ﻓﺒﻌﺜﻮﺍ ﺍﻟﻴﻪ ﺍﻥ
ﺍﺷﺮﺍﻑ ﻗﻮﻣﻚ ﻗﺪ ﺍﺟﺘﻤﻌﻮﺍ ﻟﻚ ﻟﻴﻜﻠﻤﻮﻙ، ﻓﺠﺎﺀﻫﻢ
ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳﺮﻳﻌﺎ، ﻭﻫﻮ
ﻳﻈﻦ ﺍﻧﻪ ﻗﺪ ﺑﺪﺍ ﻟﻬﻢ ﻓﻲ ﺃﻣﺮﻩ ﺑﺪﺀ، ﻭﻛﺎﻥ ﺣﺮﻳﺼﺎ
ﻳﺤﺐ ﺭﺷﺪﻫﻢ ﻭﻳﻌﺰ ﻋﻠﻴﻪ ﻋﻨﺘﻬﻢ، ﺣﺘﻰ ﺟﻠﺲ ﺍﻟﻴﻬﻢ.
ﻓﻘﺎﻟﻮﺍ: ﻳﺎ ﻣﺤﻤﺪ ﺍﻧﺎ ﻗﺪ ﺑﻌﺜﻨﺎ ﺇﻟﻴﻚ ﻟﻨﻌﺬﺭ ﻓﻴﻚ، ﻭﺍﻧﺎ
ﻭﺍﻟﻠﻪ ﻻ ﻧﻌﻠﻢ ﺭﺟﻼ ﻣﻦ ﺍﻟﻌﺮﺏ ﺍﺩﺧﻞ ﻋﻠﻰ ﻗﻮﻣﻪ ﻣﺎ
ﺃﺩﺧﻠﺖ ﻋﻠﻰ ﻗﻮﻣﻚ؛ ﻟﻘﺪ ﺷﺘﻤﺖ ﺍﻵﺑﺎﺀ ﻭﻋﺒﺖ ﺍﻟﺪﻳﻦ،
ﻭﺳﻔﻬﺖ ﺍﻵﻟﻬﺔ ﻭﻓﺮﻗﺖ ﺍﻟﺠﻤﺎﻋﺔ، ﻭﻣﺎ ﺑﻘﻲ ﻣﻦ
ﻗﺒﻴﺢ ﺍﻻ ﻭﻗﺪ ﺟﺌﺘﻪ ﻓﻴﻤﺎ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻚ ..)).
Ma’ana: ((Daga Sa’id Da Jubair da
Ikrimah, daga Dan Abbas ya ce:
Shugabannin Quraishawa sun
hadu a Dakin Ka’abah, sannan
suka aika wa Annabi mai tsira da
amincin Allah cewa suna bukatar
zama da shi, nan-da-nan Annabi
mai tsira da amincin Allah ya je ya
same su saboda tsammanin da
yake yi na cewa za su musulunta
ne, domin shi har kullum yana son
musu alheri ne kuma ba ya son
abin da zai wahalce su. Da ya zo
ya zauna a inda suke sai suka ce
da shi: Ya Muhammad! Lalle, mun
aika Maka ne domin mu yanke
uzurinmu gare ka, wallahi mu ba
mu taba ganin wani mutum daga
cikin Larabawa da ya kawo musiba
cikin jama’arsa ba kamar yadda ka
kawo musiba cikin jama’arka ba.
Hakika ka zagi iyayenmu, kuma ka
aibanta addininmu, sannan ka
maida masu hankalinmu wawaye,
ka kuma zagi allolinmu, ka raba
kawunan jama’armu. Babu dai
wani mummunan da ya rage
wanda ba ka sanya shi tsakaninmu
ba..)). Intaha.
Ku dubi wadannan mujrumai! Wai
daga cikin laifukan da suke zargin
Manzon Allah mai tsira da amincin
Allah na yi shi ne: raba kawunan
jama’a! saboda kawai ya ce: A bi
Addinin gaskiya, kada a karbi
umurnin kowa matukar ya saba wa
umurnin Allah Madaukakin Sarki,
da ManzonSa mai tsira da aminci.
Wannan ita ce al’adar karkatattu,
sawa’un mushrukai ne su masu
bautan gumaka, ko kuwa kafurai
ne ma’abuta littafin, ko kuwa fasikai
ne da ‘yan bidi’ah cikin Al’ummar
Musulmi. Wannan shi ya sa a
shekarun farko na kafuwar
Kungiyar Izala babban abin da ‘yan
bidi’ah da ma’abuta maslahar kai
suke tuhumar masu wa’azi a
cikinta da shi, shi ne: Su masu
raba kawunan al’umma ne, masu
bata tafiyar Al’ummar Musulmi ne,
ba sa yin magana a kan abin da
aka yi ittifaki a kan sa sun koma
suna magana a kan sabanin
fahimta, maimakon su shiga daji su
musuluntar da maguzawa sai ga
shi sun koma suna cewa wai
Darikah ba ta da kyau, wai Shi’ah
ba Musulunci ba be, wani abin
dariya ma wai taron suna bidi’a ce!
wai addu’a bayan salla cikin jam’i
bidi’a ce, kai lalle wadannan
mutane sun cika fitina tir da
halayensu, kuma dole ne a hadu a
yake su domin Musulmi su huta da
musibarsu.
‘yan’uwa masu kaunar Sunnah!
Wannan shi ne abin da yake
faruwa har kullum tsakanin masu
neman a kudurta gaskiya, a kuma
fadi gaskiya, sannan a yi aiki da
gaskiya cikin dukkan kome. Ina
fata ba ku manta da jigon
makaalarmu ba, watau ta’ammulin
maganar babban Malami Alhafiz
Ibnu Rajab ba, da kuma babban
Malami Uthmanu Dan Fodiyo ba.
Allah Ka ba mu karfin aiki da
gaskiya komin dacinta. Ameen.

‘YAN MATAN FACEBOOK(Sheikh Muhammad Kabiru Haruna Gombe)

‘YAN MATAN FACEBOOK
Hausawa suna cewa ‘Yammata
adon gari, In ba ku ba gida, In kun
yi yawa….. .Annabi (S.A.W) ya na
cewa: “ Mata warin takalmin ‘ya’ya
Maza ne” Alqur’ani mai girma
kuma yace: “Su sutura ne gareku
(maza) kuma sutura ne gare su
(mata)”
Lalle Allah ya halitta Mata cikin son
kawa da kwalliya, kamar yadda
hakan ba haramun ba ne, matukar
ana cancada adon ne cikin iyakar
Musulunci.
Daga cikin abubuwan da suke ba
ni mamaki a wannan dandali akwai
yadda na ke ganin ‘yan mata ke
saka hotunansu tsirara don Mutane
su kalla suji dadi ba tare da sun
biya sadaki ba, abin ban mamakin
ma har da wasuu daga cikin matan
aure. Amma abin tambaya anan
shine: wai me ke jawo wannan hali
na rashin kunya da yakamata ne?.
Tsammani na, abubuwan da ke
jawo hakan:
• Wassu ba su san cewa hakan
Harmun ba ne.
• Wassu kuma tallen kai ne.
• Wassu kuma fitsara ce zalla!!
• Wassu kuma gaurin gwauranta
ne.
• Wassu kuma wasa da Nishadi ne.
• Wassu kuma ban sani ba!!
Allah madaukakin sarki a cikin
Littafinsa ya umarci Mata su rufe
jikkunansu da tufafi, ka da su
baiyyana adonsu sai ga
Mazajensu ko Muharramansu.
Kamar yadda Allah ya kira irin
wadannan shiga da sunnan fita irin
ta Jahilyyar farko. Me wannan hali
inji Allah Jahila ce!!!
In ka tambayi Maza, ko za ku iya
aurar irin wadannan matan? Sai ka
ji sun ce maka: Allah sauwaka!!
Dalilinsu wai bayan kowa ya san
komai nata!!!
Manzon Allah yace: “ Wanda ba ya
damuwa da wa zai shiga kan
Matarsa, ba zai shiga Aljanna ba”
Tirkashi!! Ina ga wadda ta ke tallata
kanta wa duniya baki daya???
Wadanda su ke ganin saboda kirar
da Allah yai musu, ba wanda zai
gani bai hadiyi yawu ba, sai muce:
Manzon Allah yace: “ Akwai wassu
‘yan Wutan da babu su a
zamanina, cikinsu akwai: “Mata ma
su shigar tsirara, ko sun sa tufafi
jikinsu a baiyyane ya ke, sun
karkace suna kokarin karkatar da
mutane, Ba za su shiga Aljanna
ba, kamshin ta ma, ba za su ji ba”
Allah ka raba mu da wannan
rashin rabo!! Ameen
Rashin Aure ya ke sa Wassu shiga
wannan sana’a, don ragewa kai
gauri da gaunin Tuzurunta ka,
Maganin wannan karbar Sunnar
Manzo ta hanyar Aure. Wanda ya
sanki ‘ya mace ba zai aure ki ba, in
kuma ya aura. Ba za ki yi kima a
idanunsa ba,har Abada. Tsalle
daya shi ke jefa mutum Rijiya.
Ya ‘Yar uwata ki rasa abin wasa da
shi, sai Mutuncinki da na ‘yayanki,
Allah ya halasta wassu wasanni,
ya kuma sanya cikekkiyar nutsuwa
cikin karatun Alqur’ani. Balle uwa
Uba wasan miji da mata, Ki
sumbace shi, a baki lada, ki fada
masa magana mai dadi ki samu
lada, Dukkan abin da zakiyiwa
mijinki na kyautatawa lada, Balle
uwa uba…
Cikin Mata akwai kamammu ko
nan cikin Facebook, adadinsu
kuma kara yawa ya ke, Wannan
yasa na rubuta wannan makala
don ‘Yar uwa kada jirgin Annabi
nuhu ya ta shi ban da ke ciki.
Annabi Mai tsira da aminci yace:
‘’WANDA YA TUBA DAGA LAIFI
KAMAR WANDA BAI TABA YIN
LEFIN NE BA”
‘Ya Allah ka tsare mana Kannanmu
da Yayan Musulmai.
AMEEEEEEEEEEEEE
EEEEEEEEEEEEEEN

FATAWA KAN SALLAR IDI A RANAR JUMA'A(Dr Ibrahim Jalo Jalingo)

SALLAR IDI A RANAR JUMA’A:
Akwai hadithai kamar biyar cikin
wannan mas’ala ta haduwar idi da
juma’a, muna so ne mu kawo su
cikin wannan takaitaccen rubutu
namu saboda al’ummar Musulmi
su rika yin addininsu a bisa basira,
Mai shiriya ya shiriya a bisa hujjah,
shi ma mai bata ya mace amma
bayan shiriya ta zo masa. Allah ya
taimake mu, Ya ba mu ikon yin aiki
da sahihiyar Sunnah cikin dukkan
kome. Ameen.
(1) Imam Abu Dawud ya ruwaito
hadithi na 1,070 da Imam Ibnu
Majah hadithi na 1,326 da isnadin
da Imamul Albaanii ya inganta
daga Iyas Dan Abii Ramlah ya ce:-
(( ﺷﻬﺪﺕ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺍﺑﻲ ﺳﻔﻴﺎﻥ ﻭﻫﻮ ﻳﺴﺎﻝ ﺯﻳﺪ ﺑﻦ
ﺃﺭﻗﻢ ﻗﺎﻝ: ﺃﺷﻬﺪﺕ ﻣﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﻋﻴﺪﻳﻦ ﺍﺟﺘﻤﻌﺎ ﻓﻲ ﻳﻮﻡ؟ ﻗﺎﻝ: ﻧﻌﻢ. ﻗﺎﻝ: ﻓﻜﻴﻒ
ﺻﻨﻊ؟ ﻗﺎﻝ: ﺻﻠﻰ ﺍﻟﻌﻴﺪ ﺛﻢ ﺭﺧﺺ ﻓﻲ ﺍﻟﺠﻤﻌﺔ،
ﻓﻘﺎﻝ: ﻣﻦ ﺷﺎﺀ ﺍﻥ ﻳﺼﻠﻲ، ﻓﻠﻴﺼﻞ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Na halarci Mu’awiyah
Dan Abii Sufyaan yana tambayar
Zaid Dan Arqam ya ce: Ko ka
halarci Idi biyun da suka hadu a
rana guda tare da Manzon Allah?
Sai ya ce: Na’am. Sai ya ce: to
yaya ya yi? Sai ya ce: Ya yi sallar
Idin sannan ya rangwanta yin
sallar juma’a, ya ce: Wanda ya so
yin sallar sai ya yi sallar)). Intaha.
(2) Imam Ibnu Majah ya ruwaito
hadithi na 1,329, sannan Imamul
Albaanii ya inganta shi, daga
Abdullahi Dan Umar ya ce:-
(( ﺍﺟﺘﻤﻊ ﻋﻴﺪﺍﻥ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﻓﺼﻠﻰ ﺑﺎﻟﻨﺎﺱ ﺛﻢ ﻗﺎﻝ: ﻣﻦ ﺷﺎﺀ ﺍﻥ
ﻳﺄﺗﻲ ﺍﻟﺠﻤﻌﺔ ﻓﻠﻴﺄﺗﻬﺎ، ﻭﻣﻦ ﺷﺎﺀ ﺍﻥ ﻳﺘﺨﻠﻒ
ﻓﻠﻴﺘﺨﻠﻒ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Idi biyu sun hadu a
zamanin Manzon Allha mai tsira da
amincin Allah, sai ya yi wa mutane
salla sannan ya ce: Wanda ya so
tafiya juma’a to sai ya je ta, wanda
kuma ya so zaman gida to sai ya
zauna)). Intaha.
(3) Imam Abu Dawud ya ruwaito
hadithi na 1,073, da Imam Ibnu
Majah ya ruwaito hadith na 1,327,
kuma Imam Albaanii ya inganta
isnadin sahihin, daga Sahaabii
Abu Hurairah cewa:-
(( ﺍﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ: ﻗﺪ
ﺍﺟﺘﻤﻊ ﻓﻲ ﻳﻮﻣﻜﻢ ﻫﺬﺍ ﻋﻴﺪﺍﻥ، ﻓﻤﻦ ﺷﺎﺀ ﺃﺟﺰﺃﻩ ﻣﻦ
ﺍﻟﺠﻤﻌﺔ، ﻭﺍﻧﺎ ﻣﺠﻤﻌﻮﻥ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Manzon Allah mai tsira
da amincin Allah ya ce: Hakika Idi
biyu sun hadu a wannan rana taku
wanda ya ga dama (hakan) ya isan
masa yin juma’a, amma lalle mu za
mu yi sallar Juma’a)). Intaha.
Wannan hadithi yana nuna mana
cewa: Su limaman juma’a
mustahabbi ne su je sallar juma’an
saboda masu bukatar yin sallar
juma’a su samu damar yin ta.
(4) Imam Abu Dawud ya ruwaito
hadithi na 1,071, sannan Imam
Albaanii ya inganta isnadinsa,
daga Ataa Dan Abi Rabah ya ce:-
(( ﺻﻠﻰ ﺑﻨﺎ ﺍﺑﻦ ﺍﻟﺰﺑﻴﺮ ﻓﻲ ﻋﻴﺪ ﻓﻲ ﻳﻮﻡ ﺟﻤﻌﺔ ﺍﻭﻝ
ﺍﻟﻨﻬﺎﺭ، ﺛﻢ ﺭﺣﻨﺎ ﺍﻟﻰ ﺍﻟﺠﻤﻌﺔ ﻓﻠﻢ ﻳﺨﺮﺝ ﺇﻟﻴﻨﺎ، ﻓﻌﻠﻴﻨﺎ
ﻭﺣﺪﺍﻧﺎ، ﻭﻛﺎﻥ ﺍﺑﻦ ﻋﺒﺎﺱ ﺑﺎﻟﻄﺎﺋﻒ، ﻓﻠﻤﺎ ﻗﺪﻡ ﺫﻛﺮﻧﺎ
ﺫﻟﻚ ﻟﻪ، ﻓﻘﺎﻝ: ﺃﺻﺎﺏ ﺍﻟﺴﻨﺔ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Abdullahi Dan Zubair ya
yi mana salla cikin wani Idi a ranar
juma’a a farkon yini, sannan sai
muka tafi juma’a sai kuma (a
matsayinsa na liman) bai fito zuwa
gare mu ba, (saboda haka) sai
muka yi salla kowa shi kadansa. (a
lokacin) Ibnu Abbas yana Taa’if to
da ya dawo sai muka gaya masa
abin da ya faru, sai ya ce: (Abullahi
Dan Zubair) ya dace da Sunnah)).
Intaha.
Lalle wannan hadithin yana nuna
mana cewa: Limaman juma’a ma
ba dole ba ne su fita zuwa
masallatan juma’a a wannan ranar.
(5) Imam Abu Dawud ya ruwaito
hadithi na 1,072, kuma Imam
Albaanii ya inganta isnadinsa,
daga Ataa Dan Abii Rabah ya ce;-
(( ﺍﺟﺘﻤﻊ ﻳﻮﻡ ﺟﻤﻌﺔ ﻭﻳﻮﻡ ﻓﻄﺮ ﻋﻠﻰ ﻋﻬﺪ ﺍﺑﻦ
ﺍﻟﺰﺑﻴﺮ، ﻓﻘﺎﻝ: ﻋﻴﺪﺍﻥ ﺍﺟﺘﻤﻌﺎ ﻓﻲ ﻳﻮﻡ ﻭﺍﺣﺪ،
ﻓﺠﻤﻌﻬﻤﺎ ﺟﻤﻴﻌﺎ، ﻓﺼﻼﻫﻤﺎ ﺭﻛﻌﺘﻴﻦ ﺑﻜﺮﺓ ﻟﻢ ﻳﺰﺩ
ﻋﻠﻴﻬﻤﺎ ﺣﺘﻰ ﺻﻠﻰ ﺍﻟﻌﺼﺮ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Ranar juma’a da ranar
karamar salla sun hadu a zamanin
Ibnu Zubair, sai ya ce: Idi biyu sun
hadu a rana guda, sai ya hada su
gaba daya ya sallace su raka’a
biyu da safe, bai kara wata salla a
kan su ba har ya yi sallan La’asar))
. Intaha.
Shi kuwa wannan aiki na Sahabi
Abdullahi Dan Zubair yana nuna
mana cewa: Ba dole ba ne wanda
ya sallaci, sannan bai je sallar
juma’a ba, ba dole ba ne ba ne a
kan shi ya sallaci sallar Azahar ma,
a wannan ranar.
Muna rokon Allah Madaukakin
Sarki ya nuna mana gaskiya
gaskiya ce ya ba mu ikon bin ta, Ya
kuma nuna mana karya karya ce
ya ba mu ikon guje mata. Ameen.

Nasiha Zuwa Ga 'Yan'uwa Musulmai 'yan Izalah

Nasiha Zuwa Ga ‘yan’uwa Musulmai ‘yan Izala…….
Bismillahirrahmaanirraheem!!!
A hakikanin Gaskiya Sake Hadewar kungiyar ‘jama’atu izalatil bid’ah wa’ikamatussunnah’ wuri daya abin farin ciki ne ga duk al’ummar musulmai na duniya, ba ahlussunnah kawai ba. A’a har da ma wanda basu ba. Domin Duk wanda kaji yana bakin ciki ko yana kushe hadewar to munafuki ne, ko ya sani ko bai sani ba. Hakikah Qungiyar ‘izala’ tayi da’awa a kasannan, wanda kuma da taimakon Allah ta cimma wurare da yawa. a daa kasannan tana cikin duhun jahilci na bid’oi da aka kirkira aka cusa cikin addini, da shirka da ta mamaye kasaa. Allah ya taimakemu da wannan Qungiya mai albarka wanda ‘yan’uwa musulmai Ahlussunnah suka kafa domin amsa kiran Allah da yayi acikin suratu Al’emran ayah ta 104 inda Allah yake cewa:
ﻭﻟﺘﻜﻦ ﻣﻨﻜﻢ ﺃﻣﺔ ﻳﺪﻋﻮﻥ ﺇﻟﻰ ﭐﻟﺨﻴﺮ ﻭﻳﺄﻣﺮﻭﻥ
ﺑﭑﻟﻤﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﭐﻟﻤﻨﻜﺮ ﻭﺃﻭﻟﺌﻚ ﻫﻢ
ﭐﻟﻤﻔﻠﺤﻮﻥ.
‘A samu wasu al’ummah cikinku, suna kira zuwa ga alkhairi, suna umarni da kyakkyawan aiki, suna hani da mummuna, wa’innan sune masu rabauta…
A hakikanin Gaskiya ina kira ne ga jagorori da kuma mabiya su gane, wannan hadewa da kungiyar izala tayi abu ne mai matukar mahimmanci a garemu baki daya. Domin Allah yake cewa cikin suratu al’emran ayah ta 103:
ﻭﭐﻋﺘﺼﻤﻮﺍ ﺑﺤﺒﻞ ﭐﻟﻠﻪ ﺟﻤﻴﻌﺎ ﻭﻟﺎ ﺗﻔﺮﻗﻮﺍ
ﻭﭐﺫﻛﺮﻭﺍ ﻧﻌﻤﺖ ﭐﻟﻠﻪ ﻋﻠﻴﻜﻢ ﺇﺫ ﻛﻨﺘﻢ ﺃﻋﺪﺍﺀ ﻓﺄﻟﻒ
ﺑﻴﻦ ﻗﻠﻮﺑﻜﻢ ﻓﺄﺻﺒﺤﺘﻢ ﺑﻨﻌﻤﺘﻪۦ ﺇﺧﻮﻧﺎ ﻭﻛﻨﺘﻢ ﻋﻠﻰ
ﺷﻔﺎ ﺣﻔﺮﺓ ﻣﻦ ﭐﻟﻨﺎﺭ ﻓﺄﻧﻘﺬﻛﻢ ﻣﻨﻬﺎ ﻛﺬﻟﻚ ﻳﺒﻴﻦ ﭐﻟﻠﻪ
ﻟﻜﻢ ﺀﺍﻳﺘﻪۦ ﻟﻌﻠﻜﻢ ﺗﻬﺘﺪﻭﻥ.
‘Kuyi riko da igiyar Allah baki daya kada ku rarraba, ku tuna ni’imar Allah a kanku lokacin da kuke abokan gaba, sai ya hade zukatanku, kuka wayi gari da ni’imar Allah kuna ‘yan’uwa. Wanda ada kuna kan gaba ta wuta sai ya tsamar daku daga cikinta, da haka ne Allah yake bayyana muku ayoyinsa domin ku shiryu’ wannan yana daga cikin mu’ujiza ta qur’ani. Dubi Ayar kaman an saukar da’ita kan ‘yan izala.
Toh ni abinda na lura shine acikin wannan Qungiya ta izala akwai wanda suke da tsarkakakkar zuciya wanda su burinsu a hadu ayiwa addinin Allah aiki, kuma akwai wasu wanda su kawai neman sunaa suke, akwai wasu kuma wanda abin duniya ce kawai ta damesu…
Wannan tsarin haka take gudana tsakaanin ko wata al’ummah dama. A hakikanin gaskiya al’ummah bata haduwa ta gaskiya, har sai ansamu hadewa cikin aqeedah, da sauran usulai na ibadah, saboda haka nake ganin wani irin tsari da naga wasu suke kira da azo a tafi akai ba tsari bace wanda zata daure, cewa: ‘a hadu amma kowa ya cigaba da tsarin da yake bi’ wannan a hakikanin gaskiya ba tsari bace wanda zata daure, aima zai zama abin kunya da zargi inhar wanda ke tuhumar wani don yayi kabdu, ko sadlu. Ko kuma wanda ke zargin wani dun yayi ruqiyyah da cewar yayi aikin bori. Ko kuma wanda ke tuhumar wani dun yayi sallama daya a sallah, a ganshi kuma yanzu yazo yana cewa babu laifi ayi duka. Kaga dole a zargeshi kuma a tuhumeshi da ya kawo hujjah. Dama tuncan meyasa ka tuhumi maiyi? Son zuciyace ko rashin gaskiya?kaga dole yayi bayaani. dacewa yayi tunda sunnah akebi ayi adalci wa juna, wannan addini mukeyi ba jam’iyyar siyasa ba. komai ya dace mubishi kan tsari. Malamai kowa ya kawo fatawarsa da ya dogara da’ita sai a hade a fitar da wanda yafi tafiya kan tsari… Amma misali cewa. Mai kabdu ko sadlu a sallah kowa yaci gaba da tashi, ko mai yin ruqiyyah da wanda yace hakan bori ne kowa yacigaba da tashi, wannan ba tsari bace wanda zata kaimu ga gaci. Zahiri maslan wanda yayi kabdu ko sadlu a sallah sallarsa tayi, toh amma wanne yafi acikin shi sadlu da kabdun? Akwai wanda yafi acikinsu, kaga sai malamai su hadu sufitar da wanda yafi suyi bayaani mai gamsarwa wanda mabiya zasu gamsu dashi. Sannan irin mas’aloli na ladanci, da sallama daya da biyu duk ya dace malamai su zauna su fitar da tsari daya wanda yafi hujjah sai mutafi akai. Wannan itace hakikanin gaskiya, a cire son zuciya da son mulki ayi wa addinin Allah aiki, da haka zamu samu tsira. Na sani da wuya in ba Allah ya sanya ka cikin mai rabo ba, ka gina jama’arka kan wata fatawa sannan daga baya kazo ka rusheta saboda ka gano hakikanin gaskiya wannan fatawar akwai kure ciki, wannan ita ta kashe malaman bid’ah. amma a hakikanin gaskiya inkayi hakuri ka daure ka fita kayi bayaani, sai kaga Allah yaa dada daukaka ka, kaaga kuma ka tsira. Domin ka gwammaci kunyar duniya data qiyaama. Sannan akwai wasu malamai da ‘yan’uwa dalibai da mabiya wanda suna da kyakkyawar nufi ga wannan kungiyar, amma da yawa daga cikin wasu mabiya ko dalibai, ko malamai. suna kushesu domin suna ganin su basuson hadewanne. Bazan baku misali ku fahimta, duk wani malami da kuka ga ya jajirce wurin yin bayaani na tsabaanin aqeedah da fatwa dake tsakanin ‘yan kungiyar izala, toh a hakikanin gaskiya yana son ‘yan izala da alheri ne, amma duk wanda zaice a tafi kawai kowa ya rike tashi fahimtar,toh a hakikanin gaskiya bai fahimci addini ba, ko kuma dama yana da wata buri tashi ta karan kansa. Tambaya anan in aka bincika acikin wa’azuzzuka wanda akayi bayan rabuwar wannan kungiya, zaka samu akwai wanda wannan bangaren tana tuhumar dayan, saboda wasu mas’aloli kaman wanda na zayyana a baya.irinsu yin ruqiyyah, sallama daya da biyu, fifita mazhaba kan nassi inghatacce, kabdu da sadlu, da dai sauran mas’aloli masu yawa. Toh yanzu a tunaninku bazaku zama abin zargi ba inkuka amince da cewa kowa ya rike tashi a tafi? Shin daa zargin da kuke wa juna ta son zuciya ce? Kaga dole a amsa wannan tambayar. Toh meyasa muka raba kafa da ‘yan bida’ah? Inhar kowa ya rike fahimtarsa ne ai sai mu sake hadewa da ‘yan bid’ah suma su rike tasu fahimta muma mu rike tamu… Saboda haka ‘yan’uwa kan al’ummah bata haduwa dole sai an hadu karkashin littafi daya, karkashin Shugabanci daya. Da hakane ake samun kan al’ummah ya hadu.. Sannan kuma ba haka ne ke nuna. Baza’a samu tsabani a tsakani ba. A’a za’a iya samu toh amma Allah ya bamu hanyar da zamu warware tsabani dake tsakaaninmu inada yake cewa cikin suratu nisa’I ayah ta 59
ﻓﺈﻥ ﺗﻨﺰﻋﺘﻢ ﻓﻰ ﺷﻰﺀ ﻓﺮﺩﻭﻩ
ﺇﻟﻰ ﭐﻟﻠﻪ ﻭﭐﻟﺮﺳﻮﻝ ﺇﻥ ﻛﻨﺘﻢ ﺗﺆﻣﻨﻮﻥ ﺑﭑﻟﻠﻪ ﻭﭐﻟﻴﻮﻡ
ﭐﻝﺀﺍﺧﺮ ﺫﻟﻚ ﺧﻴﺮ ﻭﺃﺣﺴﻦ ﺗﺄﻭﻳﻠﺎ.
‘In kuka samu tsabaani tsakaninku toh kumaidashi zuwa ga Allah da manzonsa, in kun Kasance masu imani da Allah da ranan tashin qiyaama ‘ ma’ana ku maidashi zuwa ga Allah (qur’ani) manzon Allah (hadisi). Toh kaga wannan ka’idar ya kamata mubi in mun kasance munyi imani da Allah. Ba wai ace kowa ya riqe nashi ba. A’a me Allah da annabi sukace? Wannan itace ka’idah ta ahlussunnah wal jama’a… Babu biyayyah ga wanda bai bin umarnin Allah. Ya kamata muzama wayayyu musamman matasa, babu wani malami da zai kare ka a gaban Allah. Saboda haka bai dace ba wani malami ya bada fatwa da ta tsaba wa shari’ah ka karba kayi amfani dashi. Inkayi haka yazama ka zama mushriki. Ya zama kana bautan daagut. Mu zama masu amfani da kwakwalwarmu, duk wata fatwa da za’a kawo muzamto cewa muna da masaniyar cewa bata tsabawa shari’ah ba kafin mu bita. Wannan itace zata kaimu ga gaci. Allah yasa mudaace. Allah ka dada daukaka addinin musulunci da musulmai, ka ruguza kafirci da kafirai wassalaam.

How To Send Java Program From Java Phone.

Here I’ll post a simple step on how to send a java app or game from your java phone.
As you know java phone is not design with a feature that enables its user to share its app or games to others through blue-tooth. And most people are complaining of the missing feature. I’ve seen several question/post on this particular issue, and I also receive mails which contain questions on this same problem since when I lunch my Sendjar site. With the help of that site most people find it very simple to send their java files, but some also didn’t understand the procedure well. That’s why I decided to make it clear here with not much words.
1. First before you can start sending your java files you must have to get File Explore.
2. After you install the FileXplore then you Now goto any site you know that offer apps/games in Zip File Format, e.g Sendjar, Xchanger. I prefer you use the Sendjar site, Because I do update it always. And also there is an option for Request File. You can send your Request for any file you want, or send the file link address for it to be converted for you. And all the actions takes not more than 24hours.
3. After getting the files in order, the last step is how to send them… open the Explorer there you see two options E and C. E-means memory card, and C-means phone memory. Then choose the drive you save the files inside. Open it and locate the folder, open the folder then goto the file you want to send>press option, there you’ll see menus, scroll to send menu and click on it. Accept all the permissions.
after you search for the device click the right soft key which opens two options, click send with renaming. It will now open the file name for you to edit it, all you’ll have to do now is to edit the file extension. From .zip to .jar, or if its in _jar you then edit it to .jar and click send. That’s all it will appear there as an application….. Its very simple just visit Sendjar I’ve uploaded many files their and they are all in .zip format. You can also Request for a file.

SALLUU KAMAA RA'AITUMUUNII USALLI Kashi Na Daya(Dr Ibrahim Jalo Jalingo)

“SALLUU KAMAA RA’AITUMUUNII
USALLI” (1)
Imamush Shaukaanii ya ce cikin
littafinsa Nailul Autaar 2/205:
((Hadithan dora dama a kan hagu
ishrin ne suka zo daga Annabi mai
tsira da amincin Allah ta hanyar
mutum goma sha takwas, tsakanin
Sahabi da Tabi’i)).
Ga wasu daga cikin hadithan da
Imamush Shaukaanii ya yi
maganarsu:-
1- Imamu Muslim ya ruwaito hadthi
na 401 cewa: Annabi mai tsira da
amincin Allah: ((Ya kasance yana
dora hannun damansa a kan
hagunsa)).
2- Imamul Bukharii ya ruwaito
hadithi na 740 da Imam Malik cikin
Muwattaa hadithi na 546 cewa
Manzon Allah mai tsira da amincin
Allah yana umurtan sahabbansa
da dora dama a kan hagu:
((Mutane sun kasance ana
umurtan su da cewa: mutum ya
dora damansa a kan zira’insa na
hagu a cikin Salla)).
3- Imamut Tabaraanii ya ruwaito
cikin Almu’ujamul Kabiir hadithi na
11,323, da Imamud Daara Qudnii
cikin Babun Fi Akhzish Shimaal Bil
Yamiin hadithi na 3, da Imam Ibnu
Hibbaan dadithi na 1,770, da Imam
Sulaimaan Ibnu Dawud Attayaalisii
cikin Musnad hadithi na 2,776
cewa Annabi mai tsira da amincin
Allah ya kasance yana cewa: ((Mu
taron Annabawa an umurce mu da
gauggauta buda-baki, da jinkirta
sahur, da kuma mu dora
hannayenmu na dama a kan
hannayenmu na hagu)). Albaanii
ya inganta hadithin cikin Sahihul
Jami’is Sagiir 1/454.
4- Imam Ahmad ya ruwaito hadithi
na 15,090, da Imam Abu Dawud
Hadiyhi na 755, da isnadi sahihi
cewa Manzon Allah mai tsira da
amincin Allah ((Ya wuce wani
mutum yana salla amma ya dora
hannunsa na hagu a kan na dama,
sai ya balle hannun ya dora daman
a kan hagun)).
5- Imam Abu Dawud ya ruwaito
hadithi na 727, da Imam Nasa’ii
hadithi na 963, da Imam Ibnu
Khuzaimah hadithi na 480 da
isnadi sahihi cewa Manzon Allah
mai tsira da amincin Allah ((Ya
kasance yana dora dama a kan
bayan tafinsa na hagu, da kuma
wuyan hannu, da dantse)).
6- Imama Abu Dawud ya ruwaito
hadithi na 759, da Imam Ibnu
Khuzaimah hadithi na 479 cewa
Annabi mai tsira da amincin Allah
((Ya kasance yana sanya hannun
damansa a kan hagunsa, sannan
sai ya hada tsakaninsu a kan
kirjinsa alhalin yana cikin salla)).
TAMBAYOYI TARE DA
AMSOSHINSU:
(1) Idan wani ya ce: Amma kuma ai
Imamut Tabarii ya ruwaito cikin
littafinsa Almuujamul Kabiir hadithi
na 16,563, daga Sahabi Mu’azu
Dan Jabal ya ce:-
(( ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺫﺍ ﻛﺎﻥ ﻓﻲ
ﺻﻼﺗﻪ ﺭﻓﻊ ﻳﺪﻳﻪ ﻗﺒﺎﻟﺔ ﺃﺫﻧﻴﻪ، ﻓﺈﺫﺍ ﻛﺒﺮ ﺍﺭﺳﻠﻬﻤﺎ، ﺛﻢ
ﺳﻜﺖ، ﻭﺭﺑﻤﺎ ﻳﻀﻊ ﻳﻤﻴﻨﻪ ﻋﻠﻰ ﻳﺴﺎﺭﻩ )).
Ma’ana: ((Annabi mai tsira da
amincin Allah ya kasance idan
yana cikin sallarsa sai ya daga
hannu daura da kunnensa, idan ya
yi kabbara sai ya sake su, sai
kuma ya yi shiru, wani lokaci ma
nakan gan shi yana dora damansa
a kan hagunsa)). Wannan hadithi
ai shi ne hujjar sake hannu!!
Sai a ce da shi: Da farko dai ya
kamata ka san cewa wannan
hadithi maudhuu’i ne, watau
hadithi ne da cikin isnadinsa akwai
makaryaci kazzaabi wannan kuwa
shi ne: Khasiib Bin Jahdar, ya zo
cikin littafin Miizaanu Litidaal 1/653
kamar haka:-
(( ﺍﻟﺨﺼﻴﺐ ﺑﻦ ﺟﺤﺪﺭ: ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ، ﻭﺃﺑﻲ
ﺻﺎﻟﺢ ﺍﻟﺴﻤﺎﻥ، ﻛﺬﺑﻪ ﺷﻌﺒﺔ ﻭﺍﻟﻘﻄﺎﻥ ﻭﺍﺑﻦ ﻣﻌﻴﻦ.
ﻭﻗﺎﻝ ﺍﺣﻤﺪ: ﻻ ﻳﻜﺘﺐ ﺣﺪﻳﺜﻪ. ﻭﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ: ﻛﺬﺍﺏ
ﺍﺳﺘﻌﺪﻯ ﻋﻠﻴﻪ ﺷﻌﺒﺔ)).
Ma’ana: ((Khasiib Bin Jahdar: daga
Amr Bin Diinaar, da Abu Salihis
Sammaan: Shu’ubah, da Qattaan,
da Ibnu Ma’iin sun karyata shi.
Ahmad ya ce: Ba a rubuta
hadithinsa. Bukharii ya ce:
Makaryaci ne, Shu’ubah ya yi
bayanin karyarsa))
Na biyu: Da za a kaddara cewa
hadithin ingantacce ne, to da sai a
fassara shi da cewa: bayan Annabi
ya daga hannayensa daura da
kunnuwansa lokacin kabbarar
harama, to sai ya sake hannayen
nasa zuwa kirjinsa, dole a yi irin
wannan fassarar saboda hadithin
ya dace da sauran hadithai
ingantattu cikin wannan babin.
Babban masanin ilmin hadithi
Alhaafiz Ibnu Hajar ya ce cikin
littafinsa: Attalkhiisul Habiir 1/554:-
(( ﺗﻨﺒﻴﻪ: ﻗﺎﻝ ﺍﻟﻐﺰﺍﻟﻲ: ﺳﻤﻌﺖ ﺑﻌﺾ ﺍﻟﻤﺤﺪﺛﻴﻦ
ﻳﻘﻮﻝ: ﻫﺬﺍ ﺍﻟﺨﺒﺮ ﺍﻧﻤﺎ ﻭﺭﺩ ﺑﺎﻧﻪ ﻳﺮﺳﻞ ﻳﺪﻳﻪ ﺍﻟﻰ
ﺻﺪﺭﻩ، ﻻ ﺍﻧﻪ ﻳﺮﺳﻠﻬﻤﺎ ﺛﻢ ﻳﺴﺘﺄﻧﻒ ﺭﻓﻌﻬﻤﺎ ﺍﻟﻰ
ﺍﻟﺼﺪﺭ. ﺣﻜﺎﻩ ﺍﺑﻦ ﺍﻟﺼﻼﺡ ﻓﻲ ﻣﺸﻜﻞ ﺍﻟﻮﺳﻴﻂ )).
Ma’ana: ((Fadakarwa: Gazaalii ya
ce: Na ji sashin malaman hadithi
na cewa: Wannan hadithi ya zo ne
a kan cewa yana sake hannayensa
ne zuwa girjinsa, ba wai yana sake
su ba ne, sannan daga baya ya
daga su zuwa girji ba. Ibnus
Salaah ya hikaito shi cikin
“Mushkilul Wasiit”)).
(2) Idan wani kuma ya ce: To ai an
samu daga cikin magabata
wadanda suka yi salla hannayensu
a sake, don mene ne za a ce da
mu yanzu: ba za mu yi salla
hannayenmu a sake ba?
To sai a ce da shi: Na farko dai ya
kamata ka san cewa ya kai
dan’uwa! Annabi Muhammad mai
tsira da amincin Allah shi ne kadai
wanda Allah Ya aiko shi zuwa gare
ka, bai aiko waninsa zuwa gare ka
ba a matsayin manzo, saboda
haka ba daidai ba ne ka bar
umurninsa da kuma aikinsa,
sannan ka je ka bi umurni da aikin
wani.
Abu na biyu: A lokacin da Sahabi
Abdullahi Dan Abbas ya yi
yunkurin tabbatar da sunnar
Mut’ah ta Hajji, an samu wasu
mutane da suka ce da shi: Ai
Abubakar da Umar sun hana
Mut’ar Hajji, shi kuwa sai ya amsa
ya ce da su: ((Wani dutse ya yi
kusan sauko muku daga sama! Ina
ce muku: Manzon Allah mai tsira
da amincin Allah ya ce, sannan
kuna ce da ni: Abubakar da Umar
sun ce!)). Wannan magana ta Dan
Abbas asalinta na cikin Musnadu
Ahmad hadithi na 3,121, da
Almuujamul Ausat na Tabaraanii
hadithi na 21, da Jami’u bayanil
ilmi na Ibnu Abdil Bar hadithi na
2,377, da Alfaqih wal Mutafaqqih
na Khatiibul Bagdaadii hadithi na
380.
Abu na uku shi ne: Barin aiki da
maganar Annabi ko aikinsa zuwa
yin aiki da maganar wani ko
aikinsa saba wa Ijma’in Al’ummah
ne, shi kuwa yin hakan haramun
ne a bisa ittifakin dukkan malaman
Duniya. Ya zo cikin littafin Iiqazul
Himam shafi na 68 cewa Imamush
Shafi’ii ya ce: ((Musulmi sun yi
Ijma’i a kan cewa duk wanda
sunnar Manzon Allah mai tsira da
amincin Allah ta bayyana gare shi,
to, ba ya halatta gare shi ya bar ta
saboda yin riko da maganar wani)).
(3) Idan wani ya ce: To ai sake
hannaye cikin salla shi ne
mazhabar Imam Malik, tunda mu
kuwa Malikiyyah ne ke nan dukkan
abin da Imam Malik ya yi na Addini
shi ne mu ma za mu yi!!
To sai a ce da shi: Na farko dai ya
kamata ka san cewa Allah
Madaukakin Sarki bai aiko maka
Imam Malik a matsayin manzo ba,
a’a Ya aiko maka Annabi
Muhammad ne a matsayin manzo
zuwa gare ka da sauran mutanen
Duniya baki daya, shi kuwa Annabi
Muhammad babu inda ya ce da kai
ka yi salla hannayenka a sake ba,
a’a abin da ya ce kai shi ne: Ka
dora damanka a kan hagunka cikin
sallanka. Ta kaka za ka bar nasa
ka riki na wani?
A bu na biyu: cewa da ka yi:
mazhabar Imam Malik ita ce: yin
salla hannaye a sake, magana ce
mara dikka, saboda shi Imam Malik
yana fatawowi daidai har hudu
cikin wannan mas’alar, ba wai
fatawa daya kawai ba. Babban
Malami cikin mazhabar malikiyyah
Imamul Baajii ya ce cikin littafinsa
Almuntaqaa 1/281: Imam Malik
yana da fatawowi hudu da aka
ruwaito daga gare shi cikin wannan
mas’alar: Fatawar farko: Ash’hab
ya ruwaito daga gare shi cewa:
Babu laifi a dora dama a kan hagu
cikin sallar nafila da farilla. Fatawa
ta biyu: Mutarrif da Ibnul
Maajishuun da kuma almajiransa
na Iraq sun ruwaito daga gare shi
cewa: Dora dama a kan hagu cikin
salla mustahabbi ne. Fatawa ta
uku: Mutanen Iraq sun ruwaito
daga Malikawa daga shi Imam
Malik cewa: Kada a dora dama a
kan hagu cikin salla. Fatawa ta
hudu: Ibnul Qaasim ya ruwaito
daga gare shi cewa: makruuhi ne a
dora dama a kan hagu cikin sallar
farilla, amma babu laifi a yi hakan
cikin sallar nafila.
A nan ai kun ga ya kamata a ce
imma Malikiyyar za a yi, to sai a yi
wacce ta dace da sunnar Annabi
mai tsira da amincin Allah, ba wai
wacce ta saba wa sunnar
Muhammadur Rasuulul Lah ba.
(4) Idan wani ya ce: To mene ne
fahimtar Malamanmu na Da’awah
da Aqidah kuma cikin wannan
mas’alar?
Sai a ce da shi: Fahimtar mutanen
da muka sani daga cikinsu ita ce:
Yin salla hannaye a sake abu ne
da yake sabanin Sunnah. Misali:
Sheik Abdulaziz Bin Baz ya ce
cikin littafinsa na fatawa 11/144:-
(( ﺍﻟﺜﺎﺑﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻧﻪ
ﻳﻘﺒﺾ ﻳﺪﻳﻪ ﺣﺎﻝ ﻗﻴﺎﻣﻪ ﻓﻲ ﺍﻟﺼﻼﺓ… ﺍﻣﺎ ﺇﺭﺳﺎﻝ
ﺍﻟﻴﺪﻳﻦ ﻓﻲ ﺍﻟﺼﻼﺓ ﻓﻤﻜﺮﻭﻩ ﻻ ﻳﻨﺒﻐﻲ ﻓﻌﻠﻪ ﻟﻜﻮﻧﻪ
ﺧﻼﻑ ﺍﻟﺴﻨﺔ )).
Ma’ana: ((Abin da ya tabbata daga
Annabi mai tsira da amincin Allah
shi ne cewa: Yana kame
hannayensa ne lokacin da yake
tsaye cikin salla ..Amma sake
hannaye a cikin salla makruhi ne,
yin sa bai kamata ba, saboda
kasancewarsa sabanin Sunnah)).
Sannan ya sake cewa cikin
wannan littafin nasa 11/145:-
(( ﻭﺑﻤﺎ ﺫﻛﺮﻧﺎﻩ ﺗﻌﻠﻤﻮﻥ ﺍﻥ ﺇﺭﺳﺎﻝ ﺍﻟﻴﺪﻳﻦ ﻻ ﻳﻘﺪﺡ
ﻓﻲ ﺍﺳﻼﻡ ﺍﻟﻤﺴﻠﻢ، ﻭﻻ ﻓﻲ ﺍﻛﻞ ﺫﺑﻴﺤﺘﻪ ﻟﻜﻨﻪ ﻣﻜﺮﻭﻩ
ﻭﻣﺨﺎﻟﻒ ﻟﻠﺴﻨﺔ ﻻ ﻳﻨﺒﻐﻲ ﻓﻌﻠﻪ )).
Ma’ana: ((Saboda abin da muka
ambata din nan ne za ku san
cewa: Sake hannaye ba ya soke
Musuluncin Musulmi, haka nan cin
yankansa, sai dai kuma shi
makruhi ne, kuma abu ne da ya
saba wa Sunnah, ba ya kamata a
yi shi)).
Sannan ya sake cewa cikin
wannan littafi nasa 29/239:-
(( ﻫﺬﺍ ﻣﻜﺮﻭﻩ، ﻭﺍﻟﺴﻨﺔ ﺿﻤﻬﻤﺎ ﻭﺟﻌﻠﻬﻤﺎ ﻋﻠﻰ
ﺍﻟﺼﺪﺭ، ﻭﺟﻌﻞ ﺍﻟﻴﻤﻨﻰ ﻋﻠﻰ ﺍﻟﻴﺴﺮﻯ ﻭﺍﻟﺮﺳﻎ
ﻭﺍﻟﺴﺎﻋﺪ؛ ﻻﻧﻪ ﻗﺪ ﺛﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ، ﻭﻭﺍﺋﻞ ﺑﻦ ﺣﺠﺮ،
ﻭﻫﻠﺐ ﺍﻟﻄﺎﺋﻲ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ. ﺍﻣﺎ ﺍﻹﺭﺳﺎﻝ ﻓﻼ
ﺩﻟﻴﻞ ﻋﻠﻴﻪ، ﺑﻞ ﻫﻮ ﺧﻼﻑ ﺍﻟﺴﻨﺔ)).
Ma’ana: ((Wannan makruhi ne,
abin da yake Sunnah: Taro su da
sanya su a kan kirji, da kuma
sanya dama a kan tafin hagu da
wuyan hannu, da dantse, saboda
ya tabbata daga Annabi mai tsira
da amincin Allah daga hadithin
Sahl Dan Sa’ad, da Waa’il Dan
Hujur, da Hulb Attaa’ii abin da yake
nuna hakan. Amma sake hannaye
babu wani dalil a kansa, kai a
gaskiya ma shi sabanin Sunnah
ne)).
(5) Idan wani ya ce: Ko cikin
shugabannin Mazhabar Imam
Malik akwai wadanda ke ganin
cewa da zarar an samu wata
fatawa a cikin Mazhabar wacce ta
saba wa sahihiyar sunnar Manzon
Allah, to, a yi watsi da ita, a koma a
yi riko da sahihiyar sunnar Manzon
Allah mai tsira da amincin Allah
kawai?
Amsa a nan ita ce: Lalle akwai su
da yawa, a gaskiya ma ni babu
wani shahararre daga cikinsu da
na sani yake cewa: Bayan
Bamalike ya fahimci cewa
sahihiyar Sunnah ta saba wa
malikancinsa ya yi watsi da
sahihiyar Sunnar ya cigaba da yin
aiki da abin da ya zo cikin
mazhabarsa kawai!! Ni ban san
wani mash’huri da ya fidi irin
wannan magana mara kan gado
ba. Gaskiyan lamari shi ne: Abin
da shugabannin mazhaba suke
cewa shi ne: Duk lokacin da wani
kaulin mazhaba ya yi karo da
sahihiyar Sunnah to sai a jingine
mazhabar a yi aiki da sahihiyar
Sunnah. Imam Malik da kansa
yana cewa kamar yadda ya zo
cikin littafin Tartiibul Madaarik
1/182:-
(( ﺍﻧﻤﺎ ﺍﻧﺎ ﺑﺸﺮ ﺃﺧﻄﺊ ﻭﺃﺻﻴﺐ، ﻓﺎﻧﻈﺮﻭﺍ ﻓﻲ ﺭﺃﻳﻲ
ﻓﻜﻞ ﻣﺎ ﻭﺍﻓﻖ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻓﺨﺬﻭﻩ، ﻭﻛﻞ ﻣﺎ ﻟﻢ
ﻳﻮﺍﻓﻖ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻓﺎﺗﺮﻛﻮﻩ )).
Ma’ana: ((Ni ba kowa ba ne face
mutum, ina yin kure kuma ina yin
daidai, sai ku rika yin nazari cikin
ijtihadina, dukkan abin da ya dace
da Alkur’ani da Sunnah sai ku rike
shi, kuma dukkan abin da bai dace
da Alkur’ani da Sunnah ba sai ku
bar shi)).
Sannan babban malami Jamaalud
Dinil Qaasimii ya ce cikin littafinsa:
Attahdiithu Fi Fununi Mustalahil
Hadith shafi na 245, da babban
malami Saalih Bin Muhammad
Alfullaanii cikin littafinsa: Iiqaazu
Himami Ulil Absar shafi na 89:
dukkansu biyun sun ce: Babban
malami cikin mazhabar Malikiyyah
Muhammad Almaqqarii ya ce cikin
littafinsa na Qwa’idul Fiqhi:-
(( ﻻ ﻳﺠﻮﺯ ﺍﺗﺒﺎﻉ ﻇﺎﻫﺮ ﻧﺺ ﺍﻻﻣﺎﻡ ﻣﻊ ﻣﺨﺎﻟﻔﺘﻪ
ﻷﺻﻮﻝ ﺍﻟﺸﺮﻳﻌﺔ ﻋﻨﺪ ﺣﺬﺍﻕ ﺍﻟﺸﻴﻮﺥ. ﻗﺎﻝ ﺍﻟﺒﺎﺟﻲ :
ﻻ ﺍﻋﻠﻢ ﻗﻮﻻ ﺍﺷﺪ ﺧﻼﻓﺎ ﻋﻠﻰ ﻣﺎﻟﻚ ﻣﻦ ﺍﻫﻞ
ﺍﻻﻧﺪﻟﺲ؛ ﻻﻥ ﻣﺎﻟﻜﺎ ﻻ ﻳﺠﻴﺰ ﺗﻘﻠﻴﺪ ﺍﻟﺮﻭﺍﺓ ﻋﻨﻪ ﻋﻨﺪ
ﻣﺨﺎﻟﻔﺘﻬﻢ ﺍﻷﺻﻮﻝ ﻭﻫﻢ ﻻ ﻳﻌﺘﻤﺪﻭﻥ ﻋﻠﻰ ﺫﻟﻚ.
ﺍﻧﺘﻬﻰ. ﻭﻗﺎﻝ ﺃﻳﻀﺎ: ﻗﺎﻋﺪﺓ: ﻻ ﻳﺠﻮﺯ ﺭﺩ ﺍﻷﺣﺎﺩﻳﺚ
ﺍﻟﻰ ﺍﻟﻤﺬﻫﺐ ﻋﻠﻰ ﻭﺟﻪ ﻳﻨﻘﺺ ﻣﻦ ﺑﻬﺠﺘﻬﺎ ﻭﻳﺬﻫﺐ
ﺑﺎﻟﺜﻘﺔ ﺑﻈﺎﻫﺮﻫﺎ؛ ﻓﺎﻥ ﺫﻟﻚ ﻓﺴﺎﺩ ﻟﻬﺎ ﻭﺣﻂ ﻣﻦ
ﻣﻨﺰﻟﺘﻨﺎ، ﻻ ﺍﺻﻠﺢ ﺍﻟﻠﻪ ﺍﻟﻤﺬﻫﺐ ﻟﻔﺴﺎﺩﻫﺎ، ﻭﻻ ﺭﻓﻌﻬﺎ
ﺑﺨﻔﺾ ﺩﺭﺟﺎﺗﻬﺎ، ﻓﻜﻞ ﻛﻼﻡ ﻳﺆﺧﺬ ﻣﻨﻪ ﻭﻳﺮﺩ ﺍﻻ ﻣﺎ
ﺻﺢ ﻟﻨﺎ ﻋﻦ ﻣﺤﻤﺪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﺑﻞ ﻻ
ﻳﺠﻮﺯ ﺍﻟﺮﺩ ﻣﻄﻠﻘﺎ؛ ﻻﻥ ﺍﻟﻮﺍﺟﺐ ﺍﻥ ﺗﺮﺩ ﺍﻟﻤﺬﺍﻫﺐ
ﺍﻟﻴﻬﺎ )).
Ma’ana: ((Bai halatta bin zahirin
nassin Imami tare da sabawarsa
ga jigogin Shari’ah (Qur’ani da
Hadithi) a wurin korarrun
Shaihunai. (Imam) Baajii ya ce:
Ban san wani kauli da ya fi
tsananin saba wa Malik ba kamar
(kaulin) mutanen Andulus ba,
saboda Malik ba ya halattar da bin
masu ruwaya daga gare shi ba a
lokacin da suka saba wa Jigogi, su
ba sa dogara a kan haka. Intaha.
Sannan (Imam Baajii) ya sake
cewa: Qaa’idah: Bai halatta a yi
raddin Hadithai zuwa ga mazhaba
ta fiskar da zai rage wani abu na
armashinsu, kuma ya tafiyar da
amincewa da zahirinsu, domin
hakan bata su ne da kuma
wulakanta matsayinsu. Kada Allah
Ya kyautata mazhabobi ta hanyar
bacinsu (watau su hadithan) kada
(Allah Ya daukaka mazhabobin) ta
hanyar karya darajarsu (su
hadithan). Dukkan wata magana
Ana iya aiki da ita, ana kuma iya
yin watsi da ita, amma banda abin
da ya inganta a wurinmu daga
Muhammad mai tsira da amincin
Allah, ko kadan bai halatta a yi
raddin (maganarsa), domin abin da
ke wajibi shi ne: Yin raddin
mazhabobi zuwa gare ta)) (watau
maganar Annabi mai tsira da
amincin Allah).
(6) Idan wani ya ce: Dalilan nan
duka da ka kawo na cewa: dora
dama a kan hagu cikin salla shi ne
Sunnah, sake hannaye kuwa
sabanin Sunnah ne, wasu mutane
za su ce ba su gamsu da su ba,
hasali ma za su ce dukkan
hadithan masu rauni ne, saboda
haka yin salla hannaye a sake shi
ne daidai domin shi ne abin da
suka sani a mazhabar Malikiyya!!!
To, sai a ce da shi: Na farko dai da
ma ba dukkan gaskiyar da masu
wa’azi ke fada ba ne mutane ke
karba, Annabawa da Manzanni
sun gaya wa jama’arsu gaskiya,
amma an samu mutane da yawa
wadanda suka karyata su, suka yi
watsi da gaskiyar da suka fada
musu.
A bu na biyu shi ne: Ciwon son
zuciya na da wahalar waraka,
wannan shi ya sa duk yadda masu
wa’azi suka yi kokarin fahimtar da
Kiristoci cewa aqidarsu ta cewa
Allah yana da Da watau Isa, kuma
shi Allah Dayan uku ne na abin da
ake yi wa bauta, watau: Allah Uba,
da Allah Da, da Allah Ruhu Mai
tsarki, duk lokacin da suka yi
kokarin fahimtar da su cewa
wannan kure ne bayyanan ne sai
ka ga cewa suna ta kawo tawilce-
tawilce da wasu shubuhohi domin
tabbatar da ra’ayinsu!! Haka nan in
ka dubi yan biri’ah nau’i daban-
daban cikin Al’ummar Musulmi za
ka rika ganin yadda suke
zaburowa da karfi suna kare son
zuciyarsu. Misali yanzu in ka yi
kokarin fahimtar da batijjane cewa:
aqidarsa ta cewa Salatul Fatihi
saudaya tana daidai da Alkur’ani
sau dari shida ke nan ta fi Alkur’ani
sau dari biyar da casa’in da tara ka
gaya musu cewa wannan wani
nau’i ne na ilhadi da raina Littafin
Allah Madaukakin Sarki, sai ka ga
cewa sun yi ca a kanka sun kuma
nace suna ta yin tawilce-tawilce
domin su tabbatar da son
zuciyarsa!! To amma duka wannan
ba zai hana masu wa’azi su ci
gaba ba da yin wa’azi ba.
Muna rokon Allah muna kaskantar
da kai a gabanSa da ya tausaya
Ya nuna mana gaskiya gaskiya ce
Ya ba mu ikon bin ta, Ya kuma
nuna mana karya karya ce Ya ba
mu ikon guje mata. Ameen.

Bayani Na Adalci kan Dangale Tufafi

Bismillahirrahmanirraheem
..Da yawa daga cikin mutane suna tuhumar wasu musulmai a dalilin dangale tufafinsu kada ya wuce idon sawu, ko kwabri. Wanda wannan kuskure ne, wasu masu tuhumar suna tuhumar ne saboda son zuciya wasu kuma sunayi ne saboda jahilci.. Sunji an fada suma sai suka fada. Saboda haka nake kira ga ‘yan’uwa musulmai masu wannan hali da suji tsoron Allah su daina. Domin hakan ka iya jawo musu fushin Allah. Domin hakika dangale tufafi kada ya wuce idon sawu sunnar annabi ce. Kuma annabi yace : ‘Duk wanda ya kyamaci sunnah ta toh baya tare damu’…. Wato a hakikanin gaskiya hadisai sunzo da yawa wanda suke nuna cewa annabi baya barin tufafinsa suja kasa.ko su wuce idon sawu Sannan kuma har umarni ma yayi da kada a bari tufafin su zarce idon sawu inso samune ma su tsaya a kwabri… Sannan wasu hadisan kuma suka nuna yayi maganane akan masu takama. Sannan abiinda yake bada faka ga masu son zuciya acikin wannan mas’ala itace duk hadisan da sukazo suna zuwa ne da kalmar kwarjalle… ‘Izaar’ amma basu zuwa da kalmar wando ‘sirwaal’ toh abinda ya dace mu fahimta anan shine lokacin annabi akwai wando. Amma da yawan mutane har shi kansa annabi suna amfani ne da kwarjalle. Toh inhar ansamu annabi a rayuwarsa ga irin tufafin da yasa. Kuma ga irin yanayin kalan tsarin da ya sakata. Toh mu abinda zamu lura anan tunda mu tsarin tufafinmu tasha bambam da tasu , zamu lura ne da tsarin da ya saka ta. Ga kadan daga cikin hadisan da suke fayyace mana zancen adalci game da tufafi .
ﺣﺪﺛﻨﺎ ﺁﺩﻡ، ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ، ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﺃﺑﻲ
ﺳﻌﻴﺪ ﺍﻟﻤﻘﺒﺮﻱ، ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ـ ﺭﺿﻰ ﺍﻟﻠﻪ
ﻋﻨﻪ ـ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ” ﻣﺎ
ﺃﺳﻔﻞ ﻣﻦ ﺍﻟﻜﻌﺒﻴﻦ ﻣﻦ ﺍﻹﺯﺍﺭ ﻓﻔﻲ ﺍﻟﻨﺎﺭ.
Annabi(s.a.w) yace: ‘duk abinda ya wuce idon sawu na kwarjalle toh yana wuta’
Kaga wannan hadisi annabi bai nuna don takama ba.
Sannan kuma ya sake cewa.
ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﻋﻔﻴﺮ، ﻗﺎﻝ ﺣﺪﺛﻨﻲ ﺍﻟﻠﻴﺚ، ﻗﺎﻝ
ﺣﺪﺛﻨﻲ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺧﺎﻟﺪ، ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ،
ﻋﻦ ﺳﺎﻟﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ، ﺃﻥ ﺃﺑﺎﻩ، ﺣﺪﺛﻪ ﺃﻥ ﺭﺳﻮﻝ
ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ” ﺑﻴﻨﺎ ﺭﺟﻞ ﻳﺠﺮ
ﺇﺯﺍﺭﻩ، ﺧﺴﻒ ﺑﻪ، ﻓﻬﻮ ﻳﺘﺠﻠﻞ ﻓﻲ ﺍﻷﺭﺽ ﺇﻟﻰ
ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ.
Annabi (s.a.w) yace: ‘wani mutum yana jan kwarjallensa. Sai Allah ya nitsar dashi. Yana cigaba da gangarawa har zuwa ran tashin qiyaama..
Toh kaga wa’innan hadisai sam basuyi magana kan taqama ba.
Sannan ya sake cewa:
ﻭﻋﻦ ﺃﺑﻰ ﺫﺭ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ
ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ: “ﺛﻼﺛﺔ ﻻ ﻳﻜﻠﻤﻬﻢ ﺍﻟﻠﻪ ﻳﻮﻡ
ﺍﻟﻘﻴﺎﻣﺔ، ﻭﻻ ﻳﻨﻈﺮ ﺇﻟﻴﻬﻢ ، ﻭﻻ ﻳﺰﻛﻴﻬﻢ، ﻭﻟﻬﻢ
ﻋﺬﺍﺏ ﺃﻟﻴﻢ” ﻗﺎﻝ: ﻓﻘﺮﺃﻫﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺛﻼﺙ ﻣﺮﺍﺭ. ﻗﺎﻝ ﺃﺑﻮ ﺫﺭ : ﺧﺎﺑﻮﺍ
ﻭﺧﺴﺮﻭﺍ ‍ ﻣﻦ ﻫﻢ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ؟ ﻗﺎﻝ” :ﺍﻟﻤﺴﺒﻞ،
ﻭﺍﻟﻤﻨﺎﻥ، ﻭﺍﻟﻤﻨﻔﻖ ﺳﻠﻌﺘﻪ ﺑﺎﻟﺤﻠﻒ ﺍﻟﻜﺎﺫﺏ” .
Mutane uku Allah bazaiyi musu magana ba, bazai kallesu ba, kuma bazai tsarkakesu ba, kuma suna da azaba mai radadi… manzon Allah ya fada sau uk: sai abu zarri yace: ‘sun tabe, sunyi hasara, suwaye wannan ya rasulillah? Sai yace
1. Mai jan tufafinsa ,
2. Mai Gori.
3. Mai cika mudunsa da rantsuwar karya.
Anan ma bai kira sunan kwarjalle ba, sannan bai kira sunan taqama ba.
Sannan a wata hadisin kuma.
ﻭﻋﻦ ﺃﺑﻰ ﻫﺮﻳﺮﺓ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ: ﺑﻴﻨﻤﺎ
ﺭﺟﻞ ﻳﺼﻠﻰ ﻣﺴﺒﻞ ﺇﺯﺍﺭﻩ، ﻗﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ
ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: “ﺍﺫﻫﺐ ﻓﺘﻮﺿﺄ” ﻓﺬﻫﺐ
ﻓﺘﻮﺿﺄ، ﺛﻢ ﺟﺎﺀ ﻓﻘﺎﻝ “: ﺍﺫﻫﺐ ﻓﺘﻮﺿﺄ” ﻓﻘﺎﻝ
ﺭﺟﻞ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺎ ﻟﻚ ﺃﻣﺮﺗﻪ ﺃﻥ ﻳﺘﻮﺿﺄ ﺛﻢ
ﺳﻜﺖ ﻋﻨﻪ؟ ﻗﺎﻝ: “ﺇﻧﻪ ﻛﺎﻥ ﻳﺼﻠﻰ ﻭﻫﻮ ﻣﺴﺒﻞ
ﺇﺯﺍﺭﻩ، ﻭﺇﻥ ﺍﻟﻠﻪ ﻻ ﻳﻘﺒﻞ ﺻﻼﺓ ﺭﺟﻞ ﻣﺴﺒﻞ.
Abu huraira yace:’wani mutum yana sallah kwarjallensa yana jan kasa. Sai manzon Allah(s.a.w) yace tafi kaje kayi alwala, sai ya tafi yaje yayi alwala, ya dawo sai manzon Allah(s.a.w) yace: je kayi alwala. Sai wani mutum yace; ‘yaa manzon Allah meyasa kake umartanshi yayi alwala’ sai manzon Allah yayi shiru: sai yace: ‘ya kasance yana sallah tufafinsa yana jan kasa. Kuma Allah baya karban sallan mutum mai jan tufansa’….
Kunga anan ma bai kira sunan takama ba…kuma wannan hadisi tana da hadari sosai, domin annabi yaace ba’a karban sallan mai jan tufansa akasa. Bai kira sunan taqama ba.
Sannan kuma meyasa akece a dage tufa zuwa kwabri? Ga dalili.
ﻭﻋﻦ ﺃﺑﻰ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻯ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ:
ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ: “ﺇﺯﺍﺭﺓ
ﺍﻟﻤﺴﻠﻢ ﺇﻟﻰ ﻧﺼﻒ ﺍﻟﺴﺎﻕ، ﻭﻻ ﺣﺮﺝ -ﺃﻭ ﻻ
ﺟﻨﺎﺡ- ﻓﻴﻤﺎ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺍﻟﻜﻌﺒﻴﻦ، ﻓﻤﺎ ﻛﺎﻥ ﺃﺳﻔﻞ
ﻣﻦ ﺍﻟﻜﻌﺒﻴﻦ ﻓﻬﻮ ﻓﻲ ﺍﻟﻨﺎﺭ، ﻭﻣﻦ ﺟﺮ ﺇﺯﺍﺭﻩ ﺑﻄﺮﺍ
ﻟﻢ ﻳﻨﻈﺮ ﺍﻟﻠﻪ ﺇﻟﻴﻪ”.
Manzon Allah(s.a.w) yace: ‘kwarjallen musulmi tana tsayawa ne a kwabri, amma babu laifi ta tsaya a tsakaninsa da idon sawu. Duk abinda ya wuce haka toh yana wuta, sai kuma yace: ‘duk wanda ya ja tufarsa a kasa don taqama Allah bazai kalleshi ba, ma’ana ran tashin qiyama.
A wannan hadisin ta kunshi magana biyu ne, na farko baiyi magana akan jan tufa ba, yayi magana ne akan dangale ta. Akarshe kuma sai ya tike da maganar janta. A kula da wannan hadisin sosai.
Sannan kuma ga wata hadisi wanda zan tike da ita…
ﻭﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ ﻗﺎﻝ: ﻣﺮﺭﺕ
ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻓﻰ
ﺇﺯﺍﺭﻱ ﺍﺳﺘﺮﺧﺎﺀ، ﻓﻘﺎﻝ: “ﻳﺎ ﻋﺒﺪ ﺍﻟﻠﻪ، ﺍﺭﻓﻊ
ﺇﺯﺍﺭﻙ” ﻓﺮﻓﻌﺖ ﺛﻢ ﻗﺎﻝ: “ﺯﺩ”، ﻓﺰﺩﺕ، ﻓﻤﺎ ﺯﻟﺖ
ﺃﺗﺤﺮﺍﻫﺎ ﺑﻌﺪ. ﻓﻘﺎﻝ ﺑﻌﺾ ﺍﻟﻘﻮﻡ: ﺇﻟﻰ ﺃﻳﻦ ؟ ﻓﻘﺎﻝ:
ﺇﻟﻰ ﺃﻧﺼﺎﻑ ﺍﻟﺴﺎﻗﻴﻦ.
Dan umar yace: ‘na wuce gaba garen manzon Allah(s.a.w) acikin kwarjalle na akwai dan jaa sai annabi yace ya abdullah dage kwarjallenka. Sai na dage ta, sai yace: kara, sai na kara, ban gushe ba ina janta baya, sai wasu mutane sukace, zuwa ina? Sai manzon Allah yace: ‘zuwa kwabri’….
Saboda haka ‘yan’uwa inzamu kawo hadisai ne na maganar dangale tufa, kuma wanda babu kalmar taqama aciki suna da yawa amma bari mu tsaya anan… Sannan da yawa mutane suna mana mummunan fahimta na cewa mu muna dangale wando ne kawai, ko munace a dangale wando. A’a, tufafi ko wata irice ba’a yadda ka barta ta wuce idon sawu ba. Riga ce ko wando…
Sai kuma duk maison bin gaskiya sai ya koma cikin littafin malamin hadisinnan. annawawy..’Riyadussaliheen’ yayi babi wanda sunan babin kawai inka fahimta zai yaye maka duk shubuhar da kake tattare dashi’ ku duba kitabullibaas. Babi na 119. Shafi na 251. Ku bincika ku gani. Allah yasa mudace… Domin akwai hadari kaga muatane suna yaqi da sunnar annabi…
Sannan sannan daga karshe akwai wasu suna ganin irin wa’innan rubuce rubucen da suka shafi aqeedah bai dace adinga rubutasu ba domin a ganinsu, zai jawo rarrabuwar al’ummah. Ba haka bane, da al’ummah ta hadu akan karya gwanda bata hadu ba. Kuma a irin wannnan maganganun ne wasu ke fahimtar addini, in aka samu ja inja. Wannan yace kaza wannan yace kaza sai ayi bayaani. Wanda yafi hujjah sai ya sami nasara…. Allah ya taimakemu.

WASU DAGA CIKIN HAKKOKINMIJI AKAN MATARSA(Sheikh kabiru Haruna Gombe)

WASU DAGA CIKIN HAKKOKIN
MIJI AKAN MATARSA.
1-Soyayya ta gaskiya.
2-Tsare Amana Miji.
3-Tausasawa miji da wasa da
dariya dashi.
4-Tsare sirrin miji.
5-Kada ta fita daga gidansa sai da
izininsa.
6-Baza tayi azumin nafila ba sai da
izininsa.
7-Ta yarda ya sadu da ita duk
lokacin da yake bukata, dan
Annabi Mai tsira aminci yace duk
matar da taki mijinta ya sadu da ita
a duk lokacin da yake so, to
Mala’iku zasuyi ta la’antar ta
bazasu su daina ba har sai lokacin
da ta yarda da shi. (BUKHARI/
MUSLIM).
8-Ta saurari mijinta kuma tayi
masa biyayya matukar ba aikin laifi
ya umurceta dayi ba.
9-Mace ta nisanci raina abin da
mijinta ya bata, domin Annabi
muhammad mai tsira aminci yace
“Mata zasu shiga wuta ne saboda
kafurce wa mazajensu, wato raina
alherin miji” (BUKHARI/MUSLIM)
10-Kada mace ta cutar da mijinta
da magana ko da aiki.
11-Mace tayi ado da kwalliya wa
mijinta, saboda Annabi mai tsira da
aminci yace “Allah kyakkyawa ne,
kuma yana son kyakkyawan
abubuwa, (IMAM MUSLIM YA
RUWAITO)
12-Mace ta tsare dukiyar mijinta
dana ‘ya’yansa harma dana
gidansa, dan Annabi mai tsira da
aminci yace “Mace mai kiwo ce a
gidanta, za’a tambayeta abin da ta
kiwata.
13-Mace tayi gaggawan baiwa
mijinta hakuri a duk lokacin da
taga yayi fushi, Tace masa, dan
Allah kayi hakuri, bansan abin da
nayi zai bata maka rai ba, ka yafe
mini dan girman Allah.
14-Mace tayiwa mijinta dukkan irin
aikin da ake bukata ayishi a gida.
15-Mace ta kyautata halayenta ga
iyalan mijinta.
16-Mace kada tayi abokantaka da
mugayen kawaye, sai su hallakar
dake baki sani ba.
17-Mace ta zama mai tausayawa
mijinta, kamar yadda uwa take
tausayin ‘Danta.
18-Mace ta zama mai Biyayya ga
mijinta.
19-Mace ta zama Abokiyar rayuwa
ga mijinta.
20-Mace ta kusanci dukkan abin
da mijinta yake so.
21-Mace ta nisanci dukkan abin da
mijinta yake ki
22-Kiyi murmushi a duk sanda
mijinki ya kalleki.
23-Kiyi masa addu’a a duk lokacin
da zai fita, kice adawo lafiya Allah
ya bada sa’a.
24-Kiyi masa addu’a kuma a duk
lokacin da bakya ganinsa bayan
bayanan.
25-Idan mijinki ya dawo ki karbi
abin hannunsa, tare da yi masa
sannu da zuwa, dan girmama shi.
26- A duk samda zakiyi magana da
mijinki ki gaya masa magana mai
dadi, mai tabshi, kada ki daga
muryanki akan nasa, kuma kada ki
masa tsawa har ki harare shi.
27-Ki zama cikin tsabta da kamshi
mai dadi duk lokacin da kuke tare.
28-Ki sanya hijabi a duk lokacin da
kuke tare da wadanda ba
muharramanki ba.
29-Kisa lokaci idonki, ki kuma
shafa jan baki, kuma ki shafa
turare, amma sai kuna tare dashi a
gida dan mace bata shafa turare
ko janbaki ta fita anguwa dashi.
30-Ki kaskantar da kai dan biyayya
a gare shi.
31-Ki san lokacin da yake dawowa
dan kada ya sameki a cikin
kazanta, ki kuma san lokacin cin
abincin sa dan ki tanada ba sai
yazo yana nema ba.
32-Bayan kin gama masa komi ki
tambaye shi ko yana da wata
bukata a gareki, dan mi biya masa
ita.
33-Kar ki nuna murnan ki idan
wata hasara ta same shi, ki nuna
masa kamar kece kika yi hasarsar.
34-hakanan kiyi murna da duk
wani alherin daya samu.
35-Ki zama kamar matan
sahabbai, yadda sukewa
mazajensu. Idan miji zai fita sai
suce a dawo lafiya, kar ka kawo
mana haram zamu iya hakuri da
yunwar duniya, amma baza mu iya
hakuri da azaba ba gobe lahira. In
ya dawo kuma su karbeshi, suyi
Masa sannu da zuwa suce masa
yau wace aya ne ta sauka kuma
wane hadithi manzon Allah mai
tsira da aminci ya fada.
In dare yayi kuma sai tayi wanka,
ta zabi tufan da yafi kyau ta
rangada ado, ta fuskanci mijinta
tana tana fara’a tana murmushi,
tana ce masa kana da wata
bukatane gareni? In kana da
bukata ka biya.
To ya ke ‘yar uwa musulma, idan
kina son tsira duniya da lahira ki
kiyaye harkokin kuma kiyi aiki
dasuidan ba haka kuma ki tuna
ranar mutuwa da za’a saki cikin
kabari ba taburma, ba katifa, ba
gado, ba window, ba kofa, bama
wata iska da zata sameki, daga ke
sai halinki. A cikin kabari a doka
miki tukwane a kanki a saka
itatuwa a tattare, asa ganye a
doddara, a kwaba kasa a lillike
sannan a kawo sauran kasan data
rage a rufe kabarin da kike ciki
Innalillahi wa inna ilaihi ra’jiun.
Idan kuma kina son Allah Ta’ala ya
yalwata, kuma ya haskaka, kuma
kabarinki ya zama dausayin
Aljannah to ki kiyaye wadannan
harkokin mijinki a kanki domin
Annabi mai tsira da aminci yace da
wata mace, “Mijinki Aljannarki ko
wutarki, ki duba kiga yaya
matsayinki a wurin mijinki, kin tsare
hakkokin sa ko baki tsare ba, idan
kin tsare to ya zama aljannar ki
kenan, (IMAM AHMAD YA
RUWAITO KUMA ADAWI NE YA
INGANTA HADITH DIN).
Allah ya bamu ikon yin daidai a
dukkan al’amurran mu.

Batanci Wa manzon Rahama(Dr umar sani Rijiyar Lemo)

BATANCI GA MANZON RAHMA
(S.A.W): GASKIYAR LAMARI
Allah Ta’ala yana cewa a cikin
littafinsa mai tsarki: (kamar haka ne
muka sanya wa duk wani annabi
abokan adawa daga shaidanun
mutane da aljannu….). Al-An’am
aya ta112 Ya kuma cewa: (kamar
haka ne muka sanya duk wani
annabi abokan adawa daga cikin
masu manyan laifuka..). Al-Furqan
aya ta 31 Ya sake cewa a wani
gurin: (Kamar haka ne, ba wani
manzo da ya zo wa wadanda suke
gabaninsu face sun ce, matsafi ne
ko mahaukaci). al-Zariyat aya ta
52.
Duk wani da yake karanta al-
Kur’ani yake kuma fahimtarsa,
sannan kuma ya san sirar
annabawa, tun daga kan Annabi
Nuhu (A.S) har zuwa Annabin
rahma (S.A.W) to ba zai taba wani
mamakin jin cewa makiya Allah da
Manzonsa (S.A.W) sun ci zarafinsa
ba. Domin Allah ya fada mana
cewa haka abin yake tun farkon
tarihin annabci a doron kasa, har
zuwa cikamakin annabawa
(S.A.W).
Ni mamakin da nake yi shi ne na
musulmin da za su rika mamakin
faruwar hakan,, kamar ma ba su
karanta Al-Kur’ani ko ba a karanta
musu shi suna saurara. Allah ya
riga ya fadi cewa hakan zai yi ta
faruwa, kuma shin akwai wanda ya
fi Allah gaskiyar magana?! Babu.
Sirar rayuwar Annabin Rahma
(S.A.W) ta gwada mana yadda
makiyan musulunci na farko suka
yi ta masa kazafi iri-iri, suka ce
masa “marar hankali” ko “boka” ko
“matsafi” ko “mawaki”, d.s. kamar
yadda ayoyi dadama a cikin al-
Kur’ani suka karantar da mu.
Bayan wanan yahudawa da turwa
‘yan ci ranin addini (Orientalists)
suka ci gaba da irin wannan salo
na cin mutuncin manzon Allah
(S.A.W) da musulunci a cikin
littattafansu da rubuce-rubucensu.
Duk wanda ya san wani abu akan
wannan ta’asar ta su ba zai kasa
tuno makiya Annabin rahma
(S.A.W) ba irin su: – Henri
Lammens (1862-1937) marubucin
nan dan kasar Belgium. – Carl
Brockelmann (1868-1953)
mutumen Jamus (German). –
Rymond Charles (?) dan kasar
Faransa (France). – Gustave
Edmund Von Grunbum
(1909-1972) dan kasar Austria. har
ka gangaro zuwa ga irin la’annan
dan Buritaniya din nan dan aslalin
Indiya, Salman Rushdie. Duk
wadannan da ire-irensu da yawa
sun yi rubuce-rubuce masu yawa,
cike da zage-zage da kazafi da
karerayi ga Manzo Rahma (S.A.W)
. Don haka babu wani abin mamaki
don sun koma ga yin amfani da
hayoyin sadarwa na zamani da
amfani da hanyar nishadantarwa ta
fina-finai su rika isar da mugun
nufinsu da la’ananniyar manufarsu.
GAME DA SABON FIM DIN
BATANCI: Dangane da la’anannen
Fim din batanci da ya fito a kasar
Amuruka an yi shi ne don wata
mummunan manufa wacce ba a
bayyanta ba, amma duk wanda ya
lura da wadanda aka yi amfani da
su da wadanda suka jagoranci
hada Fim din da tallata shi zai
fahimci wannan boyayyar bakar
manufar da ake son cimma.
La’anannun da suka jagoranci
wannan Fim din sun hada da Moris
Sadiq wani tanbatstssen kiristan
kasar Masar dan kabilar Qibdawa
Marasa yawa a kasar. Shi wannan
la’ananne dan taliki, kwanakin
baya can wata kotu ta kasar Masar
ta zartar da hukuncin korarsa daga
zama dan Masar, saboda laifuffuka
manya-manya da aka same shi da
su. Shi ne yake kira da lalle a raba
kasar ta Masar biyu tsakanin
musulmi da ‘yan tsirarin kiristan
Qibdawa. Sannan yake mika kokon
bararsu ga daular Banu Isra’la da
cewa ta shiga Masar da yaki don ta
ceci Qibdawa daga hannun
musulmin masar.
Sannnan da tsinannen Faston nan
Jerry Jonse mazaunin Florida ta
kasar Amuruka wanda a shekar
(2010) ya yi barazanar zai kona al-
Kur’ani a cocinsa. Shi ne wanda ya
fara tallata Fim din a cocinsa tun
kafin nuna shi a gidajen silima.
Baya ga wadannan sai wanda ya
dauki nauyin Fim din kuma ya yi
director na Fim din, Sam Bacile
wani bayahuden Amuraka. Ya ce
ya kashe dalar amuruka milyan 5
da ya samo daga wasu yahudawa
100 don shirya wannan
kazamtaccen Fim na shi.
Boyayyen manufar da aka so a
cimma ita ce, haddasa tarzoma da
tashe-tashen hankula a kasar ta
Masar bayan an ga ta fara fita
daga mulkin danniya da kama-
karya da ta dade a cikinsa shekaru
masu yawa, karkashin jagorancin
‘yan barandan Yahudu da Turai.
An yi zabe kuma wadanda ake
ganin cewa masu kishin muslunci
ne sun lashe zaben. To shi ne ake
son a samu hanyar da kasar za ta
hargitse a shiga kashe-kashe da
kone-konen dukiyoyi. Aka yi amfani
da Qibdawa mazauna Amuruka
wajen tsara wannan la’anannen
Fim din, sannan aka fassara
turancin da aka yi amfani da shi
zuwa larabci na Masar. Ka ga idan
Musulmin kasar Masar suka gani
sai su harzuka su aukawa
Qibdawa da kisa da kone-kone.
Daga nan ne kuma sai sojoji
wadanda ake zargi da marawa
tsohuwar gwamnati baya su fito su
yi juyin mulki su kama malamai da
masu addini su daure da hujjar
dawo da zaman lafiya a kasa. To
ka ga hakansu ya cimma ruwa ke
nan. To amma inda Allah ya nuna
musu ikonsa sai su mutanen
Masar suka farga da wuri, su
kansu Qibdawan suka fito fili suka
yi Allah wadai da tofin-Allah-tsine
ga wannan la’annen Fim, sannan
suka fito cikin ‘yan zanga-zanga
tun a karon farko don nuna rasahin
amincewarsu da wannan Fim.
Kongiyoyin Qibdawa sama da 120
mazauna Amuruka da turai suka
fitar da bayanan Allah wadai ga
wannan Fim da masu shi. Wannan
ya taimaka kwarai wajen dakile
mummunar manufar da musu
wannan Fim suka shirya.
ME YA KAMATA MU YI: Babu
shakka manyar makiyan musulunci
na Duniya sun fahimci irin girman
da Manzon Allah (S.A.W) yake da
shi a zukatan musulmin Duniya tun
lokacin da Shedan Salman
Rushdie ya rubuta Ayoyin
shedaninsa. Sun kula da yadda
musulmi suka nuna damuwarsu da
bakin cikinsu. Don haka sai suka
fahimci cewa duk lokacin da suke
son tayarwa da musulmi hankali a
Duniya to babu abin da za su yi
kamar irin wannan cin zarafin. To
sukan yi farin ciki matuka su ga
sun tashi hankalin musulmi, ana
kashe-kashe da kone-kone, ba a
kasashensu ba, a’a a kasashen su
musulmin, tsakaninsu da wadanda
suke zaune tare da su, wadanda
su ma labari suka ji kamar kowa.
Ba su suka yi ba, kuma ba su fito
sun goyi baya ba.
Bayahude da Bature a yau ba su
da wata damuwa don an kashe
kowane ne, a ko ina ne, idan har
za su cimma wata kazamar
manufarsu, kamar yadda Amuruka
ta yi sa’adda ta kashe jakadanta
na kasar Pakistan don ta cimma
burinta na kashe Dhiya’ul Haq
shugaban Kasar Pakistan wanda
take zargi a lokacin da kishin
Mujahidun na kasar Afganistan a
shearer 1988. Don haka babban
abin da ya kamata mu yi shi ne:
1- Mu kara imani da yakini da cewa
Allah ta’ala shi ne ya aiko da
Annabinsa da shiriya da addinin
gaskiya don ya ba shi rinjaye a kan
kowane addini ko da kafirai ba sa
so. kamar yadda ya yi alkawari a
cikin suratul Taubah aya ta 33, da
Fath aya ta 28, da Saf aya ta9
Kuma Annabi (S.A.W) ya ce: (Lalle
wannan addini sai ya shiga duk
wani guri da dare da rana suka
shiga. kuma Allah ba zai bar wani
gida na yunbu ba ko na gashi face
ya shigar da shi wannan addini, da
izzar mai izza, ko kaskanci mai
kaskanci, izzar da Allah zai
daukaka musulunci da ita, da
kaskancin da zai kaskanta kafirci
da shi) Ibn Hibban.
2- Mu dage wajen koyi da halayen
Manzon Allah da kankamewa
koyarsa da aiki da sunnarsa a
al’amuran addininmu da
rayuwarmu. Wannan zai kara cusa
hashi da baki ciki da damwa a
zukatan masu son su raba mu da
addininmu. 3- Yin aiki matuka
wajen fito da tarihin Manzon Allah
da kyawawon halayensa da
dabi’unasa da rahamarsa, don
wadanda ba a so su san hakikanin
wanene Annabi Muhammadu
(S.A.W) su sani… Wanda ake yin
wannan batanci gareshi, don a
hana musu fahimtar hakikaninsa, a
haramta musu shiga cikin hasken
da ya zo da shi Duniya. 4- Mu koya
‘yayanmu da iyalanmu sirar
Manzon Allah (S.A.W) da
sahabbansa domin ya zamana su
tashi da ganin girmansu da
martabarsu, wanda hakan zai ba
su kariya daga duk wani kokari da
mikaya za su yi don su bata su a
idanunsu, su rabu da sonsu a
zukatansu.
Dan uwanku Muhammad Sani
Umar R\Lemo.