DOCUMENT CRIMES AGAINST HUMANITY(Dr. Ahmad Abubakar Mahmud Gumi)

Assalamu Alaikum Wa
Rahmatullah Taalah Wa
Barakatuh
Brothers and Sisters,
As we all know, only Allah knows
the extent of abuses, killings,
torture, rape and incarceration
many innocent Muslims suffer at
the hands of the security in
Nigeria. It will be criminal if we all
fold our arms and keep quiet while
these atrocities are meted to our
brothers and sisters. There is a lot
we can do. First and foremost let
us try and document these
atrocities. In sha Allah we are
going to follow them up to see that
the culprits are brought to book –
sooner or later.
If anyone in Maiduguri can contact
the imam Mal. Aji Mustapha who
lost 4 of his children, let us have
his particulars, his story posted
directly here.
Other similar cases also should be
documented and posted.
Please we should try and assist
each other, and we should never
be afraid. An Arab poet said:
ﻟﻴﺲ ﻣﻦ ﻣﺎﺕ ﻓﺎﺳﺘﺮﺍﺡ ﺑﻤﻴﺖ * ﺇﻧﻤﺎ ﺍﻟﻤﻴﺖ ﻣﻴﺖ
ﺍﻟﺄﺣﻴﺎﺀ
He is not dead the one who died
and rest in peace, the one truly
dead is the living dead. When fear
is stricken into our hearts to the
extent that we can’t speak, then
we are as good as already dead.
I am presently in Makkah, insha
Allah, on return; I intend to see the
IGP, NSA and VP over these
cases. At least to document our
grievances. Also to consult some
Muslim lawyers over the next step.
May Allah continue to protect us
all.

SIYASA TANA BUKATAR HIKIMA DA WAYO DA DIBARA(Dr Ahmad Mahmud Gumi)

Siyasa ita ce fannin shugabanci,
shi kuma shugabanci ba a iya yin
sa sai cikin hikima da wayo da
dabara. Kuma mutane ba a iya
jagorantar su da zafi da kuma
tsanani. Saboda haka Allah –
sunhanahu wa taalah- ya gayawa
manzonsa tsira da amincin Allah
su tabbata a garesa:
ﻓﺒﻤﺎ ﺭﺣﻤﺔ ﻣﻦ ﺍﻟﻠﻪ ﻟﻨﺖ ﻟﻬﻢ ﻭﻟﻮ ﻛﻨﺖ ﻓﻈﺎ ﻏﻠﻴﻆ
ﺍﻟﻘﻠﺐ ﻻﻧﻔﻀﻮﺍ ﻣﻦ ﺣﻮﻟﻚ ﻓﺎﻋﻒ ﻋﻨﻬﻢ ﻭﺍﺳﺘﻐﻔﺮ
ﻟﻬﻢ ﻭﺷﺎﻭﺭﻫﻢ ﻓﻲ ﺍﻷﻣﺮ ﻓﺈﺫﺍ ﻋﺰﻣﺖ ﻓﺘﻮﻛﻞ ﻋﻠﻰ
ﺍﻟﻠﻪ ﺇﻥ ﺍﻟﻠﻪ ﻳﺤﺐ ﺍﻟﻤﺘﻮﻛﻠﻲﻥ (159) ﺇﻥ ﻳﻨﺼﺮﻛﻢ
ﺍﻟﻠﻪ ﻓﻼ ﻏﺎﻟﺐ ﻟﻜﻢ ﻭﺇﻥ ﻳﺨﺬﻟﻜﻢ ﻓﻤﻦ ﺫﺍ ﺍﻟﺬﻱ
ﻳﻨﺼﺮﻛﻢ ﻣﻦ ﺑﻌﺪﻩ ﻭﻋﻠﻰ ﺍﻟﻠﻪ ﻓﻠﻴﺘﻮﻛﻞ ﺍﻟﻤﺆﻣﻨﻮﻥ
(160) ﺁﻝ ﻋﻤﺮﺍﻥ .
“Sabõda wata rahama ce daga
Allah ka yi sanyin hali a gare su.
Kuma dã kã kasance mai hushi
mai kaurin zuciya, dã sun wãtse
daga gẽfenka. Sai ka yãfe musu
laifinsu, kuma ka nẽma musu
gãfara, kuma ka yi shãwara da su
a cikin al’amarin. Sa’an nan kuma
idan ka yi niyyar zartarwa, to, ka
dõgara ga Allah, lalle ne, Allah
Yana son mãsu tawakkali. (159)
Idan Allah Ya taimake ku, to, bãbu
marinjayi a gare ku. Kuma idan Ya
yarɓe ku, to, wãnẽ ne wanda yake
taimakon ku bãyanSa? Kuma ga
Allah sai mũminai su dõgara.
(160)”
Idan ya kasance Manzon Allah
wanda yake zababbe ne kuma
horrarene daga wurin Allah aka ce
ma sa idan ya kasance mai zafin
rai da rashin tausayi, sahabbansa
duk za su tarwatse su gudu su bar
shi, ashe ke nan wadanda ba su
kai gare shi ba sun fi cancanta da
su saukaka wa kan su su bi
mutane da laluma da taushin hali.
Ba ya cikin hikimar da’awa da
kiran mutane zuwa ga alheri, nuna
dagawa, da isa da nuna
tsageranci da aikata wani abu da
sakamakonsa zai kai ga matsa wa
mutane da salwantar da dukiya da
ra sa rayukka. Wannan shine halin
da wadansu jama’a su ka tafi
akansa da sunan su masu gyara
ne
ﻋﻦ ﻋﺎﺋﺸﺔ ، ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ ، ﻗﺎﻟﺖ ﺍﺳﺘﺄﺫﻥ
ﺭﻫﻂ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﻓﻘﺎﻟﻮﺍ ﺍﻟﺴﺎﻡ ﻋﻠﻴﻚ ﻓﻘﻠﺖ ﺑﻞ ﻋﻠﻴﻜﻢ ﺍﻟﺴﺎﻡ ﻭﺍﻟﻠﻌﻨﺔ
ﻓﻘﺎﻝ ﻳﺎ ﻋﺎﺋﺸﺔ ﺇﻥ ﺍﻟﻠﻪ ﺭﻓﻴﻖ ﻳﺤﺐ ﺍﻟﺮﻓﻖ ﻓﻲ ﺍﻷﻣﺮ
ﻛﻠﻪ ﻗﻠﺖ ﺃﻭﻟﻢ ﺗﺴﻤﻊ ﻣﺎ ﻗﺎﻟﻮﺍ ، ﻗﺎﻝ : ﻗﻠﺖ ﻭﻋﻠﻴﻜﻢ .
Wata rana wadansu yahudawa
suka ziyarci manzon Allah – Tsira
da Aminci su tabbata a garesa- da
suka shiga wurinsa sai suka ce:
Saamun ‘alaika (watau, mutuwa
akan ka) sai Aisha ta basu raddi
tace: Aa Mutuwar dai akanku da
kuma la’ana. Sai manzon Allah
yace: Ke Aisha, Allah mai laluma
ne kuma ya na son laluma ga
abubuwa dukkansu. Sai tace shin
ba kaji abin da su kace ba ne? Sai
ya ace: ai nace: kuma akanku.
Albukhari ya ruwaitu shi. A wata
Riwayar Monzon Allah yace:
ﺇﻥ ﺍﻟﻠﻪ ﺭﻓﻴﻖ ﻳﺤﺐ ﺍﻟﺮﻓﻖ . ﻭﻳﻌﻄﻲ ﻋﻠﻰ ﺍﻟﺮﻓﻖ
ﻣﺎ ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﺍﻟﻌﻨﻒ . ﻭﻣﺎ ﻻ ﻳﻌﻄﻲ ﻋﻠﻰ ﻣﺎ
ﺳﻮﺍﻩ
“Lalle Allah mai tausayi ne kuma
ya na son laluma da tausayi.
Kuma ya na bayarwa ta hanyar
laluma da tausayi abin da baya
bayarwa tahayan sa karfi ko ta
wata hanya ba ta laluma ba.”
Ma’ana idan mutane na son wani
abu to su ne me shi ta hayan
laluma ba ta hayan sa karfi ba
balle ace ta hanyar ta’addanci da
zubar da jinni ko salwanta kudiya.
Sai mu roki Allah da Ya nuna
muna hanya mafita kuma ya hada
kanuwanmu. Amin.

THE KILLING MADE BY SECURITY PERSONNEL(Dr Ahmad Mahmud Gumi)

Musa Idris: According to the law
no one has the right to take the
soul of anyone even if the victim
found guilty except court of law, so
all those security who take law on
their hands are to be captured and
strictly punish them in accordance
with their evil act. So we strictly
call upon government to take
serious action over excessive
killing made by security personnel.
This is not security but mischief.
Comment:
Yes, It is a crime which Allah does
not forgive. Whoever will kill any
person Muslim or non-Muslim not
condemned in an authoritative
court of law such a person has
committed murder. It is one of two
possibilities. First, if the person
killed is a Muslim, Allah said:
( ﻭﻣﻦ ﻳﻘﺘﻞ ﻣﺆﻣﻨﺎ ﻣﺘﻌﻤﺪﺍ ﻓﺠﺰﺁﺅﻩ ﺟﻬﻨﻢ ﺧﺎﻟﺪﺍ
ﻓﻴﻬﺎ ﻭﻏﻀﺐ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻟﻌﻨﻪ ﻭﺃﻋﺪ ﻟﻪ ﻋﺬﺍﺑﺎ
ﻋﻈﻴﻤﺎ )
“and he who willfully slays a
believer his reward is hell, where
he will abide, Allah’s wrath is
against him, and He has cast His
curse upon him, and has prepared
for him a great chastisement”
Q4/93
Secondly, if however, such a
person is a non-Muslims who is
given a covenant to stay in peace
either on permanent basis like the
zhimmi (those under the protection
of an Islamic state) or musta’aman
(those on temporary surety like
those on visas) or those on
Hudnah (cease-fire treaty) then his
punishment is elaborated by the
prophet – alaihis salatu was
salam- who said:
– ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﺎ ﻣﻌﺎﻫﺪﺍ ﻟﻢ ﻳﺮﺡ ﺭﺍﺋﺤﺔ ﺍﻟﺠﻨﺔ، ﻭﺇﻥ
ﺭﻳﺤﻬﺎ ﻟﻴﻮﺟﺪ ﻣﻦ ﻣﺴﻴﺮﺓ ﺃﺭﺑﻌﻴﻦ ﻋﺎﻣﺎ. ﺭﻭﺍﻩ
ﺍﻟﺒﺨﺎﺭﻱ.
“Whosoever will kill a soul under
peace covenant will not smell the
fragrance of the paradise, despite
the fact that its scent can be felt
from a distance of forty years
travel”
This today includes all diplomatic
corps, foreigners on visas and
foreigners of all countries that are
members of the UN whose charter
was signed by all Muslim countries
to cease any sort of hostilities and
settle disputes peacefully and
amicability. Al-Bukhari and Muslim
narrated the prophet – peace be
upon him – as saying:
ﺫﻣﺔ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﺣﺪﺓ، ﻳﺴﻌﻰ ﺑﻬﺎ ﺃﺩﻧﺎﻫﻢ، ﻓﻤﻦ
ﺃﺧﻔﺮ ﻣﺴﻠﻤﺎ ﻓﻌﻠﻴﻪ ﻟﻌﻨﺔ ﺍﻟﻠﻪ ﻭﺍﻟﻤﻼﺋﻜﺔ ﻭﺍﻟﻨﺎﺱ
ﺃﺟﻤﻌﻴﻦ، ﻻ ﻳﻘﺒﻞ ﺍﻟﻠﻪ ﻣﻨﻪ ﺻﺮﻓﺎ ﻭﻻ ﻋﺪﻻ،. ﻗﺎﻝ
ﺍﻟﻤﻬﻠﺐ : ﻣﻌﻨﻰ ﻗﻮﻟﻪ ) : ﺫﻣﺔ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﺣﺪﺓ (
ﺃﻯ : ﻣﻦ ﺍﻧﻌﻘﺪﺕ ﻋﻠﻴﻪ ﺫﻣﺔ ﻣﻦ ﻃﺎﺋﻔﺔ ﻣﻦ
ﺍﻟﻤﺴﻠﻤﻴﻦ ﺃﻥ ﺍﻟﻮﺍﺟﺐ ﻣﺮﺍﻋﺎﺗﻬﺎ ﻣﻦ ﺟﻤﺎﻋﺘﻬﻢ .
ﻣﺘﻔﻖ ﻋﻠﻴﻪ
“the treaty of all Muslims is one,
the least of them can contract it
(on their behalf). So whoever
broke the covenant given by a
Muslim, May the curse of Allah,
the angels and people be upon
him”
Islam therefore has forbidden
people to take the law into their
hands. It is only the constituted
authority is allowed to carry out the
hudud punishment after the due
process of law is observed. At no
given situation should the life of
person be taken without such
diligent process of the sharia.
Allah said: “if any one slew a
person – unless it be for murder or
for spreading mischief in the land –
it would be as if he slew the whole
people: and if any one saved a
life, it would be as if he saved the
life of the whole people” Q5:32.
ﻣﻦ ﻗﺘﻞ ﻧﻔﺴﺎ ﺑﻐﻴﺮ ﻧﻔﺲ ﺃﻭ ﻓﺴﺎﺩ ﻓﻲ ﺍﻷﺭﺽ
ﻓﻜﺄﻧﻤﺎ ﻗﺘﻞ ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ ﻭﻣﻦ ﺃﺣﻴﺎﻫﺎ ﻓﻜﺄﻧﻤﺎ ﺃﺣﻴﺎ
ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ
As earlier mentioned there are two
categories of people Islam has
forbid to be killed.
1. Any Muslim or a person who
professes the Shahada.
Q4:93. “If a man kills a believer
intentionally, his recompense is
Hell, to abide therein (For ever):
And the wrath and the curse of
Allah are upon him, and a dreadful
penalty is prepared for him”. And
in the Hadith:
« ﻻ ﻳﺤﻞ ﺩﻡ ﺍﻣﺮﺉ ﻣﺴﻠﻢ ﻳﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ
ﻭﺃﻧﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺇﻻ ﺑﺈﺣﺪﻯ ﺛﻼﺙ ﺍﻟﺜﻴﺐ ﺍﻟﺰﺍﻥ
ﻭﺍﻟﻨﻔﺲ ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﺘﺎﺭﻙ ﻟﺪﻳﻨﻪ ﺍﻟﻤﻔﺎﺭﻕ ﻟﻠﺠﻤﺎﻋﺔ
.«ﻣﺘﻔﻖ ﻋﻠﻴﻪ
“The blood of a Muslim fellow that
testify that there is no deity except
Allah and that I am his messenger
is forbidden save in the case of
one of three things. A married
fornicator, a murderer, and an
outlaw apostate that leaves the
union”. Al-bukhari and Muslim. In
another hadith:
« ﺍﻟﻤﺴﻠﻢ ﻣﻦ ﺳﻠﻢ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻣﻦ ﻟﺴﺎﻧﻪ ﻭﻳﺪﻩ .«
ﻣﺘﻔﻖ ﻋﻠﻴﻪ
“The Muslim is the one the
Muslims are safe from his tongue
and hand” Al-bukhari and Muslim
We could also see that Allah has
forbiden on the prophet – alaihis
salam- to attack the city of Makkah
against the polythiset Arabs in fear
that a weak muslim may be
affected. Allah said:
ﻫﻢ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﺻﺪﻭﻛﻢ ﻋﻦ ﺍﻟﻤﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ
ﻭﺍﻟﻬﺪﻱ ﻣﻌﻜﻮﻓﺎ ﺃﻥ ﻳﺒﻠﻎ ﻣﺤﻠﻪ ﻭﻟﻮﻻ ﺭﺟﺎﻝ
ﻣﺆﻣﻨﻮﻥ ﻭﻧﺴﺎﺀ ﻣﺆﻣﻨﺎﺕ ﻟﻢ ﺗﻌﻠﻤﻮﻫﻢ ﺃﻥ ﺗﻄﺆﻭﻫﻢ
ﻓﺘﺼﻴﺒﻜﻢ ﻣﻨﻬﻢ ﻣﻌﺮﺓ ﺑﻐﻴﺮ ﻋﻠﻢ ﻟﻴﺪﺧﻞ ﺍﻟﻠﻪ ﻓﻲ
ﺭﺣﻤﺘﻪ ﻣﻦ ﻳﺸﺎﺀ ﻟﻮ ﺗﺰﻳﻠﻮﺍ ﻟﻌﺬﺑﻨﺎ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ
ﻣﻨﻬﻢ ﻋﺬﺍﺑﺎ ﺃﻟﻴﻤﺎ 25) )
Q48:25. They are the ones who
denied Revelation and hindered
you from the Sacred Mosque and
the sacrificial animals, detained
from reaching their place of
sacrifice. Had there not been
believing men and believing
women whom ye did not know that
ye were trampling down and on
whose account a crime would
have accrued to you without (your)
knowledge, ((Allah) would have
allowed you to force your way, but
He held back your hands) that He
may admit to His Mercy whom He
will. If they had been apart, We
should certainly have punished
the Unbelievers among them with
a grievous Punishment.
2- Any non-Muslims who is given
the peace covenant
ﻭﺇﻥ ﺃﺣﺪ ﻣﻦ ﺍﻟﻤﺸﺮﻛﻴﻦ ﺍﺳﺘﺠﺎﺭﻙ ﻓﺄﺟﺮﻩ ﺣﺘﻰ
ﻳﺴﻤﻊ ﻛﻼﻡ ﺍﻟﻠﻪ ﺛﻢ ﺃﺑﻠﻐﻪ ﻣﺄﻣﻨﻪ ﺫﻟﻚ ﺑﺄﻧﻬﻢ ﻗﻮﻡ ﻻ
ﻳﻌﻠﻤﻮﻥ 6) )
Q9:6. If one amongst the Pagans
ask thee for asylum, grant it to
him, so that he may hear the word
of Allah. and then escort him to
where he can be secure. That is
because they are men without
knowledge.
Allah has commanded us to
always fulfill our pledges and
covenants. Allah said:
ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﻭﻓﻮﺍ ﺑﺎﻟﻌﻘﻮﺩ
Q5: 1. O ye who believe! fulfill (all)
obligations.
This said, what should a Muslim
soldier or police man do when
given the fire order to kill innocent
people or captured prisoners or
criminals that do not constitute a
threat to their lives?
The fatwa is that he should not
obey such command and if he
does he has committed murder.
He may escape punishment in this
world but surely he will face the
wrath of Allah in the hereafter
when he will see those
commanders that ordered him to
kill the innocent are brought in
chains.
This is a true story,
A man came to me during the
recent Kogi state crisis, telling me
that he was sent by his brother an
officer in the Nigerian army. The
question is that the officer is
ordered to kill the next day, about
17 Muslim youth that were
rounded up in the suspicion that
they are boko Haram members, to
which the officer knew that they
were all innocent, therefore he
doesn’t know what to do.
In the end, their lives could not be
saved.
In such situation, no solder or
police should obey these orders;
he should contact the press, write
a petition upwards and distribute it
widely even if it cost him his
uniform or jailing. The unfortunate
thing is that he can be killed also
and a claim be made that he was
shot by BH. This is the danger that
our people are facing.
This is why we urgently need to
come together strongly. If you
think there are people of influence
or religious or civil organizations
that are up to task, you need to
think twice. Any action you want
and you are not a part of its
decision making, and you do not
contribute your part, just forget
about it.
This is how these innocent boys
were also massacred as it
happened in Maiduguri.
May Allah guide us to the straight
path.

DORA DAMA A KAN HAGU CIKIN SALLA SHI NE SUNNAH, SAKIN HANNAYE CIKIN SALLA SABANIN SUNNAH NE(Dr Ibrahim Jalo Jalingo)

Imamush Shaukaanii ya ce cikin
littafinsa Nailul Autaar 2/205:
((Hadithan dora dama a kan hagu
ishrin ne suka zo daga Annabi mai
tsira da amincin Allah ta hanyar
mutum goma sha takwas, tsakanin
Sahabi da Tabi’i)).
Ga wasu daga cikin hadithan da
Imamush Shaukaanii ya yi
maganarsu:-
1- Imamu Muslim ya ruwaito hadthi
na 401 cewa: Annabi mai tsira da
amincin Allah: ((Ya kasance yana
dora hannun damansa a kan
hagunsa)).
2- Imamul Bukharii ya ruwaito
hadithi na 740 da Imam Malik cikin
Muwattaa hadithi na 546 cewa
Manzon Allah mai tsira da amincin
Allah yana umurtan sahabbansa
da dora dama a kan hagu:
((Mutane sun kasance ana
umurtan su da cewa: mutum ya
dora damansa a kan zira’insa na
hagu a cikin Salla)).
3- Imamut Tabaraanii ya ruwaito
cikin Almu’ujamul Kabiir hadithi na
11,323, da Imamud Daara Qudnii
cikin Babun Fi Akhzish Shimaal Bil
Yamiin hadithi na 3, da Imam Ibnu
Hibbaan dadithi na 1,770, da Imam
Sulaimaan Ibnu Dawud Attayaalisii
cikin Musnad hadithi na 2,776
cewa Annabi mai tsira da amincin
Allah ya kasance yana cewa: ((Mu
taron Annabawa an umurce mu da
gauggauta buda-baki, da jinkirta
sahur, da kuma mu dora
hannayenmu na dama a kan
hannayenmu na hagu)). Albaanii
ya inganta hadithin cikin Sahihul
Jami’is Sagiir 1/454.
4- Imam Ahmad ya ruwaito hadithi
na 15,090, da Imam Abu Dawud
Hadiyhi na 755, da isnadi sahihi
cewa Manzon Allah mai tsira da
amincin Allah ((Ya wuce wani
mutum yana salla amma ya dora
hannunsa na hagu a kan na dama,
sai ya balle hannun ya dora daman
a kan hagun)).
5- Imam Abu Dawud ya ruwaito
hadithi na 727, da Imam Nasa’ii
hadithi na 963, da Imam Ibnu
Khuzaimah hadithi na 480 da
isnadi sahihi cewa Manzon Allah
mai tsira da amincin Allah ((Ya
kasance yana dora dama a kan
bayan tafinsa na hagu, da kuma
wuyan hannu, da dantse)).
6- Imama Abu Dawud ya ruwaito
hadithi na 759, da Imam Ibnu
Khuzaimah hadithi na 479 cewa
Annabi mai tsira da amincin Allah
((Ya kasance yana sanya hannun
damansa a kan hagunsa, sannan
sai ya hada tsakaninsu a kan
kirjinsa alhalin yana cikin salla)).
TAMBAYOYI TARE DA
AMSOSHINSU:
(1) Idan wani ya ce: Amma kuma ai
Imamut Tabarii ya ruwaito cikin
littafinsa Almuujamul Kabiir hadithi
na 16,563, daga Sahabi Mu’azu
Dan Jabal ya ce:-
(( ﻛﺎﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺫﺍ ﻛﺎﻥ ﻓﻲ
ﺻﻼﺗﻪ ﺭﻓﻊ ﻳﺪﻳﻪ ﻗﺒﺎﻟﺔ ﺃﺫﻧﻴﻪ، ﻓﺈﺫﺍ ﻛﺒﺮ ﺍﺭﺳﻠﻬﻤﺎ، ﺛﻢ
ﺳﻜﺖ، ﻭﺭﺑﻤﺎ ﻳﻀﻊ ﻳﻤﻴﻨﻪ ﻋﻠﻰ ﻳﺴﺎﺭﻩ )).
Ma’ana: ((Annabi mai tsira da
amincin Allah ya kasance idan
yana cikin sallarsa sai ya daga
hannu daura da kunnensa, idan ya
yi kabbara sai ya sake su, sai
kuma ya yi shiru, wani lokaci ma
nakan gan shi yana dora damansa
a kan hagunsa)). Wannan hadithi
ai shi ne hujjar sake hannu!!
Sai a ce da shi: Da farko dai ya
kamata ka san cewa wannan
hadithi maudhuu’i ne, watau
hadithi ne da cikin isnadinsa akwai
makaryaci kazzaabi wannan kuwa
shi ne: Khasiib Bin Jahdar, ya zo
cikin littafin Miizaanu Litidaal 1/653
kamar haka:-
(( ﺍﻟﺨﺼﻴﺐ ﺑﻦ ﺟﺤﺪﺭ: ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ، ﻭﺃﺑﻲ
ﺻﺎﻟﺢ ﺍﻟﺴﻤﺎﻥ، ﻛﺬﺑﻪ ﺷﻌﺒﺔ ﻭﺍﻟﻘﻄﺎﻥ ﻭﺍﺑﻦ ﻣﻌﻴﻦ.
ﻭﻗﺎﻝ ﺍﺣﻤﺪ: ﻻ ﻳﻜﺘﺐ ﺣﺪﻳﺜﻪ. ﻭﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ: ﻛﺬﺍﺏ
ﺍﺳﺘﻌﺪﻯ ﻋﻠﻴﻪ ﺷﻌﺒﺔ)).
Ma’ana: ((Khasiib Bin Jahdar: daga
Amr Bin Diinaar, da Abu Salihis
Sammaan: Shu’ubah, da Qattaan,
da Ibnu Ma’iin sun karyata shi.
Ahmad ya ce: Ba a rubuta
hadithinsa. Bukharii ya ce:
Makaryaci ne, Shu’ubah ya yi
bayanin karyarsa))
Na biyu: Da za a kaddara cewa
hadithin ingantacce ne, to da sai a
fassara shi da cewa: yana nufin
bayan Annabi ya daga
hannayensa daura da kunnuwansa
lokacin kabbarar harama, ya kan
sake hannayen nasa ne zuwa
kirjinsa, dole a yi irin wannan
fassarar saboda hadithin ya dace
da sauran hadithai ingantattu cikin
babin.
Babban masanin ilmin hadithi
Alhaafiz Ibnu Hajar ya ce cikin
littafinsa: Attalkhiisul Habiir 1/554:-
(( ﺗﻨﺒﻴﻪ: ﻗﺎﻝ ﺍﻟﻐﺰﺍﻟﻲ: ﺳﻤﻌﺖ ﺑﻌﺾ ﺍﻟﻤﺤﺪﺛﻴﻦ
ﻳﻘﻮﻝ: ﻫﺬﺍ ﺍﻟﺨﺒﺮ ﺍﻧﻤﺎ ﻭﺭﺩ ﺑﺎﻧﻪ ﻳﺮﺳﻞ ﻳﺪﻳﻪ ﺍﻟﻰ
ﺻﺪﺭﻩ، ﻻ ﺍﻧﻪ ﻳﺮﺳﻠﻬﻤﺎ ﺛﻢ ﻳﺴﺘﺄﻧﻒ ﺭﻓﻌﻬﻤﺎ ﺍﻟﻰ
ﺍﻟﺼﺪﺭ. ﺣﻜﺎﻩ ﺍﺑﻦ ﺍﻟﺼﻼﺡ ﻓﻲ ﻣﺸﻜﻞ ﺍﻟﻮﺳﻴﻂ )).
Ma’ana: ((Fadakarwa: Gazaalii ya
ce: Na ji sashin malaman hadithi
na cewa: Wannan hadithi ya zo ne
a kan cewa yana sake hannayensa
ne zuwa girjinsa, ba wai yana sake
su ba ne, sannan daga baya ya
daga su zuwa girji ba. Ibnus
Salaah ya hikaito shi cikin
“Mushkilul Wasiit”)).
(2) Idan wani kuma ya ce: To ai an
samu daga cikin magabata
wadanda suka yi salla hannayensu
a sake, don mene ne za a ce da
mu yanzu: ba za mu yi salla
hannayenmu a sake ba?
To sai a ce da shi: Na farko dai ya
kamata ka san cewa ya kai
dan’uwa! Annabi Muhammad mai
tsira da amincin Allah shi ne kadai
wanda Allah Ya aiko shi zuwa gare
ka, bai aiko waninsa zuwa gare ka
ba a matsayin manzo, saboda
haka ba daidai ba ne ka bar
umurninsa shi Annabi Muhammad
ko kuma ka bar aikinsa, sannan ka
je kana riko da umurni ko da aikin
wani koma wane ne shi a wannan
duniya!
Abu na biyu: A lokacin da Sahabi
Abdullahi Dan Abbas ya yi
yunkurin tabbatar da sunnar
tamattu’i cikin Hajji, an samu wasu
mutane da suka ce da shi: Ai
Abubakar da Umar sun hana
Mut’ar Hajji, shi kuwa sai ya amsa
ya ce da su: ((Wani dutse ya yi
kusan sauko muku daga sama! Ina
ce muku: Manzon Allah mai tsira
da amincin Allah ya ce, sannan
kuna ce da ni: Abubakar da Umar
sun ce!)).
Wannan magana ta Abdullahi Dan
Abbas asalinta na cikin Musnadu
Ahmad hadithi na 3,121, da
Almuujamul Ausat na Tabaraanii
hadithi na 21, da Jami’u bayanil
ilmi na Ibnu Abdil Bar hadithi na
2,377, da Alfaqih wal Mutafaqqih
na Khatiibul Bagdaadii hadithi na
380.
Abu na uku shi ne: Barin aiki da
maganar Annabi ko aikinsa zuwa
yin aiki da maganar wani ko
aikinsa saba wa Ijma’in Al’ummah
ne, shi kuwa yin hakan haramun
ne a bisa ittifakin dukkan malaman
Duniya, idan Annabi ya yi umurni
da a yi Kablu a cikin salla sannan
ka ji wani kuma yana cewa a yi
sadlu domin ai sadlu ba ya bata
salla to lalle wannan mutum ya yi
haramun ya zama mai sabon Allah
a bisa ijma’in Maluman Musulunci!
Ya zo cikin littafin Iiqazul Himam
shafi na 68 cewa Imamush Shafi’ii
ya ce: ((Musulmi sun yi Ijma’i a kan
cewa duk wanda sunnar Manzon
Allah mai tsira da amincin Allah ta
bayyana gare shi, to, ba ya halatta
gare shi ya bar ta saboda yin riko
da maganar wani)).
(3) Idan wani ya ce: To ai sake
hannaye cikin salla shi ne
mazhabar Imam Malik, tunda mu
kuwa Malikiyyah ne ke nan dukkan
abin da Imam Malik ya yi na Addini
shi ne mu ma za mu yi!!
To sai a ce da shi: Na farko dai ya
kamata ka san cewa Allah
Madaukakin Sarki bai aiko maka
Imam Malik a matsayin manzo ba,
a’a Ya aiko maka Annabi
Muhammad ne a matsayin manzo
zuwa gare ka kai da sauran
mutanen Duniya baki daya, shi
kuwa Annabi Muhammad babu
inda ya ce da kai ka yi salla
hannayenka a sake, a’a abin da ya
ce da kai shi ne: Ka dora damanka
a kan hagunka cikin sallanka. Ta
kaka za ka bar nasa ka riki na wani
komin girmansa kuwa a idanunka?
A bu na biyu: cewa da ka yi:
mazhabar Imam Malik ita ce: yin
salla hannaye a sake, magana ce
mara dikka, saboda shi Imam Malik
yana da fatawowi daidai har guda
hudu ne cikin wannan mas’alar, ba
wai fatawa daya kawai ba.
Babban Malami cikin mazhabar
malikiyyah Imamul Baajii ya ce
cikin littafinsa Almuntaqaa 1/281:
Imam Malik yana da fatawowi hudu
da aka ruwaito daga gare shi cikin
wannan mas’alar: Fatawar farko:
Ash’hab ya ruwaito daga gare shi
cewa: Babu laifi a dora dama a kan
hagu cikin sallar nafila da farilla.
Fatawa ta biyu: Mutarrif da Ibnul
Maajishuun da kuma almajiransa
na Iraq sun ruwaito daga gare shi
cewa: Dora dama a kan hagu cikin
salla mustahabbi ne. Fatawa ta
uku: Mutanen Iraq sun ruwaito
daga Malikawa daga shi Imam
Malik cewa: Kada a dora dama a
kan hagu cikin salla. Fatawa ta
hudu: Ibnul Qaasim ya ruwaito
daga gare shi cewa: makruuhi ne a
dora dama a kan hagu cikin sallar
farilla, amma babu laifi a yi hakan
cikin sallar nafila.
A nan ai kun ga ya kamata a ce
imma Malikiyyar za a yi, to sai a yi
wacce ta dace da sunnar Annabi
mai tsira da amincin Allah, ba wai
wacce ta saba wa sunnar
Muhammadur Rasuulul Lahi ba,
Allah ya taimake kan yin aiki da
sahihiyar Sunnar ManzonSa.
(4) Idan wani ya ce: To mene ne
fahimtar Malamanmu na Da’awah
da Aqidah kuma cikin wannan
mas’alar?
Sai a ce da shi: Fahimtar mutanen
da muka sani daga cikinsu ita ce:
Yin salla hannaye a sake abu ne
da yake sabanin Sunnah. Misali:
Sheik Abdulaziz Bin Baz ya ce
cikin littafinsa na fatawa 11/144:-
(( ﺍﻟﺜﺎﺑﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻧﻪ
ﻳﻘﺒﺾ ﻳﺪﻳﻪ ﺣﺎﻝ ﻗﻴﺎﻣﻪ ﻓﻲ ﺍﻟﺼﻼﺓ… ﺍﻣﺎ ﺇﺭﺳﺎﻝ
ﺍﻟﻴﺪﻳﻦ ﻓﻲ ﺍﻟﺼﻼﺓ ﻓﻤﻜﺮﻭﻩ ﻻ ﻳﻨﺒﻐﻲ ﻓﻌﻠﻪ ﻟﻜﻮﻧﻪ
ﺧﻼﻑ ﺍﻟﺴﻨﺔ )).
Ma’ana: ((Abin da ya tabbata daga
Annabi mai tsira da amincin Allah
shi ne cewa: Yana kame
hannayensa ne lokacin da yake
tsaye cikin salla ..Amma sake
hannaye a cikin salla makruhi ne,
yin sa bai kamata ba, saboda
kasancewarsa sabanin Sunnah)).
Sannan ya sake cewa cikin
wannan littafin nasa 11/145:-
(( ﻭﺑﻤﺎ ﺫﻛﺮﻧﺎﻩ ﺗﻌﻠﻤﻮﻥ ﺍﻥ ﺇﺭﺳﺎﻝ ﺍﻟﻴﺪﻳﻦ ﻻ ﻳﻘﺪﺡ
ﻓﻲ ﺍﺳﻼﻡ ﺍﻟﻤﺴﻠﻢ، ﻭﻻ ﻓﻲ ﺍﻛﻞ ﺫﺑﻴﺤﺘﻪ ﻟﻜﻨﻪ ﻣﻜﺮﻭﻩ
ﻭﻣﺨﺎﻟﻒ ﻟﻠﺴﻨﺔ ﻻ ﻳﻨﺒﻐﻲ ﻓﻌﻠﻪ )).
Ma’ana: ((Saboda abin da muka
ambata din nan ne za ku san
cewa: Sake hannaye ba ya soke
Musuluncin Musulmi, haka nan cin
yankansa, sai dai kuma shi
makruhi ne, kuma abu ne da ya
saba wa Sunnah, ba ya kamata a
yi shi)).
Sannan ya sake cewa cikin
wannan littafi nasa 29/239:-
(( ﻫﺬﺍ ﻣﻜﺮﻭﻩ، ﻭﺍﻟﺴﻨﺔ ﺿﻤﻬﻤﺎ ﻭﺟﻌﻠﻬﻤﺎ ﻋﻠﻰ
ﺍﻟﺼﺪﺭ، ﻭﺟﻌﻞ ﺍﻟﻴﻤﻨﻰ ﻋﻠﻰ ﺍﻟﻴﺴﺮﻯ ﻭﺍﻟﺮﺳﻎ
ﻭﺍﻟﺴﺎﻋﺪ؛ ﻻﻧﻪ ﻗﺪ ﺛﺒﺖ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﻣﻦ ﺣﺪﻳﺚ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪ، ﻭﻭﺍﺋﻞ ﺑﻦ ﺣﺠﺮ،
ﻭﻫﻠﺐ ﺍﻟﻄﺎﺋﻲ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ. ﺍﻣﺎ ﺍﻹﺭﺳﺎﻝ ﻓﻼ
ﺩﻟﻴﻞ ﻋﻠﻴﻪ، ﺑﻞ ﻫﻮ ﺧﻼﻑ ﺍﻟﺴﻨﺔ)).
Ma’ana: ((Wannan makruhi ne,
abin da yake Sunnah: Taro su da
sanya su a kan kirji, da kuma
sanya dama a kan tafin hagu da
wuyan hannu, da dantse, saboda
ya tabbata daga Annabi mai tsira
da amincin Allah daga hadithin
Sahl Dan Sa’ad, da Waa’il Dan
Hujur, da Hulb Attaa’ii abin da yake
nuna hakan. Amma sake hannaye
babu wani dalil a kansa, kai a
gaskiya ma shi sabanin Sunnah
ne)).
(5) Idan wani ya ce: Ko a cikin
shugabannin Mazhabar Imam
Malik akwai wadanda ke ganin
cewa da zarar an samu wata
fatawa a cikin Mazhabar
malikiyyah wacce ta saba wa
sahihiyar sunnar Manzon Allah, to,
a yi watsi da ita, a koma a yi riko
da sahihiyar sunnar Manzon Allah
mai tsira da amincin Allah kawai?
Amsa a nan ita ce: Lalle akwai su
da yawa, a gaskiya ma ni babu
wani shahararre daga cikinsu da
na sani yake cewa: Bayan
Bamalike ya fahimci cewa
sahihiyar Sunnah ta saba wa
malikancinsa ya yi watsi da
sahihiyar Sunnar ya cigaba da yin
aiki da abin da ya zo cikin
mazhabarsa kawai!! Ni ban san
wani mash’huri da ya fidi irin
wannan magana mara kan gado
ba. Gaskiyan lamari shi ne: Abin
da shugabannin mazhaba suke
cewa shi ne: Duk lokacin da wani
kaulin mazhaba ya yi karo da
sahihiyar Sunnah to sai a jingine
mazhabar a yi aiki da sahihiyar
Sunnah. Imam Malik da kansa
yana cewa kamar yadda ya zo
cikin littafin Tartiibul Madaarik
1/182:-
(( ﺍﻧﻤﺎ ﺍﻧﺎ ﺑﺸﺮ ﺃﺧﻄﺊ ﻭﺃﺻﻴﺐ، ﻓﺎﻧﻈﺮﻭﺍ ﻓﻲ ﺭﺃﻳﻲ
ﻓﻜﻞ ﻣﺎ ﻭﺍﻓﻖ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻓﺨﺬﻭﻩ، ﻭﻛﻞ ﻣﺎ ﻟﻢ
ﻳﻮﺍﻓﻖ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻓﺎﺗﺮﻛﻮﻩ )).
Ma’ana: ((Ni ba kowa ba ne face
mutum, ina yin kure kuma ina yin
daidai, sai ku rika yin nazari cikin
ijtihadina, dukkan abin da ya dace
da Alkur’ani da Sunnah sai ku rike
shi, kuma dukkan abin da bai dace
da Alkur’ani da Sunnah ba sai ku
bar shi)).
Sannan babban malami Jamaalud
Dinil Qaasimii ya ce cikin littafinsa:
Attahdiithu Fi Fununi Mustalahil
Hadith shafi na 245, da babban
malami Saalih Bin Muhammad
Alfullaanii cikin littafinsa: Iiqaazu
Himami Ulil Absar shafi na 89:
dukkansu biyun sun ce: Babban
malami cikin mazhabar Malikiyyah
Muhammad Almaqqarii ya ce cikin
littafinsa na Qwa’idul Fiqhi:-
(( ﻻ ﻳﺠﻮﺯ ﺍﺗﺒﺎﻉ ﻇﺎﻫﺮ ﻧﺺ ﺍﻻﻣﺎﻡ ﻣﻊ ﻣﺨﺎﻟﻔﺘﻪ
ﻷﺻﻮﻝ ﺍﻟﺸﺮﻳﻌﺔ ﻋﻨﺪ ﺣﺬﺍﻕ ﺍﻟﺸﻴﻮﺥ. ﻗﺎﻝ ﺍﻟﺒﺎﺟﻲ :
ﻻ ﺍﻋﻠﻢ ﻗﻮﻻ ﺍﺷﺪ ﺧﻼﻓﺎ ﻋﻠﻰ ﻣﺎﻟﻚ ﻣﻦ ﺍﻫﻞ
ﺍﻻﻧﺪﻟﺲ؛ ﻻﻥ ﻣﺎﻟﻜﺎ ﻻ ﻳﺠﻴﺰ ﺗﻘﻠﻴﺪ ﺍﻟﺮﻭﺍﺓ ﻋﻨﻪ ﻋﻨﺪ
ﻣﺨﺎﻟﻔﺘﻬﻢ ﺍﻷﺻﻮﻝ ﻭﻫﻢ ﻻ ﻳﻌﺘﻤﺪﻭﻥ ﻋﻠﻰ ﺫﻟﻚ.
ﺍﻧﺘﻬﻰ. ﻭﻗﺎﻝ ﺃﻳﻀﺎ: ﻗﺎﻋﺪﺓ: ﻻ ﻳﺠﻮﺯ ﺭﺩ ﺍﻷﺣﺎﺩﻳﺚ
ﺍﻟﻰ ﺍﻟﻤﺬﻫﺐ ﻋﻠﻰ ﻭﺟﻪ ﻳﻨﻘﺺ ﻣﻦ ﺑﻬﺠﺘﻬﺎ ﻭﻳﺬﻫﺐ
ﺑﺎﻟﺜﻘﺔ ﺑﻈﺎﻫﺮﻫﺎ؛ ﻓﺎﻥ ﺫﻟﻚ ﻓﺴﺎﺩ ﻟﻬﺎ ﻭﺣﻂ ﻣﻦ
ﻣﻨﺰﻟﺘﻨﺎ، ﻻ ﺍﺻﻠﺢ ﺍﻟﻠﻪ ﺍﻟﻤﺬﻫﺐ ﻟﻔﺴﺎﺩﻫﺎ، ﻭﻻ ﺭﻓﻌﻬﺎ
ﺑﺨﻔﺾ ﺩﺭﺟﺎﺗﻬﺎ، ﻓﻜﻞ ﻛﻼﻡ ﻳﺆﺧﺬ ﻣﻨﻪ ﻭﻳﺮﺩ ﺍﻻ ﻣﺎ
ﺻﺢ ﻟﻨﺎ ﻋﻦ ﻣﺤﻤﺪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﺑﻞ ﻻ
ﻳﺠﻮﺯ ﺍﻟﺮﺩ ﻣﻄﻠﻘﺎ؛ ﻻﻥ ﺍﻟﻮﺍﺟﺐ ﺍﻥ ﺗﺮﺩ ﺍﻟﻤﺬﺍﻫﺐ
ﺍﻟﻴﻬﺎ )).
Ma’ana: ((Bai halatta bin zahirin
nassin Imami tare da sabawarsa
ga jigogin Shari’ah (Qur’ani da
Hadithi) a wurin korarrun
Shaihunai. (Imam) Baajii ya ce:
Ban san wani kauli da ya fi
tsananin saba wa Malik ba kamar
(kaulin) mutanen Andulus ba,
saboda Malik ba ya halattar da bin
masu ruwaya daga gare shi ba a
lokacin da suka saba wa Jigogi, su
ba sa dogara a kan haka. Intaha.
Sannan (Imam Baajii) ya sake
cewa: Qaa’idah: Bai halatta a yi
raddin Hadithai zuwa ga mazhaba
ta fiskar da zai rage wani abu na
armashinsu, kuma ya tafiyar da
amincewa da zahirinsu, domin
hakan bata su ne da kuma
wulakanta matsayinsu. Kada Allah
Ya kyautata mazhabobi ta hanyar
bacinsu (watau su hadithan) kada
(Allah Ya daukaka mazhabobin) ta
hanyar karya darajarsu (su
hadithan). Dukkan wata magana
Ana iya aiki da ita, ana kuma iya
yin watsi da ita, amma banda abin
da ya inganta a wurinmu daga
Muhammad mai tsira da amincin
Allah, ko kadan bai halatta a yi
raddin (maganarsa), domin abin da
ke wajibi shi ne: Yin raddin
mazhabobi zuwa gare ta)) (watau
maganar Annabi mai tsira da
amincin Allah).
(6) Idan wani ya ce: Dalilan nan
duka da ka kawo na cewa: dora
dama a kan hagu cikin salla shi ne
Sunnah, sake hannaye kuwa
sabanin Sunnah ne, wasu mutane
za su ce ba su gamsu da su ba,
hasali ma za su ce dukkan
hadithan masu rauni ne, saboda
haka yin salla hannaye a sake shi
ne daidai domin shi ne abin da
suka sani a mazhabar Malikiyya!!!
To, sai a ce da shi: Na farko dai da
ma ba dukkan gaskiyar da masu
wa’azi ke fada ba ne mutane ke
karba, Annabawa da Manzanni
sun gaya wa jama’arsu gaskiya,
amma an samu mutane da yawa
wadanda suka karyata su, suka yi
watsi da gaskiyar da suka fada
musu. Wannan shi ya sa za ka ga
‘yan bidi’ah da yawa suna karyata
ingantattun hadithan Buhari da
Muslim suka ruwaito cikin
sahihansu, matukar dai hadithan
sun saba wa abin da Dagutansu
suka dora su a kan shi iyazan
billah!
A bu na biyu shi ne: Ciwon son
zuciya na da wahalar waraka,
wannan shi ya sa duk yadda masu
wa’azi suka yi kokarin fahimtar da
Kiristoci cewa aqidarsu ta cewa
Allah yana da Da watau Isa, kuma
shi Allah Dayan uku ne! watau: shi
ne Allah Uba, sannan kuma akwai
Allah Da! Sannan kuma akwai
Allah Ruhu Mai tsarki! Duk lokacin
da masu wa’azi suka yi kokarin
fahimtar da su cewa wannan kure
ne bayyananne sai ka ga cewa
suna ta kawo tawilce-tawilce da
wasu shubuhohi domin tabbatar da
ra’ayinsu marar makama da hujja!!
Haka nan in ka dubi yan bidi’ah
nau’i daban-daban da ake da su
cikin Al’ummar Musulmi za ka rika
ganin yadda suke zaburowa da
karfi suna kare son zuciyarsu.
Misali yanzu in ka yi kokarin
fahimtar da batijjane cewa:
aqidarsa ta cewa Salatul Fatihi
saudaya tana daidai da Alkur’ani
sau dari shida wanda wannan
yana nufin ke nan Salatul Fatihi ta
fi Alkur’ani sau dari biyar da casa’in
da tara!! In ka shaida musu cewa
wannan akidah tasu wani nau’i ne
na ilhadi da raina Littafin Allah
Madaukakin Sarki, to nan da nan
za ka ga cewa sun yi ca a kanka
da zage-zage, da bace-bace, kuma
za ka ga cewa sun nace suna ta
yin tawilce-tawilce domin su
tabbatar da son zuciyarsa!!
To amma irin wannan hayaniya ta
yan bidi’ah, da ‘yan bin son zuciya
sam bai kamata ba a ce za ta hana
masu wa’azi ci gaba da shiryar da
Al’ummah zuwa ga sahihiyar
sunnar Annabi mai tsira da amincin
Allah ba.
Muna rokon Allah muna kaskantar
da kai a gabanSa da ya tausaya
Ya nuna mana gaskiya gaskiya ce
Ya ba mu ikon bin ta, Ya kuma
nuna mana karya karya ce Ya ba
mu ikon guje mata. Ameen.

SPORTS AND FOOTBALL(Dr. Ahmad Abubakar Mahmud Gumi)

In the name of Allah who has
created all creatures of nullity……
Peace be upon our prophet
Muhammad, our intercessor in the
day of Judgment, and peace be
upon his family and companions
and all those who followed them
till the Day of Judgment.
The Almighty Allah says “Who
took their religion as distraction
and amusement and whom the
worldly life deluded.” So today We
will forget them…….”[Al-Araf 7:51] {ﺍﻟﺬﻳﻦ ﺍﺗﺨﺬﻭﺍ ﺩﻳﻨﻬﻢ ﻟﻬﻮﺍ ﻭﻟﻌﺒﺎ ﻭﻏﺮﺗﻬﻢ ﺍﻟﺤﻴﺎﺓ
ﺍﻟﺪﻧﻴﺎ ﻓﺎﻟﻴﻮﻡ ﻧﻨﺴﺎﻫﻢ{…
ﺍﻷﻋﺮﺍﻑ51 :
Transliteration: Allatheena
ittakhathoo deenahum lahwan
walaAAiban wagharrathumu
alhayatu alddunya faalyawma
nansahum
He also says “And stop them;
indeed, they are to be
questioned.” [As-Saffat 37:24] { ﻭﻗﻔﻮﻫﻢ ﺇﻧﻬﻢ ﻣﺴﺌﻮﻟﻮﻥ{
ﺍﻟﺼﺎﻓﺎﺕ24 :
Transliteration: Waqifoohum
innahum masooloona
Sport and football
The question is: Will this goal drive
us to paradise? Will it remove our
poverty? Will it liberate our
occupied lands???
Sport is attracting the world
attention and people’s concern
Dear beloved brothers: While
millions of people in the world are
dying because of poverty, hunger,
diseases and wars, the
governments spend billions of
Dollars on the football players,
coaches and stadiums to win the
football war and world cup. If we
have a look on the Islamic
countries, we will find that a lot of
them are suffering from the
dangers of famine, floods,
diseases, wars and other
disasters; however they are
spending billions of Dollars to win
the football cup.
Once it is announced that there
will be a local or international
football championship, millions of
Muslims are gathered around
televisions to watch the matches
and they forget the wars,
slaughters, poverty, hunger and
diseases issues that are afflicting
Muslims in Nigeria, Iraq,
Afghanistan, Palestine, Somalia,
Niger, Sudan and other countries.
Islam attitude towards sport
Dear brothers and sisters: Islam
doesn’t prevent its followers to
build up their bodies through
practicing sports as it encourages
them to be strong in their bodies,
minds, ethics and souls, Abu
Huraira reported Allah’s
Messenger (may peace be upon
him) as saying: A strong believer
is better and is more lovable to
Allah than a weak
believer……” [Muslim] ‹‹ﺍﻟﻤﺆﻣﻦ ﺍﻟﻘﻮﻱ ﺧﻴﺮ ﻭﺃﺣﺐ ﺇﻟﻰ ﺍﻟﻠﻪ ﻣﻦ ﺍﻟﻤﺆﻣﻦ
ﺍﻟﻀﻌﻴﻒ ‹‹
ﺭﻭﺍﻩ ﻣﺴﻠﻢ
The prophet (peace be upon him)
held two running races between
him and his wife Aisha (may Allah
be pleased with her), as she won
the first race and he won the
second and upon this he (peace
be upon him) said ” this (his
winning) against that (her winning)
.” [Al-Albany said sound Hadith] ‹‹ ﻫﺬﻩ ﺑﺘﻠﻚ ﺍﻟﺴﺒﻘﺔ‹‹
ﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ
Also the Prophet had a she camel
called Al Adba which could not be
excelled in a race. (Humaid, a
sub-narrator said, “Or could hardly
be excelled.”) Once a Bedouin
came riding a camel below six
years of age which surpasses it
(i.e. Al’Adba) in the race. The
Muslims felt it so much that the
Prophet noticed their distress. He
then said, “It is Allah’s Law that He
brings down whatever rises high in
the world.” [Al-Bukhari] ‹‹ﺣﻖ ﻋﻠﻰ ﺍﻟﻠﻪ ﺃﻥ ﻻ ﻳﺮﺗﻔﻊ ﺷﻲﺀ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﺇﻻ
ﻭﺿﻌﻪ ‹‹
ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ
He also arranged races between
horses, attended archery, rode the
horses saddled and not saddled
and wrestled with Rukana –May
Allah be pleased with him- and
knocked him down.
Islam approved and encourages
sports in manner that gives benefit
for all Muslims, as the physical
education in Islam must be based
on ethics, love and modesty, while
the sport today, especially football,
is away of the Islamic ethics and
includes a lot of sins, evils and
atrocities which lead to its
prohibition .
The following are some atrocities
that are taking place during
playing and watching football:
Firstly, some shariah atrocities:
1- In most, if not all times, the
prayer call is being raised and
prayer is being performed while
the crowed of football audience
are attracted to the match and
forget their prayer and Allah’s
warning when he says So woe to
those who pray (4) [But] who are
heedless of their prayer – ” [Al-
Maa’un 107:4-5] { ﻓﻮﻳﻞ ﻟﻠﻤﺼﻠﻴﻦ ﴿٤﴾ ﺍﻟﺬﻳﻦ ﻫﻢ ﻋﻦ ﺻﻠﺎﺗﻬﻢ
ﺳﺎﻫﻮﻥ{
ﺍﻟﻤﺎﻋﻮﻥ5-4 :
Transliteration: Fawaylun
lilmusalleena (4) Allatheena hum
AAan salatihim sahoona
2- In football matches, the players’
loins are exposed, the men and
women are mixed together, men
and women embrace and kiss
each other in case of winning and
the fans abuse each other in case
of defeating.
3- Some people wear football
shirts or raise flags on which cross
is drawn.
4- Gambling, betting and giving
bribery are among the atrocities
that may be committed in football
matches.
5- The noisy parties in which
people drink wine and waste their
money are made to celebrate with
the winner team.
6- The Olympic Games represents
the old polytheistic pagan
traditions, as the biggest temple
was built in Athens for the Greeks
greatest God (Zeus) and beside
this temple they built a playground
in which the people play games
that bring them near to this God
whereas the sport games were a
kind of worship for their Gods.
Zeus had a feast, repeated every
four years, which the Greeks
glorified and considered it one of
their greatest sacred feasts and
fired a torch as a symbol for the
eternity of their Gods, so when the
crowds of athletes are gathered
from all Islamic countries to
participate in the Olympic Games,
they are imitating the pagan
Greeks in their glorifying for the
sacred fire.
This is the truth behind the olympic
games, purely pagan and
polytheism, So what’s your
position O Muslims…??
7- Sport distracts Muslims from
their decisive issues such as
Nigeria, Iraq, Afghanistan,
Kashmir, Philippine and the siege
prescribed on their Muslim
brothers in Gaza, as in the middle
of all these, we find the Muslim
youth are dancing and singing for
winning the cup which is priceless.
Note:
We notice that the official in the
Zionist entity in the occupied
Palestine, which is called Israel
today, don’t pay attention to
sports, as an example they don’t
have a strong football team, to let
their youth not occupied by
anything except fighting Muslims,
while we pay a great attention to
sport, singing and music and most
of us (except those upon whom
Allah bestowed his mercy) don’t
care about our decisive affairs….
Secondly, some economic
atrocities:
1- Muslims are wasting their
money on football as we hear that
players are bought with great
amounts of money, while Muslims
are suffering from hunger, poverty
and deprivation. Isn’t this Muslims’
money which is wasted useless?
Aren’t those spendthrifts meant
with Allah’s saying “And do not
give the weak-minded your
property ….” [An-Nisaa4:5] { ﻭﻟﺎ ﺗﺆﺗﻮﺍ ﺍﻟﺴﻔﻬﺎﺀ ﺃﻣﻮﺍﻟﻜﻢ{…
ﺍﻟﻨﺴﺎﺀ5 :
Transliteration: Wala tutoo
alssufahaa amwalakumu…
2- Muslims also are wasting their
times as a lot of workers,
employees, the great official in the
country and the public leave their
works to watch football matches
and that leads to reducing the
work and production ….
Thirdly, some social atrocities:
1- A lot of quarrels and hassles
are taking place between players,
friends, couples and even
between fathers and sons
because of football matches, and
these quarrels may lead to
disobedience for parents, divorce
between couples or destroying the
whole family.
2- A lot of ignorant and foolish
people think that when their
country wins an international
match, it will be a tremendous
victory that raise their countries’
name or flag, although this
winning is useless and will neither
make them rich nor remove their
poverty, misery, hunger or
diseases.
Fourthly, some health atrocities:
1- As a result of fisticuffs and
clashes between players, they are
exposed to a lot of dangers, as
many players are afflicted with
unconsciousness or their legs or
hands are broken because of the
absence of the Islamic ethics and
not the sportsmanship as they
claim. The greatest evidence of
the dangers of playing football is
that they prepare an ambulance
beside the court at the time of
playing.
2- Some players encourage our
Muslim youth on violence, drug
addiction, abusing and bad ethics
as those players who commit
these evils represent a bad
example for our youth.
Fifthly, some psychological
atrocities:
1- A lot of people express their
happiness till madness in case of
winning, while they are afflicted
with depression in case of losing
the match.
2- there is an abominable
exaggeration in describing the
match details as we hear the
sports commentator saying Allah
Akbar and call loudly goal and
repeats it many times and then
say” Allah Akbar, praise be to
Allah, O Allah grant us
victory….etc”, while all these
words don’t suit this place which is
filled with a lot of shariah
violations.
3- The football teams are granted
different titles such as lions,
machines, elephants, cocks,
league champions, world
champion or universe champions
….etc, while all these compliments
bring the outrage of Almighty Allah
and His messenger.
4- The malice and hatred are
grown in the audience and
players’ hearts.
5- The society individuals,
especially the unemployed youth,
are sometimes afflicted with
frustration and desperation as they
think that the long years they
spent in education or hard works
didn’t benefit them, while they saw
the players who are not
scientifically qualified, get millions
of Dollars just for moving their
legs.
Note:
The annual salaries of Some
players reach fifty million Dollars
although they don’t give a real
benefit for the society, while
physician, engineers, researchers,
scientists, workers in hard or
dangerous professions and others
who give a real benefit for the
society and lead their people
towards development and
prosperity, don’t receive 0.001 %
of the players’ salaries…..It is
really a strange world….
Sixthly, General warnings:
Football playing may cause many
dangers for the mutual relations
between countries such as the war
erupted between Honduras and El
Salvador on 1969 A.D, in which
500 people were killed.
Note:
A lot of Muslims are committing a
sin when they wish to be football
players because they wish
something that leads them to sins
and atrocities, so be aware our
brothers as the reward of deeds
depend upon the intentions.
Finally, the following is the Fatwa
of high scholars’ committee:
The question: what is the
jurisprudential ruling of watching
the sports matches like the world
cup and the other?
The committee answer: playing
football against money or other
prizes is prohibited because this is
a gambling. Also, it isn’t
permissible to take Sabq
(substitute) except what is
permitted by the shariah such as
the substitute resulted from
competitions of horses and camels
races and archery. So if the viewer
knew that match is played against
a substitute, it wouldn’t be
permissible for him to watch it but
if the match wasn’t played against
substitute, the viewer wasn’t
distracted from the prayer and
other duties and the match didn’t
include prohibitions (like revealing
loins, mixing between men and
women or the existence of musical
instruments), in this case it would
be permissible to watch it.
The previous Fatwa was issued by
the permanent committee for
Fatwa under the number (15/238)
and was given by sheikh Abd
Alaziz Bin Baz (may Allah bestows
his mercy upon him), sheikh Abd
Alaziz Bin Abduallah Al Sheikh,
sheikh Saleh Bin Fawzan Al
Fawzan and sheikh Bakr Bin
Abdullah Abu Zeid.
Dear beloved brothers:
In the Day of Judgment the man
will not be asked about football
matches, but he will be asked
about his duties, prayers, sins and
atrocities. The prophet (peace be
upon him) said “The slave’s feet in
the day of judgment will not move
(from the reckoning land) till he is
asked about four (things):
How did he spend his age? What
did he do with his knowledge?
How did he earn his money? And
how did he spend it? What did he
do with his body (health)?” [Albany
said sound Hadith] ‹‹ﻻ ﺗﺰﻭﻝ ﻗﺪﻣﺎ ﻋﺒﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﺘﻰ ﻳﺴﺄﻝ ﻋﻦ
ﺃﺭﺑﻊ: ﻋﻦ ﻋﻤﺮﻩ ﻓﻴﻢ ﺃﻓﻨﺎﻩ؟ ﻭﻋﻦ ﻋﻠﻤﻪ ﻣﺎﺫﺍ ﻋﻤﻞ
ﺑﻪ؟ ﻭﻋﻦ ﻣﺎﻟﻪ ﻣﻦ ﺃﻳﻦ ﺍﻛﺘﺴﺒﻪ، ﻭﻓﻴﻢ ﺃﻧﻔﻘﻪ؟ ﻭﻋﻦ
ﺟﺴﻤﻪ ﻓﻴﻢ ﺃﺑﻼﻩ؟ ‹‹
ﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﻧﻲ
We invoke Almighty Allah to
support us and all Muslims to
make good use of our times in
performing the righteous deeds.

EXTERMINATION

Inna lillahi wa inna ilaihi rajiun
BBC NEWS: Nigerian ‘youths
executed’ in Boko Haram
stronghold
http://www.bbc.co.uk/news/world-
africa-20178356
The BBC’s Will Ross: An imam
said he “heard gunshots and four
of his children were shot right
there”
Dozens of young men have been
shot dead in Nigeria by the military
in Maiduguri, residents in the
north-eastern city have told the
BBC. An imam told the BBC about
11 youths from his street alone
were killed, including four of his
own sons. The alleged
extrajudicial executions happened
as Amnesty International accused
the security forces of abuses in its
crackdown on Islamist militants. A
military spokesman in Maiduguri
said he was not aware of the
incident. But Lt Col Sagir Musa
told the BBC investigations would
be made. Maiduguri is the
stronghold of the Islamist militant
group Boko Haram, which is
fighting to impose Islamic law
across Nigeria. Hundreds of
people in northern and central
Nigeria have been killed in attacks
blamed on the group over the last
two years.
On Friday, retired General
Mohammed Shuwa – key to
crushing Biafran separatists during
the brutal three-civil war in the
1960s – was shot by gunmen in his
home in Maiduguri. No-one has
claimed responsibility for his
killing, but Boko Haram is known
for targeted assassinations of
those they suspect oppose their
views and work with the
authorities. Amnesty International
said in a report on Thursday that
the security forces have carried
out widespread abuses in their
campaign against the militants,
killing, torturing and burning the
houses of innocent civilians.
Allegations denied by the military.
‘Bodies in mortuary’
Malam Aji Mustapha, an imam in
Maiduguri, said after morning
prayers on Thursday soldiers took
him and his children to an open
field where many people had
already been taken. In my street
alone, about 11 youths were shot
dead and no-one has given us an
explanation about what they did”
Malam Aji Mustapha Imam in
Maiduguri. He told the BBC’s
Newsday programme that they
were told to lie on the ground.
People were called forward for a
screening process – the young
men were checked against photos
on a computer database and
some of them were separated. He
said that they were ordered to look
away and then he heard gunshots.
“They killed four of my children in
front of me. They took their bodies
to the mortuary of the general
hospital,” he said. When he went
to collect the bodies later, he saw
the bodies of 48 youths, the imam
said. “In my street alone, about 11
youths were shot dead and no-one
has given us an explanation about
what they did.”
The BBC Hausa Service has
spoken to other residents in the
city who had similar stories about
house-to-house searches across
the city – and those rounded up
taken to the field for screening.
One man told the BBC he saw a
dozen corpses at the general
hospital. He identified one of them
as a friend with whom he played
football. In response to the
Amnesty International
accusations, Nigeria’s Finance
Minister Ngozi Okonjo-Iweala told
the BBC’s Focus on Africa
programme that the government
would never condone human
rights abuses, but it should be
remembered that the army was
trying to curb “terrorist” acts.
“I think you need to look at the
circumstances. When the UK was
battling terrorism… the US, they
had Guantanamo Bay…. All
countries, when the security of
their citizens is at stake, they try to
use all the tools at their disposal,”
she said. Ms Okonjo-Iweala added
that she objected to suggestions
that the security forces acted in a
“heavy-handed” way. “Everyday
our security forces are putting their
lives on the line to fight this issue
[of violence by Boko Haram].”
COMMENT:
Lt Col Sagir Musa: A military
spokesman in Maiduguri, said he
was not aware of the incident.
Ms Okonjo-Iweala: remembered
that the army was trying to curb
“terrorist” acts.
This confirms that there is a ‘fifth
column’ security agents liquidating
people, youth and important
personalities, in an avenge
manner. It also confirms the ‘war
on terror’ is used by the
government to justify this
genocide.
VICTIMS:
1- retired General Mohammed
Shuwa – key to crushing Biafran
separatists during the brutal three-
civil war in the 1960s – was shot by
gunmen in his home in Maiduguri.
2- Malam Aji Mustapha, an imam
in Maiduguri told the BBC about
11 youths from his street alone
were killed, including four of his
own sons. “They killed four of my
children in front of me. They took
their bodies to the mortuary of the
general hospital,” he said. When
he went to collect the bodies later,
he saw the bodies of 48 youths,
the imam said. “In my street alone,
about 11 youths were shot dead
and no-one has given us an
explanation about what they did.
The imam cannot lie. I smell
Biafra. Let us remember who the
chief of army is. As a Lt col., Sagir
(which means small in Arabic) is
too small to know what is
happening. Even if he knows, he
cannot do anything.
That is why I said, it is only when
we unite get interconnected and
each individual contribute to
protect our interest, the plan is to
finish Islam and Muslims as a
whole in the name of fighting
‘terror’. Nobody is safe; they will
want to kill us one by one.
Who killed Ahmadu Bello? What
did he do?
Who killed Abubakar Tafawa
Balewa? What offence did he
committed
Who killed Gen. Muratala? What
sin did he commit?
They are the same people using
our security to kill our youth and
subjugate our land. This is the
bitter truth.
Brothers and sisters remember!
We cannot tackle this issue with
violence! They have now the
monopoly of the instruments of
violence. And it is only through
violence they can continue to rule.
Therefore let us be vigilant. First
document what is happening in
your environment, anything, know
every strange thing in your district
or line and please post any
observation from anywhere, here
or any other forum. Let us all know
what is happening, do not depend
on the media.
In-sha Allah it will fail and it will
come to pass. However the
criminals will meet their demise
and ruin from this world it is a
divine promise.
Pray fervently to Allah.
May Allah protect us all and
safeguard our religion and our
land.

HUKUNCIN MAIDA BUDE TARO KO RUFE SHI DA ADDU'A CIKIN JAM'I(Dr Ibrahim Jalo Jalingo)

KUSKUREN FAHIMTAR NASSIN
ALKUR’ANI KO SUNNAH NA
WASU MUTANE
GAME DA BAYANAN DA
MALAMAI SUKA YI NA
HUKUNCIN MAIDA BUDE TARO
KO RUFE SHI DA ADDU’A CIKIN
JAM’I WATA SUNNAR DA AKE
MAIMAITAWA A KULLUM
‘Yan’uwa Musulmi! Abin da
malaman Sunnah suke cewa shi
ne: A daina rikon bude taro ko rufe
shi da addu’a a matsayin wata
Sunnar da maimaitawa a kullum, ta
yadda imma ba a yi addu’ar ba sai
a rika ganin an bar wata falala mai
yawa ta wuce, alhalin shi wannan
lamari na bude taro da addu’a
babu inda aka ga cewa Annabi mai
tsira da amincin Allah ya yi shi
koda sau daya ne duk kuwa da
cewa yana da damar yin hakan da
yin hakan wani alheri ne, ke nan
malaman Sunnah sun fahimta
daga hakan cewa: Sunnar Annabi
mai tsira da amincin Allah cikin
mas’alar ita ce rashin aikata hakan,
domin kamar yadda daliban ilmi ne
suka san cewa: wani lokaci
Sunnah ta kan kasance ne ta
hanyar bari, wani lokacin kuwa ta
kan kasance ne ta hanyar yi.
Babban Malami a duniyar Sunnah
Shaikhul Islam Ibnu Taimiya -Allah
Ya yi masa rahama- ya ce cikin
littafinsa Majmuu’ul Fataawa
26/172 :-
(( ﻭﺍﻟﺘﺮﻙ ﺍﻟﺮﺍﺗﺐ ﺳﻨﺔ، ﻛﻤﺎ ﺍﻥ ﺍﻟﻔﻌﻞ ﺍﻟﺮﺍﺗﺐ ﺳﻨﺔ،
ﺑﺨﻼﻑ ﻣﺎ ﻛﺎﻥ ﺗﺮﻛﻪ ﻟﻌﺪﻡ ﻣﻘﺘﺾ، ﺍﻭ ﻓﻮﺍﺕ
ﺷﺮﻁ، ﺍﻭ ﻭﺟﻮﺩ ﻣﺎﻧﻊ، ﻭﺣﺪﺙ ﺑﻌﺪﻩ ﻣﻦ ﺍﻟﻤﻘﺘﻀﻴﺎﺕ
ﻭﺍﻟﺸﺮﻭﻁ ﻭﺯﻭﺍﻝ ﺍﻟﻤﺎﻧﻊ ﻣﺎ ﺩﻟﺖ ﺍﻟﺸﺮﻳﻌﺔ ﻋﻠﻰ
ﻓﻌﻠﻪ ﺣﻴﻨﺌﺬ، ﻛﺠﻤﻊ ﺍﻟﻘﺮﺍﻥ ﻓﻲ ﺍﻟﻤﺼﺤﻒ، ﻭﺟﻤﻊ
ﺍﻟﻨﺎﺱ ﻓﻲ ﺍﻟﺘﺮﺍﻭﻳﺢ ﻋﻠﻰ ﺍﻣﺎﻡ ﻭﺍﺣﺪ، ﻭﺗﻌﻠﻢ ﺍﻟﻌﺮﺑﻴﺔ
ﻭﺃﺳﻤﺎﺀ ﺍﻟﻨﻘﻠﺔ ﻟﻠﻌﻠﻢ، ﻭﻏﻴﺮ ﺫﻟﻚ ﻣﻤﺎ ﻳﺤﺘﺎﺝ ﺍﻟﻴﻪ ﻓﻲ
ﺍﻟﺪﻳﻦ، ﺑﺤﻴﺚ ﻻ ﺗﺘﻢ ﺍﻟﻮﺍﺟﺒﺎﺕ ﺍﻭ ﺍﻟﻤﺴﺘﺤﺒﺎﺕ
ﺍﻟﺸﺮﻋﻴﺔ ﺍﻻ ﺑﻪ، ﻭﺍﻧﻤﺎ ﺗﺮﻛﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﻟﻔﻮﺍﺕ ﺷﺮﻃﻪ ﺍﻭ ﻭﺟﻮﺩ ﻣﺎﻧﻊ. ﻓﺄﻣﺎ ﻣﺎ ﺗﺮﻛﻪ ﻣﻦ
ﺟﻨﺲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻣﻊ ﺍﻧﻪ ﻟﻮ ﻛﺎﻥ ﻣﺸﺮﻭﻋﺎ ﻟﻔﻌﻠﻪ ﺍﻭ
ﺍﺫﻥ ﻓﻴﻪ ﻭﻟﻔﻌﻠﻪ ﺍﻟﺨﻠﻔﺎﺀ ﺑﻌﺪﻩ ﻭﺍﻟﺼﺤﺎﺑﺔ، ﻓﻴﺠﺐ
ﺍﻟﻘﻄﻊ ﺑﺎﻥ ﻓﻌﻠﻪ ﺑﺪﻋﺔ ﻭﺿﻼﻟﺔ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Dawwamanmen bari
Sunnah ce, kamar yadda
dawwamanmen aiki yake Sunnah,
sabanin abin da barin shi ya
kasance ne saboda rashin bukatar
yin shi, ko kuwa saboda rashin
sharadin yin shi, ko kuwa saboda
samuwar abin da ya hana yin shi,
sannan bayan (mutuwar Annabi)
bukatar yin hakan ta taso, ko
sharadin yin hakan ya samu, ko
abin da ke hana yin hakan ya kau,
ta yadda Shari’ah za ta nuna
halaccin yin shi, kamar hada
Alkur’ani a Mus’hafi, da hada
mutane bayan limami daya a cikin
sallar tarawihi, da koyon ilmin
Larabci, da haddace sunayen
masu nakalto ilmi, da wanin
wannan daga cikin abin da ake
bukatarsa cikin Addini, ta yadda
wajibai da mustahabbai na
Shari’ah ba sa cika sai tare da shi,
saboda da ma can (Manzon Allah)
mai tsira da amincn Allah ya bar
yin shi ne saboda kubucewar
sharadinsa, ko saboda samuwar
abin da ke hana yin shi. To amma
abin da (Annabi) ya bari daga
jinsin Ibadu tare da cewa da abin
wani abu ne da ya dace da
Shari’ah to da ya aikata shi, ko da
ya ba da izinin a yi shi, kuma da
ma Khalifofinsa da Sahabbai sun yi
shi a bayansa, (irin wannan kam)
wajibi ne a tabbatar da cewa lalle
yin shi bidi’ah ce kuma bata)).
Intaha.
Da wannan magana ta Shaikhul
Islam Ibnu Taimiya za mu fahimci
cewa: Sunnar Annabi mai tsira da
amincin Allah cikin bude taro ko
rufe taro da addu’ah ita ce: Barin
yin hakan, saboda masu yin haka
suna ganin wata ibada suke yi
saboda su samu biyan bukatar
Duniya da Lahira, wannan shi ya
sa ma in sun ga wasu sun yi taro
ba su yi ba sai su rika jin
haushinsu, kai su ma rika zaginsu
da yi musu jumhuru daban
daban!!!
RADDI:-
Idan wani ya kafa hujja da hadithin
Abdullahi Dan Umar wanda Tirmizi
ya ruwaito cikin Sunan hadithi na
3,502, da kuma Nasaa’i cikin
Sunan hadithi na 10,234 cewa:-
(( ﻗﻠﻤﺎ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻡ
ﻣﻦ ﻣﺠﻠﺲ ﺣﺘﻰ ﻳﺪﻋﻮ ﺑﻬﺆﻻﺀ ﺍﻟﺪﻋﻮﺍﺕ ﻷﺻﺤﺎﺑﻪ :
ﺍﻟﻠﻬﻢ ﺍﻗﺴﻢ ﻟﻨﺎ ﻣﻦ ﺧﺸﻴﺘﻚ ﻣﺎ ﺗﺤﻮﻝ ﺑﻪ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ
ﻣﻌﺎﺻﻴﻚ، ﻭﻣﻦ ﻃﺎﻋﺘﻚ ﻣﺎ ﺗﺒﻠﻐﻨﺎ ﺑﻪ ﺟﻨﺘﻚ، ﻭﻣﻦ
ﺍﻟﻴﻘﻴﻦ ﻣﺎ ﺗﻬﻮﻥ ﺑﻪ ﻣﺼﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ، ﻭﻣﺘﻌﻨﺎ
ﺑﺎﺳﻤﺎﻋﻨﺎ ﻭﺍﺑﺼﺎﺭﻧﺎ ﻭﻗﻮﺗﻨﺎ ﻣﺎ ﺍﺣﻴﻴﺘﻨﺎ، ﻭﺍﺟﻌﻠﻪ
ﺍﻟﻮﺍﺭﺙ ﻣﻨﺎ، ﻭﺍﺟﻌﻞ ﺛﺎﺭﻧﺎ ﻋﻠﻰ ﻣﻦ ﻇﻠﻤﻨﺎ،
ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﻰ ﻣﻦ ﻋﺎﺩﺍﻧﺎ، ﻭﻻ ﺗﺠﻌﻞ ﻣﺼﻴﺒﺘﻨﺎ ﻓﻲ
ﺩﻳﻨﻨﺎ، ﻭﻻ ﺗﺠﻌﻞ ﺍﻟﺪﻧﻴﺎ ﺍﻛﺒﺮ ﻫﻤﻨﺎ ﻭﻻ ﻣﺒﻠﻎ ﻋﻠﻤﻨﺎ،
ﻭﻻ ﺗﺴﻠﻂ ﻋﻠﻴﻨﺎ ﻣﻦ ﻻ ﻳﺮﺣﻤﻨﺎ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Kadan ne za a ce
Mnazon Allah mai tsira da amincin
Allah ya tashi daga wata majalisa
ba tare da ya yi wa Sahabbansa
addu’a da wadannan addu’o’i ba:
Ya Allah Ka ba mu wani abu na
tsoronKa da zai shiga tsakaninmu
da sabonKa, da wani abu na
da’arKa da zai kai mu aljannarKa,
da wani abu na yakini da zai kai
saukaka mana musibun Duniya, ka
jiyarda mu dadi da jinmu, da
ganinmu, da karfinmu matukar dai
Ka rayar da mu, Ka zamar da shi
mai gado gare mu, Ka sanya
ramuwar gayyarmu a kan wanda
ya zalunce mu, Ka taimake mu a
kan wanda ya nuna mana kiyayya,
kada Ka sanya musibarmu a cikin
addininmu, kada Ka sanya Duniya
mafi girman hamminmu, ko iya
matukar ilminmu, kada Ka dora
wanda ba ya tausaya mana a
kanmu)). Intaha.
Idan wani ya kafa hujja da wannan
hadithin to sai a ce da shi: Shi
wannan hadithin abin da kawai ya
ce shi ne: “Yan lokuta kadan ne za
ce Annabi ya tashi daga wata
majalisa ba tare da ya yi wa
sahabbansa addu’a ba” hadithin
bai ce Annabi yana ce wa
sahabbansa ne: ku yi salati goma-
goma sannan ya rika yin addu’a su
kuma suna cewa: ameen ba!!!
Babu wani magabaci da ya yi wa
hadithin wannan fahimta, babu
kuma wani malami daga cikin
masu yi wa hadithai sharhi -a iya
sanina- da ya yi wa hadithin
wannan fahimta, babu daya daga
cikin maluman Da’awah da Aqidah
da ya yi wa hadithin wannan
fahimta!!! Sannan ko shakka babu
da da wannan surar ce Annabi
yake yin addu’ar to da an nakalto
mana ita, saboda sura ce mai jan
hankulan mutane sosai, domin
kowa ya kan bar abin da yake yi ne
domin ya saurari mai yin addu’a
bayan ya yi salati sannan kuma ya
rika fadar ameen.
Sannan a cikin hadithin an ce:-
(( ﻣﻦ ﻣﺠﻠﺲ))
Watau: daga ma ko wace majlisa.
Ke nan wannan ya hada da
majalisar tattauna lamuran duniya
na yau da gobe, da majalisar wani
darasi, da majalisar koma mene
ne. In da kuwa lalle yana yin
addu’ar ne a bisa surar da muke yi,
to da kuwa an nakalto mana ita.
Sannan kuma da Malumanmu na
Da’awah da Aqidah ba su hana yin
addu’a cikin irin ita wannan surar
ba a farko ko karshen majalisar
wani darasi, ko majalisar karatun
Kur’ani ba, da sauransu.
Sannan abu na biyu shi ne: Mene
ne ya hada tsakanin cewa Annabi
yana yi wa Sahabbansa addu’a
cikin mafi yawan majalisu, da
kuma cewa Annabi yana addu’ar
bude taro da rufe taro cikin jam’i, in
ba ta’assubanci da son zuciya ba?
Ga misali: Abu Dawuda ya ruwaito
hadithi na 3,203, da Tirmizi hadithi
na 1,024, da Nasa’ii hadithi na
1,986’ da Ibnu Majah hadithi na
1,498, da Ahmad hadithi na 17,581
daga Sahabi Abu Hurairah da
waninsa cewa Annabi mai tsira da
amincin Allah ya kasance yana yi
wa Sahabbai rayayyu da matattu
maza da mata manya da yara
addu’a cikin sallar janaza. Ga ma
yadda nassin yake:-
(( ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﺤﻴﻨﺎ ﻭﻣﻴﺘﻨﺎ ﻭﺻﻐﻴﺮﻧﺎ ﻭﻛﺒﻴﺮﻧﺎ
ﻭﺫﻛﺮﻧﺎ ﻭﺍﻧﺜﺎﻧﺎ ﻭﺷﺎﻫﺪﻧﺎ ﻭﻏﺎﺋﺒﻨﺎ. ﺍﻟﻠﻬﻢ ﻣﻦ ﺍﺣﻴﻴﺘﻪ
ﻣﻨﺎ ﻓﺎﺣﻴﻪ ﻋﻠﻰ ﺍﻻﻳﻤﺎﻥ ﻭﻣﻦ ﺗﻮﻓﻴﺘﻪ ﻣﻨﺎ ﻓﺘﻮﻓﻪ ﻋﻠﻰ
ﺍﻻﺳﻼﻡ. ﺍﻟﻠﻬﻢ ﻻ ﺗﺤﺮﻣﻨﺎ ﺍﺟﺮﻩ ﻭﻻ ﺗﻀﻠﻨﺎ ﺑﻌﺪﻩ .((
ﺍﻧﺘﻬﻰ.
Ma’ana: ((Ya Allah Ka gafarta wa
rayayyunmu da matattunmu, da
kanananmu da manyanmu, da
mazanmu da matanmu, da
halartattunmu da wadanda ba sa
nan daga cikinmu. Ya Allah wanda
Ka raya shi daga cikinmu to Ka
raya shi a kan Imani, Wanda kuma
Ka matar daga cikinmu to Ka matar
da shi a kan Musulunci. Ya Allah
kada Ka haramta mana ladansa,
kada kuma Ka batar da mu
bayansa)). Intaha.
A nan addu’a ce da Annabi yake yi
wa Sahabbansa, rayayyu da
matattu, amma kuma shi kadai
yake yin ta ba ma dole ba ne
jama’ar da ke tare da shi su abin
da yake fada, kuma babu salatin
Annabi goma-goma a cikinta, babu
kuma fadar ameen daga sauran
jama’a. Lalle yadda ita wannan
addu’ar take to haka ma addu’ar:-
(( ﺍﻟﻠﻬﻢ ﺍﻗﺴﻢ ﻟﻨﺎ ﻣﻦ ﺧﺸﻴﺘﻚ ﻣﺎ ﺗﺤﻮﻝ ﺑﻪ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻦ
ﻣﻌﺎﺻﻴﻚ……)).
take, wannan shi ya sa ma su
wadannan kalmomi ba sa canja
wa, kamar yadda wadancan su ma
ba sa canjawa.
Sannan abu na biyu shi ne: Akwai
gurare da yawa da Annabi mai
tsira da amincin Allah yake yi wa
Sahabbai addu’a, to amma
maluman Sunnah ba su fahimci
cewa addu’ar jam’i ne yake yi ba.
Misali:-
1-Hadithi na 5108 da Abu Dawud
ya ruwaito, na 4623 da Abu Ya’ala
ya ruwaito cikin Musnad, na 140 da
Ibnul Jaaruud ya ruwaiton cikin
Muntaqa daga A’isha Allah Ya kara
mata yarda ta ce:-
((ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺆﺗﻰ
ﺑﺎﻟﺼﺒﻴﺎﻥ ﻓﻴﺪﻋﻮ ﻟﻬﻢ ﺑﺎﻟﺒﺮﻛﺔ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Manzon Allah mai tsira
da amincin Allah ya kasance ana
zuwa masa da yara yana musu
addu’ar samun albarka)). Intaha.
Wannan hadithin Albanii ya
inganta shi cikin Alkalimut Tayyib
1/162. Lalle a nan hadthin ba ya
nufin jam’in addu’a Annabi yake yi
watau ya umurci mutane su daga
hannu suna cewa Ameen shi kuwa
yana Ddu’a.
2-Hadithi na 502 da Bukharii ya
ruwaito cikin Al’adabul Mufrad, da
hadithi na 9969 da Baihaqii ya
ruwaito cikin Shu’abul Iman cewa:-
(( ﺟﺎﺀﺕ ﺍﻟﺤﻤﻰ ﺍﻟﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﻓﻘﺎﻟﺖ: ﺍﺑﻌﺜﻨﻲ ﺍﻟﻰ ﺍﺛﺮ ﺍﻫﻠﻚ ﻋﻨﺪﻙ. ﻓﺒﻌﺜﻬﺎ ﺍﻟﻰ
ﺍﻷﻧﺼﺎﺭ ﻓﺒﻘﻴﺖ ﻋﻠﻴﻬﻢ ﺳﺘﺔ ﺍﻳﺎﻡ ﻭﻟﻴﺎﻟﻴﻬﻦ ﻓﺎﺷﺘﺪ
ﺫﻟﻚ ﻋﻠﻴﻬﻢ ﻓﺎﺗﺎﻫﻢ ﻓﻲ ﺩﻳﺎﺭﻫﻢ ﻓﺸﻜﻮﺍ ﺫﻟﻚ ﺍﻟﻴﻪ،
ﻓﺠﻌﻞ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺪﺧﻞ ﺩﺍﺭﺍ ﺩﺍﺭﺍ
ﻭﺑﻴﺘﺎ ﺑﻴﺘﺎ ﻳﺪﻋﻮ ﻟﻬﻢ ﺑﺎﻟﻌﺎﻓﻴﺔ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Zazzabi ya zo gurin
Annabi mai tsira da amincin Allah
sai ya ce: aika ni zuwa ga mutanen
da suka fi soyuwa gare ka. Sai ya
aika da shi zuwa ga Ansarawa, ya
je ya zauna a cikinsu yini shida da
dare shida, hakan ya tsananta a
kansu, sai ya je musu cikin
unguwarsu, sai suka yi masa
kukan wannan zazzabin. Sai
Annabi mai tsira da amincin Allah
ya rika shiga bangare bangare,
gida gida yana musu addu’ar
samun lafiya)). Intaha. Wannan
hadithin Albaanii ya inganta shi
cikin Silsilah Sahihah lamba na:
2502. A nan ma babu wani mai
sharhin hadithai da ya ce addu’ar
jam’i aka yi Annabi na addu’a
saura jama’a na cewa: ameen.
3-Hadithi na 1668 da Malik ya
ruwaito cikin Muwattaa, da hadithi
na 17,959 da Tabaraanii ya
ruwaito cikin Almu’ujamul Kabir, da
hadithi na 9,503 da Abdur Razzaq
ya ruwaito cikin Musannaf daga
Abu Burdah cewa:-
(( ﺍﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﻡ ﺣﻨﻴﻦ ﺃﺗﻰ
ﺍﻟﻘﺒﺎﺋﻞ ﻳﺪﻋﻮ ﻟﻬﻢ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Annabi mai tsira da
amincin Allah ya je wa Kabilu a
ranar yakin Hunain yana musu
addu’a)). Intaha. Mai littafin
Majma’uz Zawaa’id 5/407 ya ce:
Mazajen isnadin Mazajen Buharii
da Muslim ne, in banda Abdullahi
Ibnul Mugiirah shi kuwa thiqah ne.
A nan ma babu wanda ya ce
Annabi ya je yana addu’ar ne
sannan ya umurci Kabilun da su
rika cewa: ameen.
4- Hadithi na 4,546 da Haakim ya
ruwaito cikin Mustadrak daga
Waliid Dan Uqbah cewa:-
(( ﻟﻤﺎ ﻓﺘﺢ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻜﺔ
ﺟﻌﻞ ﺍﻫﻞ ﻣﻜﺔ ﻳﺄﺗﻮﻥ ﺑﺼﺒﻴﺎﻧﻬﻢ ﻓﻴﻤﺴﺢ ﺭﺳﻮﻝ ﺍﻟﻠﻪ
ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺭﺅﻭﺳﻬﻢ ﻭﻳﺪﻋﻮ ﻟﻬﻢ .((
ﺍﻧﺘﻬﻰ.
Ma’ana: ((Lokacin da Manzon Allah
mai tsira da amincin Allah ya bude
Makka, mutanen Makka sun yi ta
kawo yaransu Manzon Allah yana
ta shafan kawunansu yana musu
addu’a)). Intaha. A nan ma babu
wani mai sharhin hadithi da ya ce:
Annabi ya ce su yi ta cewa ameen
ne a lokacin da yake yi wa yaran
nasu addu’a. watau babu wanda
ya ce addu’ar jam’i Annabi ya yi.
AMSA KAN WATA MAGANAR
KUMA
Idan wani ya kafa hujja da
wadannan Nassosi kamar:-
(( ﻭﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻌﺪﻫﻢ ﻳﻘﻮﻟﻮﻥ ﺭﺑﻨﺎ ﺃﻏﻔﺮﻟﻨﺎ
ﻭﻻﺧﻮﺍﻧﻨﺎ ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﻳﻤﺎﻥ.(( ﺍﻟﺤﺸﺮ:١٠ .
Ma’ana: ((Wadanda suka zo daga
bayansu suna cewa: Ya
Ubangijinmu! Ka gafarta mana, da
kuma ‘yan’uwanmu wadanda suka
riga mu yin Imani)). Intaha. Da
kuma:-
(( ﻗﻞ ﻣﺎ ﻳﻌﺒﺆ ﺑﻜﻢ ﺭﺑﻲ ﻟﻮﻻ ﺩﻋﺎﺅﻛﻢ.(( ﺍﻟﻔﺮﻗﺎﻥ:
٧٧.
Ma’ana: ((Ka ce: Ubangijina ba ya
kulawa da ku, in ba domin
addu’arku ba)). Intaha. Da kuma:-
(( ﻭﺍﺫﺍ ﺳﺎﻟﻚ ﻋﺒﺎﺩﻱ ﻋﻨﻲ ﻓﺎﻧﻲ ﻗﺮﻳﺐ ﺃﺟﻴﺐ ﺩﻋﻮﺓ
ﺍﻟﺪﺍﻉ ﺍﺫﺍ ﺩﻋﺎﻥ.(( ﺍﻟﺒﻘﺮﺓ: ١٨٦ .
Ma’ana: ((Idan bayiNa suka
tambaye ka labariNa to Ni kusa
Nake, kuma ina amsa addu’ar mai
addu’a in ya kira Ni)). Intaha. Da
kuma sauran Nassosi masu kama
da haka ya ce kuma: Lalle mu
muna hana a yi sa Musulmi addu’a
ne, alhalin Allah Ya ce a roke Shi
zai kuma amsa!!!
Farko dai sai a ce da su tarihi ne
yake maimaita kan sa, tsakanin
maluman Sunnah da kuma masu
bidi’a da bautar son zuciya. Misali:
lokacin da Shehu Uthmanu Dan
Fodiyo ya ce cikin littafin shi
Ihya’us Sunnah shafi na 102:-
(( ﻭﻣﻦ ﺫﻟﻚ ﺍﻟﺪﻋﺎﺀ ﺩﺑﺮ ﺍﻟﺼﻼﺓ ﺑﻜﻴﻔﻴﺔ ﻣﻌﻠﻮﻣﺔ
ﻭﻫﻮ ﺍﻥ ﻳﺪﻋﻮ ﺍﻻﻣﺎﻡ ﻭﻳﺆﻣﻦ ﺍﻟﻨﺎﺱ، ﻭﻫﻮ ﺑﺪﻋﺔ
ﻣﻜﺮﻭﻫﺔ ﻓﻲ ﻣﺬﻫﺐ ﻣﺎﻟﻚ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Daga cikin wannan
akwai addu’a bayan Salla a bisa
wani yanayi sananne, shi ne kuwa:
Liman yana addu’a Mamu suna
cewa ameen. Shi wannan bidi’a ce
makruuhiya a cikin mazhabar
Imam Malik)). Intaha. A lokacin da
Shehu Dan Fodiyo da kuma ire-
irensa suka fadi haka saboda
neman jama’a su yi Musuluncisu
kamar yadda Annabi da Sahabbai
suka yi an samu wasu masu
ta’assubanci wadanda kiyayya da
hasada suka cika zukatansu, da
suka ki yin aiki da wannan bayani
na ilmi da so wa Musulmi alheri,
suka koma suna ta kafa hujja da
irin wadannan dalilai aammah,
wadanda masu ilmi sun san cewa
ba za nuni a kan bigiren da aka yi
sabani a kan shi. Kamar dai
mutumin da za ka ce da shi: ka
daina yin Salatul fatih ka rika yin
Salatin da Annabi mai tsira da
amincin Allah ya koya wa
Sahabbai. Sannan shi kuma ya
rika gaya wa jama’a cewa: Kai din
nan ka hana a rika yi wa Annabi
salati!!! Ko kuma ka ce a daina
zikirin bidi’ah na ihu da bugun kirji,
ko bisa wani adadi wanda ba
Shari’a ce ta bayyana ba. Sai kuma
a ce: Kai din nan wai ka hana a yi
wa Allah zikiri duk kuwa da cewa
Nasosi da yawa sun yi umurni da
yin hakan!!
Na biyu sai a ce da su: Irin wannan
tuhumar ba sabon lamari ba ne ga
Maluma masu da’awah wadanda
suke kokarin maida mutane a kan
Sunnar Annabi mai tsira da
amincin Allah cikin dukkan
lamuransu. Imam Abdur Razzaq ya
ruwaito cikin littafinsa Musannaf
atharii na 4,755 da kuma Imamul
Baihaqii a cikin Assunanul Kubra
atharii na 4,621 daga Sa’id Dan
Musayyib cewa:-
((ﺍﻧﻪ ﺭﺃﻯ ﺭﺟﻼ ﻳﺼﻠﻲ ﺑﻌﺪ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﺍﻛﺜﺮ ﻣﻦ
ﺭﻛﻌﺘﻴﻦ ﻳﻜﺜﺮ ﻓﻴﻬﺎ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ، ﻓﻨﻬﺎﻩ، ﻓﻘﺎﻝ:
ﻳﺎ ﻣﺤﻤﺪ! ﻳﻌﺬﺑﻨﻲ ﺍﻟﻠﻪ ﻋﻠﻰ ﺍﻟﺼﻼﺓ؟ ﻗﺎﻝ: ﻻ ﻭﻟﻜﻦ
ﻳﻌﺬﺑﻚ ﻋﻠﻰ ﺧﻼﻑ ﺍﻟﺴﻨﺔ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Ya ga wani mutum yana
salla fiye da raka’a biyu bayan
fitowar alfijir yana yawaita ruku’i da
sujjada cikin sallar, sai ya hana
shi. Sai mutumin ya ce: Ya Abu
Muhammad! Yanzu a kan salla ne
Allah zai azabtar da ni? Sai ya ce:
A’a zai azabtar da kai ne a kan
sabawa Sunnah)). Intaha. Sheik
Albani bayan ya kawo wannan
magana cikin littafinsa Irwa’ul Galil
2/236 kuma ya inganta isnadinta
sai ya ce:-
(( ﻭﻫﺬﺍ ﻣﻦ ﺑﺪﺍﺋﻊ ﺃﺟﻮﺑﺔ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ﺭﺣﻤﻪ
ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ، ﻭﻫﻮ ﺳﻼﺡ ﻗﻮﻱ ﻋﻠﻰ ﺍﻟﻤﺒﺘﺪﻋﺔ ﺍﻟﺬﻳﻦ
ﻳﺴﺘﺤﺴﻨﻮﻥ ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﺒﺪﻉ ﺑﺎﺳﻢ ﺍﻧﻬﺎ ﺫﻛﺮ
ﻭﺻﻼﺓ، ﺛﻢ ﻳﻨﻜﺮﻭﻥ ﻋﻠﻰ ﺍﻫﻞ ﺍﻟﺴﻨﺔ ﺍﻧﻜﺎﺭ ﺫﻟﻚ
ﻋﻠﻴﻬﻢ، ﻭﻳﺘﻬﻤﻮﻧﻬﻢ ﺑﺎﻧﻬﻢ ﻳﻨﻜﺮﻭﻥ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺼﻼﺓ !!
ﻭﻫﻢ ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ﺍﻧﻤﺎ ﻳﻨﻜﺮﻭﻥ ﺧﻼﻓﻬﻢ ﻟﻠﺴﻨﺔ ﻓﻲ
ﺍﻟﺬﻛﺮ ﻭﺍﻟﺼﻼﺓ ﻭﻧﺤﻮ ﺫﻟﻚ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Wannan yana daga cikin
kyawawan jawaban Sa’idu Dan
Musayyib Allah Madaukakin Sarki
Ya yi masa rahama, sannan kuma
shi makami ne mai karfi a kan ‘yan
bidi’a da suke ganin kyawun da
yawa daga cikin bidi’o’i da sunan
cewa: Ai zikiri ne, da Salla! Sannan
kuma su yi wa Ahlus Sunnah
inkarin inkarin da suke yi musu,
kuma su tuhumce su da cewa:
Suna hana zikirin Allah da kuma
Salla!! Wanda kuma a gaskiyar
al’amari su suna musu inkarin
barin Sunnah ne da suka yi cikin
Zikirin da kuma Sallar, da abin da
ya yi kama da haka)). Intaha.
Muna rokon Allah Madaukakin
Sarki ya nuna mana gaskiya
gaskiya ce ya kuma ba mu ikon
aiki da ita. Ya kuma nuna mana
karya karya ce ya ba mu ikon guje
mata. Ameen.

MAICECE MU'UJIZA ? (DARASI NA FARKO){Mal.Aminu Ibrahim Daurawa}

Abubuwan mamaki da zai iya
faruwa ta hannun dan Adam, gaba
daya kashi goma ne.
Na daya Mu’ujiza ko aya daga
Annabawa.kamar sandar Annabi
musa, ko raya matacce da warkar
da makaho da kuturu ga Annabi
isa, ko bubbugowar ruwa ta
hannun Annabi Muhammad saw.
Na biyu, Irhasat, abin mamaki
dake faruwa ta hannun Annabi
kafin aikoshi da manzanci, kamar
duwatsu da suke yiwa Annabi saw
sallama idan ya wuce ta gabansu
kafin aiko shi.
Na uku, karama, wanda take
faruwa, ta hannun waliyan Allah
kamar sayyadina Umar (ra ) ya
kirawo wani tabii mai suna sariya,
daga tsawon fiye da kilometer
1000, ya kuma jishi ba tare da
amfani da wayar sadarwa ba.
Na hudu Alma’una, shine wata
gudunmawa ta gaggagawa da
Allah yake yiwa wani bawansa
daya shiga wani matsatsi ko
damuwa, kamar yadda yazo a
cikin sharhin akidatul- dahawiyya
na shaik Usaimin, cewa wani
bawan Allah,tsoho ya dorawa
jakinsa kaya, sai jakin ya mutu
kafin zuwa gida sai ya roki Allah
ya rayashi domin ya isar masa da
kayansa zuwa gida, jakin ya tashi,
sai bayan sun isa gida sannan ya
mutu.
Na biyar tsafi wanda yake faruwa
ta hannun matsafa, kamar
matsafan lokacin Annabi musa, da
sukayi fito- na- fito dashi Allah ya
bashi nasara akan su.
Na shida, siddabaru ko rufa-ido,
wanda zakaga masu wasa da
miciji sukeyi, kamar kaga mutum
ya shiga cikin jaki ta jela ya fito ta
baki, ko ya zura allura ta kofar
hanci daya ,ya fito da ita ta kofa
daya.
Na bakwai, Ihana, (wato wulakanci
da kunyatarwa)wanda yake
faruwa ta hannun wanda yayi
daawar Annabta ta karya, kamar
Musailamul kazzab, lokacin da
yaji cewa wani mai ciwon ido yazo
wajen Manzon Allah saw yayi
masa Addu’a ya warke, shima sai
yace akawo masa mai ciwan ido
zaiyi masa Addu’a, da aka kawo
mai ciwon idon,yanayi masa tofi
sai idon ya rufe, ya dena gani
gaba daya.
Na takwas, istidraji, shine abin
mamaki da yake faruwa ta hannun
wanda yayi daawar uluhiyya, wato
matsayin Allantaka, kamar Dujal
wanda zaizo da abubuwan
mamaki, yace ayi ruwa ayi, yace
kasa ta tsage, yaje makabarta
yace matattu su tashi, kuma aga
sun tashi, irin wannan shi ake kira
shigo- shigo ba zurfi, ko talala, ko
jarrabawa, daga Allah domin yaga
zaa bishi, ko zaabi dujal mai ido
daya, wanda da shine Allah da
gaske yaya ya zama mai ido
daya?
Na tara, abubuwan mamaki ta
hanyar koyo, da kwarewa ko wata
baiwa, mutum yana iya zuwa da
abin mamaki wanda sauran
mutane za suyi mamaki, kamar
yadda muke gani, cikin shirye-
shirye na wasanni ko wata bajinta
ta hawa igiya ko nutso a ruwa, ko
kokawa ko daga wani abu mai
nauyi, da sauransu.
Na goma kayan kere- keren
zamani na kimiya da fasaha,
wadanda suke ta fitowa, a baya
babu su, na kayan sadarwa, da
abubuwan hawa,da sauransu, duk
abinda zaka gani daga dan Adam
na mamaki baya fita daga
wadannan abubuwa goma,
Wanda za muyi magana akai itace
mu’ujiza wanda kalmace ta larabci
tana nufin gajiyarwa, wato abinda
ya zama gagara koyo, ko gagara
misaltau, abinda yafi karfin wani
dan Adam wanda ba Annabi ba,
yazo dashi, don haka mu’ujiza
tana nufin wani abin mamaki da
daure kai, wanda Allah yake
gudanar dashi ta hannun Annabi
wanda zai tabbatar da cewa,
sakon da suke dauke dashi daga
wajen Allah yake, kuma ga dalili
akan haka wanda bai yarda ba
shima, yayi irin abinda sukayi ko
yazo da sheda akan haka.
Mu’ujiza ta kasu kashi uku, ko
tana shiga layi uku, duk wata
mu’ujiza ta Annabi, tana zama ko
nuna ilmi, ko wadata, ko iko da isa
wanda yafi karfin tunanin dan
Adam.
Dukkan mu’ujizozin da zamu kawo
na Annabi akan wannan layin
suke, ko, ilmi ko wadata, ko
kudura wato iko da isa.

NIGERIAN MUSLIM SHURA ASSEMBLY (NIMSA) MECE CE NIMSA?

NIMSA wa ni hadin kai ne da ake
kokarin samun shi a tsakanin
dukkanin musulmai na Najeriya ta
hanyar tattaunanwa tsakaninsu da
kuma shawartar juna. Kalmar
SHURA ta fito a cikin Alkur’ani mai
Girma in da Allah Ya ke bayani
game da muminai a matsayin
“kuma al’amarinsu shãwara ne a
tsakãninsu, kuma daga abin da
Muka azurta su sunã ciyarwa”
Q42/38.
Al’ummar Musulmi su na fuskantar
matsaloli ta fuskoki da dama, da
kuma gazawa ta fannoni da dama
a cikin wannan kasar.
Warwarewar irin wadannan
matsaloli ba zai yiwu ba sai da
hadin kai da kuma shawartar juna
ta hanyar zabar wadanda za su
wakilci dukkanin musulmai da
kuma ba da gudunmuwa a kan
wannan tafiya.
Tun da masallaci shi ne babban
wurin da ya ke hada musulmai
domin gabatar da ibadun su, shi
ne mu ke son mu yi amfani da
Masallaci a matsayin wurin da za
a yi amfani da shi domin hada
al’ummar wannan yanki. Dukkanin
musulmin da ya kasance a gari
dole ya na da masallacin juma’ar
da ya ke yin Salla, ta hanyar
wannan masallacin juma’ar ne za
su taru (wadanda suke wannan
masallaci) su zabi mutanen da za
su yi magana da yawun su
(matsaloli da matakan ci gaba).
Karkashin wadannan masallatai
kuma (su wadancan wakilai) za su
hadu su ma domin fitar da wakili
guda domin karamar hukumar su.
Kamar misali Kaduna ta na da
kamarar hukuma 23 kowane
masallacin jumu’a da ya ke cikin
kowane karamar hukuma zai
bayar da wakili, su kuma
wadannan wakilai na masallatai
za su fitar da wakili da za su rika
fada masa matsalilin al’ummar su.
Wannan wakili shi ne shugaba a
wannan karamar hukumar. Su
kuma shuwagabannin kananan
hukumomi su ne za su hadu
domin su fitar da shugaba a jiha
(ko wace jiha a Nijeriya).
Karkashin wadannan shugabbani
na jihohi su kuma za su fitar da
shugaba guda wanda zai rika yin
magana da kuma zartar da
abubuwa da yawun musulmai
Najeriya.
Shi kuwa wannan zabe da za a
gabatar al’umma su ne wadanda
za su gabatar a karkashin
masallatansu na juma’a ta hanyar
amfani da waya da kuma internet
wanda idan Allah Ya so, duk
wanda mutane su ka zaba shi ne
zabinsu ko shi ne wanda za su yi
mishi biyayya tun da su su ka
amince.
Idan har Allah Ya kaddara wannan
burin na mu ya cika, zai zamanto
al’ummar musulmi za su rika yin
magana da murya guda, kuma
magana mai ta siri.
YADDA A KE YIN RIGISTA:
1) Za ka shiga www.shurah.org
(wanda zai fara aiki nan gaba)
2) Ko kuma ka aika da sakon SMS
zuwa ga 08168361885 ka rubuta
sunanka, jiharka, karamar
hukumarka, unguwarka,
masallacin jumu’arka, (don Allah a
rubuta shi daidai da yadda misalin
yake a kasa)
MISALI: SALISU HASSAN,
KADUNA, KADUNA SOUTH,
UNGUWAR SANUSI,
MASALLACIN DANFODIO
NASARORIN DA AKA SAMU A
HALIN YANZU
Duk da ba a sanar da wannan
tafiyar ba a gidajen yada labarai
da jaridu da masallatai wanda za
ayi hakan da yar dar Allah da
zarar babban shafin mu na intanet
ya zama daidai. Amma kusan
yanzu cikin kwanaki 23 daga
shida ga watan Oktoba 2012 an
sami sakwon SMS sama da 3500
daga bangoriri daban-daban na
wannan kasa. Bayan kuma
babban shafin mu ya zama daidai
duk wanda ya aiko da sakon shi
zai sami damar shiga shafin domin
ci gaba da tafiyar da al’amura
kamar yadda ya kamata.
Muna rokon Allah ya bamu nasara
a cikin wannan tafiya.

THE ISSUE OF BOKO HARAM(Dr. Ahmad Abubakar Mahmud Gumi)

Assalamu Alaikum Ya Jama’ah.
It is my ardent belief that issues no
matter how complicated and
delicate should be freely
discussed more especially when
such silence can lead to loss of life
and properties.
Allah –subhanahu wa taala- has
forbidden us to be unjust and be
harmful to ourselves and to people
in general. That is why the prophet
– alaihis salatu was salam- was
quoted as saying:
“ﺍﻟﻤﺴﻠﻢ ﻣﻦ ﺳﻠﻢ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻣﻦ ﻟﺴﺎﻧﻪ ﻭﻳﺪﻩ
ﻭﺍﻟﻤﻬﺎﺟﺮ ﻣﻦ ﻫﺠﺮ ﻣﺎ ﻧﻬﻰ ﺍﻟﻠﻪ ﻋﻨﻪ” ﻣﺘﻔﻖ ﻋﻠﻴﻪ
“The true Muslim is one whom the
Muslims are safe from his tongue
and hand, and the Migrant
(Muhajir) is one that migrates
away from things forbidden by
Allah”
This means, regardless of one’s
good intentions, his actions should
never incur harm unto the Muslims
and the innocents. On this, the
prophet – alaihis salatu was
salam- said:
” ﺇﻥ ﺃﻋﻈﻢ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻰ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺟﺮﻣﺎ ﻣﻦ
ﺳﺄﻝ ﻋﻦ ﺃﻣﺮ ﻟﻢ ﻳﺤﺮﻡ ﻓﺤﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﺟﻞ
ﻣﺴﺄﻟﺘﻪ ” ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ
“The most grievous criminal
among the Muslims is a person
who asked about something not
forbidden then it was made haram
on people based on his inquiry”.
We could see here that the person
was seeking a fatwa to comply
with trying to make his religious
duty perfect, but because it was
over an issue left out by the
lawgiver and his actions brought
more hardship on the Muslims, he
turned out to be the worst of all
criminals.
In the same sense, what would be
the verdict of someone who will do
something that can give room and
opportunity for the Muslims to be
killed or distressed or arrested and
jailed or cause their trade
disruption or economic
stagnation?
We can see then that such a
person is just the biggest of all
criminals and not a pious person,
because by his action has cause
untold hardship to the ummah. As
some will be arrested, while others
will be humiliated in road blocks all
over their cities all in the name of
fighting boko haram.
Now we have come to understand
that there are enemies of Islam
that camouflage as ‘boko haram’
attacking people and causing
mischief on earth so that the
Muslims will be blamed and be
subjugated.
Yet the questions that will throw it
self are:
1. Is it true that there are among
us Muslims those who are truly
members of the Boko Haram
doing these attacks while knowing
that the consequence of such
actions will negatively affect Islam
and the Muslims?
2. How can the Muslims react to
this tribulation?

MATSALAR BOKO HARAM(Dr. Ahmad Abubakar Mahmud Gumi)

Assalamu Alaikum Ya Jama’ah.
Abin da ni ban yi imani da shi ba,
shine, ɓoye- ɓoye da rashin
bayyana gaskiya alhali kuwa yin
ha ka ya kan jawo rasa rayuka da
salwantar dukiyar mutane.
Allah Ya hana mu yin zalunci da
cutar da juna da jama’a. Manzon
Allah- tsira da amincin su tabbata
a gare shi yana cewa:
“ﺍﻟﻤﺴﻠﻢ ﻣﻦ ﺳﻠﻢ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻣﻦ ﻟﺴﺎﻧﻪ ﻭﻳﺪﻩ
ﻭﺍﻟﻤﻬﺎﺟﺮ ﻣﻦ ﻫﺠﺮ ﻣﺎ ﻧﻬﻰ ﺍﻟﻠﻪ ﻋﻨﻪ” ﻣﺘﻔﻖ ﻋﻠﻴﻪ
“Mutun Musulmi shine wanda
musulmai suka tsira daga
harshensa da kuma hannunsa,
kuma mai hijira shi ne wanda ya yi
hijira daga abin da Allah ya hana
aikata shi”
Watau kome niyar mutum ta
neman alheri, ayyukansa ka da su
kai sa ga cutar da muslumi da
wanda bai ji ba bai gani ba. Shi
yasa Manzon Allah- tsira da
amincin su tabbata a gare shi ya
ce:
” ﺇﻥ ﺃﻋﻈﻢ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻰ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺟﺮﻣﺎ ﻣﻦ
ﺳﺄﻝ ﻋﻦ ﺃﻣﺮ ﻟﻢ ﻳﺤﺮﻡ ﻓﺤﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﺟﻞ
ﻣﺴﺄﻟﺘﻪ ” ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ
“Mafi girman mujurimin (watau
maɓannacin) musulmi a cikin
musulmai sh ine wanda ya yi
tambaya a kan wani alamari
wanda ba a haramta shi ba sai
daga baya aka haramta shi akan
mutane domin tambayar da yi”
Kun ga a nan, mutumin ya nemi
fatawa ce domin gyara addininsa,
amma da ya ke abu ne an bar
mutane ba hunkunci akansa, sai
domin tambayar wannan mutum
aka haramtashi a kan mutane, to
wannan ya zama mafi girman
mujurimi a cikin musulmi.
To ya ya halin wanda zai aikata
wani abin da zai kai ga a kama
musulmai a kasha su ko a ƙuntata
masu ko a kama su a tsare su ko
kuwa a lalata kasuwancin su da
tattalin arzikin su?
Kun ga ke nan babban mujurimi
ne ba bawan Allah ba ne, domin
ya aikata wani abu wanda
sakamakon sa zai kai ga a kashe
musulmi ko a kange musu ‘yancin
su da tsare hanyoyin su da
wulakanta su.
To a halin yanzu, mun gane cewa,
akwai wasu maƙiyan addinin Allah
da sukan ɓoye da sunnan boko
haram suna kai hari da farmaki da
yin ɓarna a cikin ƙasa domin ace
Musulmai ne kuma a ƙuntata
musu.
Amma tambaya nan shi ne:
1. Shin da gaske ne akwai a
tsakanin mu musulmai ‘yan Boko
Haram waɗanda sukan kai
wannan hari dudda ko cewa sun
sani cewa Musulmai ne za a
ƙuntatawa daga ƙarshe?
2. Yaya musulmi zasu fuskanci
wannan fitina?

WASU MAGANGANU DA YA KAMATA A RUBUTA SU DA ZINARI(Dr Ibrashim Jalo Jalingo)

(1) Shaikhul Islam Ibnu Taimiyyah
ya ce cikin Majmuu’ul Fataawa
6/505:-
(( ﻭﺍﻟﺨﻴﺮ ﻛﻞ ﺍﻟﺨﻴﺮ ﻓﻲ ﺍﺗﺒﺎﻉ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ
ﻭﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﻣﻌﺮﻓﺔ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ
ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﻟﻔﻘﻪ ﻓﻴﻪ ﻭﺍﻻﻋﺘﺼﺎﻡ ﺑﺤﺒﻞ ﺍﻟﻠﻪ
ﻭﻣﻼﺯﻣﺔ ﻣﺎ ﻳﺪﻋﻮ ﺍﻟﻰ ﺍﻟﺠﻤﺎﻋﺔ ﻭﺍﻷﻟﻔﺔ ﻭﻣﺠﺎﻧﺒﺔ
ﻣﺎ ﻳﺪﻋﻮ ﺍﻟﻰ ﺍﻟﺨﻼﻑ ﻭﺍﻟﻔﺮﻗﺔ ﺍﻻ ﺍﻥ ﻳﻜﻮﻥ ﺃﻣﺮﺍ
ﺑﻴﻨﺎ ﻗﺪ ﺍﻣﺮ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻓﻴﻪ ﺑﺄﻣﺮ ﻣﻦ ﺍﻟﻤﺠﺎﻧﺒﺔ،
ﻓﻌﻠﻰ ﺍﻟﺮﺃﺱ ﻭﺍﻟﻌﻴﻦ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Sannan alheri kuma
dukkan alheri yana cikin bin
magabata na gari, da kuma
yawaita ilmin hadithin Manzon
Allah mai tsira da amincin Allah, da
kyakkyawar fahimta cikinsa, da yin
riko da igiyar Allah, da lazimtar
abin da ke kira zuwa ga jama’a da
hadin kai, da nisantar abin da ke
kira zuwa ga sabani da rarraba, sai
fa abin da ya kasance al’amari ne
bayyananne da tabbas Allah da
manzonSa ne suka yi umurni
cikinsa da wani umurni na a
nisanta, to wannan kam biyayya
sau da kafa)). Intaha.
(2) Alhaafiz Ibnu Rajab ya ce cikin
littafinsa Alhikamul Jadiiratu Bil
Izaa’ah shafi na 12:-
(( ﻓﺎﻟﻮﺍﺟﺐ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺑﻠﻐﻪ ﺍﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ
ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻋﺮﻓﻪ ﺍﻥ ﻳﺒﻴﻨﻪ ﻟﻼﻣﺔ ﻭﻳﻨﺼﺢ ﻟﻬﻢ
ﻭﻳﺄﻣﺮﻫﻢ ﺑﺎﺗﺒﺎﻉ ﺃﻣﺮﻩ ﻭﺍﻥ ﺧﺎﻟﻒ ﺫﻟﻚ ﺭﺃﻱ ﻋﻈﻴﻢ
ﻣﻦ ﺍﻻﻣﺔ، ﻓﺎﻥ ﺍﻣﺮ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﺍﺣﻖ ﺍﻥ ﻳﻌﻈﻢ ﻭﻳﻘﺘﺪﻯ ﺑﻪ ﻣﻦ ﺭﺃﻱ ﺍﻱ ﻣﻌﻈﻢ
ﻗﺪ ﺧﺎﻟﻒ ﺃﻣﺮﻩ ﻓﻲ ﺑﻌﺾ ﺍﻻﺷﻴﺎﺀ ﺧﻄﺎ، ﻭﻣﻦ ﻫﻨﺎ
ﺭﺩ ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﻋﻠﻰ ﻛﻞ ﻣﺨﺎﻟﻒ ﺳﻨﺔ
ﺻﺤﻴﺤﺔ، ﻭﺭﺑﻤﺎ ﺍﻏﻠﻈﻮﺍ ﻓﻲ ﺍﻟﺮﺩ ﻻ ﺑﻐﻀﺎ ﻟﻪ، ﺑﻞ
ﻫﻮ ﻣﺤﺒﻮﺏ ﻋﻨﺪﻫﻢ ﻣﻌﻈﻢ ﻓﻲ ﻧﻔﻮﺳﻬﻢ، ﻭﻟﻜﻦ
ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﺣﺐ ﺍﻟﻴﻬﻢ، ﻭﺃﻣﺮﻩ ﻓﻮﻕ ﺍﻣﺮ ﻛﻞ
ﻣﺨﻠﻮﻕ، ﻓﺈﺫﺍ ﺗﻌﺎﺭﺽ ﺍﻣﺮ ﺍﻟﺮﺳﻮﻝ ﻭﺃﻣﺮ ﻏﻴﺮﻩ
ﻓﺄﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺍﻭﻟﻰ ﺍﻥ ﻳﻘﺪﻡ ﻭﻳﺘﺒﻊ.(( ﺍﻧﺘﻬﻰ .
Ma’ana: ((Abin da ke wajibi a kan
dukkan wanda umurnin manzon
Allah mai tsira da amincin Allah ya
same shi kuma ya san shi to ya
bayyana shi ga Al’umma, ya musu
nasiha, ya umurce su da bin
umurninsa koda kuwa hakan ya
saba wa ra’ayin wani babba cikin
Al’umma, domin umurnin Manzon
Allah shi ya fi cancanta da a
girmama kuma a yi koyi da shi a
kan ra’ayin wani wanda ake
girmamawa da ya saba wa
umurninsa cikin sashin wasu
abubuwa a bisa kure, daga ma nan
ne Sahabbai da wadanda ke
bayansu suke yin raddi a kan
dukkan mai saba wa Sunnah
Sahihiya, sau da dama ma sukan
yi kaushi cikin raddin, ba kuma
saboda nuna kiyayya gare shi ba,
a’a yana nan abin so a gare su
kuma abin girmamawa a cikin
rayukansu, to sai dai manzon Allah
shi ya fi soyuwa a wurin su, kuma
umurninsa yana sama da umurnin
ko wace halitta, saboda haka idan
umurnin Manzo ya yi karo da
umurnin waninsa, umurnin Manzon
ne ya fi cancanta da a gabatar
kuma a bi)). Intaha.
(3) Shehu Uthmanu Dan Fodiyo ya
ce cikin littafinsa Ihyaa’us Sunnah
Wa Ikhmaadul Bid’ah shafi na 8:-(( ﻗﺪ ﺍﻧﻌﻘﺪ ﺍﻹﺟﻤﺎﻉ ﻋﻠﻰ ﺍﻥ ﺁﺭﺍﺀ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ ﻛﻠﻬﺎ
ﻣﺴﺎﻟﻚ ﺍﻟﻰ ﺍﻟﺠﻨﺔ ﻭﻃﺮﻕ ﺍﻟﻰ ﺍﻟﺨﻴﺮﺍﺕ، ﻓﻤﻦ ﺳﻠﻚ
ﻣﻨﻬﺎ ﻃﺮﻳﻘﺎ ﻭﺻﻠﻪ ﺍﻟﻰ ﻣﺎ ﻭﺻﻠﻮﺍ ﺍﻟﻴﻪ ﺣﻘﺎ، ﻭﻣﻦ
ﻋﺪﻝ ﻋﻨﻪ ﻗﻴﻞ ﻟﻪ ﺳﺤﻘﺎ، ﻭﻳﺠﻮﺯ ﺗﻘﻠﻴﺪﻫﻢ ﻓﻲ ﻛﻞ
ﺭﺃﻱ ﺍﻻ ﻣﺎ ﺧﺎﻟﻒ ﻧﺺ ﺍﻟﻘﺮﺍﻥ ﺍﻭ ﻧﺺ ﺍﻟﺤﺪﻳﺚ ﺍﻭ
ﺍﻟﻘﻮﺍﻋﺪ ﺍﻭ ﺍﻹﺟﻤﺎﻉ ﺍﻭ ﺍﻟﻘﻴﺎﺱ ﺍﻟﺠﻠﻲ ﻓﺎﻓﻬﻢ .))
ﺃﻧﻬﻰ.
Ma’ana: ((Hakika Ijmaa’i ya kullu a
kan cewa lalle ra’ayoyin Mujtahidai
dukkansu hanyoyi ne zuwa
Aljannah, kuma hanyoyi ne zuwa
alkhairai, wanda duk ya bi wata
hanya daga cikinsu to tabbas za ta
kai shi zuwa inda suka kai, wanda
kuma ya karkata ga barin hakan
sai a ce da shi tir. Kuma yin koyi da
su na halatta cikin dukkan wani
ra’ayi, sai dai abin da ya saba wa
nassin Alkur’ani, ko nassin Hadithi,
ko Ka’idodi, ko Ijmaa’i, ko
Bayyanannen Kiyasi, ka fahimta)).
Intaha.
Muna rokon Allah Madaukakin
Sarki da Ya cusa mana son
sahihiyar Sunnah da kuma son yin
aiki da ita cikin dukkan wani abu
na Aqiidah, ko Ibaadah, ko
Mu’aamalah. Ameen

Hadin Kan Musulmai Akan Gaskiya

Assalaamu Alaikum warahmatullah A hakikanin gaskiya al’ummar musulmai a halin da ake ciki ana neman hadin kai aduk inda suke, domin baabu yadda za’ayi a samu cimma nasara ba tare da hadin kan al’ummah ba. Allah(s.w.t) ya fada acikin surah ta biyar ayah ta 103…
ﻭﭐﻋﺘﺼﻤﻮﺍ ﺑﺤﺒﻞ ﭐﻟﻠﻪ ﺟﻤﻴﻌﺎ ﻭﻟﺎ ﺗﻔﺮﻗﻮﺍ.
Allah yace: ‘kuyi riko da igiyar Allah baki. daya kada ku rarraba,.
Anan mecece igiyar Allah? Ya tabbata cikin hadisin da tumuzi ya rawaito. Manzon Allah(saw) yace: ‘Littaafin Allah itace igiyar da Allah ya ziro daga sama zuwa kasa’… Toh kaga anan da akace igiyar Allah ana nufin Qur’ani mai Girma. Dolene kan musulmai bazai taba haduwa ba dole sai sun sanya qur’ani mai girma ya zama alkalinsu, da zarar kunsaamu tsabaani a tsakaninku toh ba shiru zakuyi kowa ya rike nashi ba, A’a inhar kunason hadin kai mai inganci toh dole sai kun mayar da littaafin Allah ya zama shine alkalinku tare da hadi da hadisan manzon Allah(saw)… Allah yake cewa:
ﻓﺈﻥ ﺗﻨﺰﻋﺘﻢ ﻓﻰ ﺷﻰﺀ ﻓﺮﺩﻭﻩ
ﺇﻟﻰ ﭐﻟﻠﻪ ﻭﭐﻟﺮﺳﻮﻝ ﺇﻥ ﻛﻨﺘﻢ ﺗﺆﻣﻨﻮﻥ ﺑﭑﻟﻠﻪ ﻭﭐﻟﻴﻮﻡ
ﭐﻝﺀﺍﺧﺮ ﺫﻟﻚ ﺧﻴﺮ ﻭﺃﺣﺴﻦ ﺗﺄﻭﻳﻠﺎ.
In kuka saamu tsaabaani tsakaaninku toh ku maidashi zuwa ga Allah da manzonsa inhar kun kasance kunyi imani da Allah da manzonsa.. Ma’anan ku maidashi zuwa ga Allah da manzonsa shine ku maidashi zuwa ga Qur’aani da Hadisi. Toh kaga anan duk mai imani da Allah da ranan tashin qiyaama bazai taba cewa azo a hadu kawai. ba akan kitaab wa sunnah ba. Abin farin ciki ne ace musulmai su hade, amma ahade kan gaskiya hadewar da zata daure ta kuma kaimu ga tsira… Amma abinda nake ga ya dace ayi shine, kaman kasa irin nigeria ya daace ace musulmai su hade kai a karkashin kalmar la’ilaha illallah’ sannan inda aka rabu kuma ta fannin aqeedah sai kowa ya rike tashi ya cigaba da tallatata da hujjah, masu hankali sai su fahimta, baabu zagi ko cin mutunci. Bawai ayi shiru ba. A’a ayita bayaani wanda Allah ya nufeshi da ganewa sai ya gane. Wanda kuma daama Allah yayishi batacce ne kaga babu yadda za’a iya dashi… Dama akwai wanda Allah ya haliccesu kawai domin wuta. Kaman inda Allah ya bada labari acikin sura ta 7 ayah ta 179.
ﻭﻟﻘﺪ ﺫﺭﺃﻧﺎ ﻟﺠﻬﻨﻢ ﻛﺜﻴﺮﺍ ﻣﻦ ﭐﻟﺠﻦ ﻭﭐﻟﺈﻧﺲ ﻟﻬﻢ
ﻗﻠﻮﺏ ﻟﺎ ﻳﻔﻘﻬﻮﻥ ﺑﻬﺎ ﻭﻟﻬﻢ ﺃﻋﻴﻦ ﻟﺎ ﻳﺒﺼﺮﻭﻥ ﺑﻬﺎ
ﻭﻟﻬﻢ ﺀﺍﺫﺍﻥ ﻟﺎ ﻳﺴﻤﻌﻮﻥ ﺑﻬﺎ ﺃﻭﻟﺌﻚ ﻛﭑﻟﺄﻧﻌﻢ ﺑﻞ ﻫﻢ
ﺃﺿﻞ ﺃﻭﻟﺌﻚ ﻫﻢ ﭐﻟﻐﻔﻠﻮﻥ.
Allah yace: ‘hakika mun shuka wa jahannama da yawa daga cikin aljan da mutaane, suna da zuciya wanda baasu fahimta da’ita sannan sunada idanu wanda basu gani da’ita suna da kuma kunne wanda basuji da’ita, wa’innan sunanan kaman dabbobi, kaima sunfi dabbobi bata, kuma wa’innan sune rafkanannu’ toh kaaga irin wannan babu yadda mutum zai iya dasu na wurin ya gamsar dasu hakikanin musulunci…
*sannan kuma in muka koma cikin Qur’ani zamuga yadda Allah yayi ta mana gargadi na kada mu rarraba, ya tsawatar sosai. Kuma a hakikanin gaskiya abinda ya jawo karfinmu da kwarjininmu ya zube kenan. Rarrabuwa da mukayi.. Allah yace: a sura ta 8 ayah ta 46
ﻭﺃﻃﻴﻌﻮﺍ ﭐﻟﻠﻪ ﻭﺭﺳﻮﻟﻪۥ ﻭﻟﺎ ﺗﻨﺰﻋﻮﺍ ﻓﺘﻔﺸﻠﻮﺍ
ﻭﺗﺬﻫﺐ ﺭﻳﺤﻜﻢ ﻭﭐﺻﺒﺮﻭﺍ ﺇﻥ ﭐﻟﻠﻪ ﻣﻊ ﭐﻟﺼﺒﺮﻳﻦ.
Kuyi wa Allah da manzonsa biyayyah, kada kuyi jayayya da juna,sai ku rarrabe,sai karfinku ya gushe, kuyi hakuri Allah yana tare da masu haquri. Ayoyi sunanan da yawa wanda sukayi ta bayaani akan hadin kan musulmai. Amma ayoyin duk basu maganan hadin kai bisa karya da son zuciya. Suna magana ne akan a hada kai bisa tafarkin gaskiya. Sannan kuma ‘yan’uwa kusani rarrabuwar musulmai, wannan wata kaddara ce da Allah ya kaddara dole sai ta rarrabu, kaman yadda annabi ya nuna a hadisi cikin sahih turmuzi li albani hadisi na 2129. Annabi yace: ‘hakika bani isara’ila sun rabu zuwa hanyoyi saba’in da daya,haka kuma al’ummah ta zata rabu zuwa kashi saba’in da uku. Duka suna wuta sai kashi daya. Sai aka tambayeshi waccece wannan kashi dayan? Sai yace ‘sune wanda suke kan abinda nake akai yau da sahabbaina’… Toh kaga anan dolene ya zamewa duk maison tsira da ya bincika ya ga shin waccece wannan kashi dayan da zasu tsira? Sai ya bisu. Kaga wannan hadisin tana zamewa duk wanda yace babu ruwanshi da aqeedah Qalubale.. sannan Allah domin ya fayyace mana komai a fili sai ya sake bayyana hanyarsa ta gaskiya a sura ta 6 ayah ta 153.
ﻭﺃﻥ ﻫﺬﺍ ﺻﺮﻃﻰ ﻣﺴﺘﻘﻴﻤﺎ ﻓﭑﺗﺒﻌﻮﻩ ﻭﻟﺎ ﺗﺘﺒﻌﻮﺍ
ﭐﻟﺴﺒﻞ ﻓﺘﻔﺮﻕ ﺑﻜﻢ ﻋﻦ ﺳﺒﻴﻠﻪۦ ﺫﻟﻜﻢ ﻭﺻﻯﻜﻢ ﺑﻪۦ
ﻟﻌﻠﻜﻢ ﺗﺘﻘﻮﻥ.
Wannan ityace hanyaata mikakkiya, kubishi kada kubi wasu kanaanan hanyoyi sai su raba ku da hanya ta.
Kaga duk wata hanya da zakabi ka kiraata da suna ko na meye in bata daace da wannan hanyar da Allah ya fada ba, toh hakika ta zamo daga cikin wa’innan kananun hanyoyin. Saboda haka ‘yan’uwa musulmai kuzo mu hade kan littaafin Allah da manzonsa. Mubar bid’ah da shirka. Mu koma mubi tafarkin magabaata, annabi da sahabbai… Domin Allah yace: a sura ta 4 ayah ta 115.
ﻭﻣﻦ ﻳﺸﺎﻗﻖ ﭐﻟﺮﺳﻮﻝ ﻣﻦ ﺑﻌﺪ ﻣﺎ ﺗﺒﻴﻦ ﻟﻪ ﭐﻟﻬﺪﻯ
ﻭﻳﺘﺒﻊ ﻏﻴﺮ ﺳﺒﻴﻞ ﭐﻟﻤﺆﻣﻨﻴﻦ ﻧﻮﻟﻪۦ ﻣﺎ ﺗﻮﻟﻰ
ﻭﻧﺼﻠﻪۦ ﺟﻬﻨﻢ ﻭﺳﺎﺀﺕ ﻣﺼﻴﺮﺍ.
Allah(s.w.t) yace: ”Duk wanda ya tsabawa manzon Allah(s.a.w) bayan shiriya ta bayyana a gareshi ya kuma bi tafarkin da ba na muminai ba, zamu jibinta masa abinda ya jawo wa kansa, sannan mu shigar dashi jahannama, makoma tayi muni”
Toh anan ya dace mu kula… Shin da farko tafarkin annabi mukebi? Sannan irin imaninmu da irin ibadarmu ta dace da ta muminan farko? Domin babu yanda za’ayi imaninmu ta cika har sai munbi tafarkin muminan farko, wanda wannan kalman tana fara gaskata akan sahabban manzon Allah(s.a.w). Toh inkanaso ka gane aqeedah ta gaskiya, sai ka koma ka dubi aqeedar da muminan farko suke kai.. Itace aqeedah sahiha… Allah ya taimakemu yasa mudaace… Allah ka rabamu da ketare iyaaka. Ka nuna mana gaskiya ka bamu daman binta. Ka nuna mana karya ka bamu daman kaurace mata. Allah ka hada kan musulmai akan gaskiya… Wassalaatu wassalaamu Alaa Rasulillah.

Fadakarwa Zuwa Ga 'yan'uwa Musulmai

Assalaamu Alaikum ‘Yan’uwa musulmai, a zahiri kaman yanda muka sani akwai dadaddar gaaba tsakanin duk musulmi da kafiri, haka tsakaanin maison Gaskiya da wanda ke kiyayya da’ita gaskiyar. Wannan haka take gudana tun farko. Annabi yasha gwagwarmaya sosai wurin tabbatar da hasken Da Allah ya turoshi dashi, haka suma kuma kafirai da munafukai sukayi ta kokarin dishar da hasken Da Allah ya turo manzonsa dashi. Amma Allah ya kunyataasu ta yadda suna ji suna gani musulunci tazo ta mamayesu. Toh wannan kiyayya tana nan har abada tsakaanin duk musulmi da kafiri da munafuki. Wanda bazasu gushe ba suna amfani da duk wata dama da suka samu na su cutar da mumini . Dun haka ‘yan’uwa a kula, misaali. Arna makiya addini suna amfani da hanyar sadarwa ta zamani wurin yada abubuwa da zai tada hankalin musulmai ya bata musu rai, kaman yanda muka gani ya faru a kwanannan. Kwanakin baya yawancin masu bincike wanda ina daya daga cikinsu sunga wani fim da akayishi akaci zarafin annabi. Acikin fim din aka nuna wai cewa annabi yana wuta, acikin fim din aka nuna cewa yana ta wasu kalamai wanda basu da dadin ji. Kiyayewar Allah wannan fim din bai yadu kowa yaganshi ba. Banda wanda akayishi a amerika. sannan wannan maqiya Allah suna amfani da wannan fasaha wurin rubuta qur’ani amma suna jirkita wasu harrufa nashi…. Sannan kuma suna sake yin amfani da wannan fasaha wurin daukar muryar wani malami sananne ga al’ummah. Sannan sai suyi amfani dashi wurin kirkirar zantuka na karya su dangana da cewa shi ya fadesu, kaman yanda ya faru a indonesia Wanda a zahiri in aka bincika zaka samu ba haka bane… Duka wannan kadanne daga cikin hanyoyi da wa’innan maqiya musulunci sukebi wurin bata addininmu… Saboda haka ‘yan’uwa a kula sosai a sanya ido. Kuma a dage da karantar ilimi da ya jibanci han’yar sadarwa ta zamani… Wannan itace zata fishemu… Yaa Allah ka nuna mana gaskiya ka bamu daman binta, ka nuna mana karya ka bamu daman kauce mata….

MESSAGE FROM SHEIKH DR. MUHAMMAD SANI UMAR RIJIYAR LEMU KANO ON INSULTS AGAINST OUR NOBLE PROPHET(S.A.W)(Translated by Muhammad Sulaiman, Kaduna) (Posted By Dr Ahmad Mahmud Gumi)

Blackmail of the holy prophet
(SAW)
The truth of the matter
Allah the almighty says in his holy
book (And thus We have made for
every prophet an enemy – devils
from mankind and jinn, inspiring to
one another decorative speech in
delusion. But if your Lord had
willed, they would not have done it,
so leave them and that which they
invent.) surah-al’an’am 112 and he
also says (And thus have We made
for every prophet an enemy from
among the criminals. But sufficient
is your Lord as a guide and a
helper.) surah-al-furqan 31. In
another chapter (Similarly, there
came not to those before them any
messenger except that they said,
“A magician or a madman.”) surah-
al-dhariyar 52. Who so ever reads,
understands; act on the teachings
of the holy Quran and understand
the history of Allah’s Prophets,
from prophet Adam (A.s) to the
holy prophet Muhammad (Peace of
Allah be upon them), such person
will be not be surprise from this
unfortunate act of blackmail done
by the enemies of Allah and His
Holy Prophet Muhammad SAW,
because Allah has already inform
us we Muslim that this is an
historical act by the non believers
from the period of the first prophet
to the last of all the prophet ie
Muhammad SAW
My own surprise is the Muslim that
will be surprised from this
unfortunate act of blackmail, is just
like they did not reads and
understand the holy Quran or they
did not listen from those that reads.
Allah has already said this act of
blackmail will continue happening,
and is there any one that says the
truth more than him, Allah? NO! He
is the almighty and Superior. The
history of the holy prophet
Muhammad SAW has reveal to
Muslims how the unbelievers and
enemies of Islam from the earlier
period, keep on blackmailing him,
they even said to him “A Mad
Man”; “Musician”; “Ritualist” and
“Magician” just like how many
verses on the Holy Quran reveals
all this to Muslim. After this, the
Jews and their counterpart
(orientalist) continue to do the
same act of blackmailing the
Prophet SAW and the entire
Muslim world (Ummah) on their
writings, books and other literal
works. Perhaps, who so ever
knows and understand this type of
their distraction, will not forget to
remember some enemies of the
Holy Prophet SAW, people like:
Henri Lammens (1862 – 1937) a
Bulgarian writer; Carl Brockelmann
(1868 – 1953), German Man;
Rymond Charles a French Man;
and Gustavo Edmund Von
Grumbum (1909 – 1972) an
Australian citizen, down to the
period of a useless British Citizen,
but Indian Man Salman Rushdie.
All of this listed people and many
others like them wrote so many
books of different type, full of
blackmail and other forms of
abuses to the holy prophet
Muhammad SAW. Therefore, there
will be no any surprises, just
because they decided to change
style and format by using the
modern forms of communication
technology, and by using the
entertainment media of Audio
visual to broadcast their evil
intention and bad wishes to the
entire world.
About the movie “The Innocence of
Muslims” .
In respect to the evil film of
blackmail realized from the United
State, the idea behind the
production and released of movie
was deliberate attempt the
blackmail the entire Muslim
Ummah, which they decided to
make it secretly, but who so ever
understand and analyze the kind of
people featured on the film, and
the production crew, down to the
style of it broadcast and publicity,
will certainly conclude that they
have a hidden agenda that they
want to achieve. The useless and
evil people that produce the film
include Moris Sadiq a ridiculous
Christian from Egypt and a native
of Qibd tribal group, which are
minority in Egypt.
The same person who was
convicted by a court in Egypt, in
which the court decided to
denounce his citizenship and expel
him from the country, because of
the level of crimes he committed in
the country. He is the one who
constantly call for the division of
the country into two, between
Muslim and the minority Christian
group of Qibdawa. And he also
called on Israel to come and fight
the majority Muslim of Egypt and
salvage the minority Christian of
Qibdawa group.
Along with him is a pastor from
Florida of the United State, Jerry
Jonse, who in 2010 make an
attempt of burning some copies of
the holy Quran in his church, this
same Egyptian person advertise
the film before the film is presented
to the public through the cinema,
after this the person who sponsor
the production of this movie and
serves as a director is Sam Bacile,
a Jewish American. He said, they
have spent 5 million Dollars which
he got from 100 Jewish people,
just for the production of this evil
movie.
The hidden agenda that this group
of people wants to achieved is to a
create an atmosphere of rancor,
disunity and religions unrest in
especially Egypt, since the country
is now recovering from the
editorship type of leadership that it
suffered from for a very long period
of time, under the leadership of the
western countries agent. An
election has been hold in Egypt
and the people of Egypt voted
massively for people in which the
western countries regard as
Islamic Extremist, that is why they
are looking for a way to
disorganized the country and make
ungovernable to the people in
power, and make people to start
killing, protest and destruction of
life and properties. They use the
minority Qibdawa Christian of
Egypt who are in United State in
the entire production and style of
this evil Film and the translate the
English the used in the film to
Egyptian Arabic, you see, if the
Muslim Ummah of Egypt watch the
evil film, they will be frustrated and
start attacking the Minority
Christian of Qibdawa with killing
and burning properties.
From there, then the Military men
that are accuses of supporting the
former dictatorship government to
come and through away the
elected government of Egypt and
arrest the Islamic Scholars there,
just in the name of bringing peace
and harmony in the country, with
this the will achieved their evil and
selfish aim.
But, Allah show them his power
and people of Egypt understand
this evil agenda, even the Christian
has Already come out boldly and
condemn this film, and they
participate in the street protest from
the beginning, just to show their
anger on this evil movie, about 120
groups of Christian living in the
United State and Britain have
made the stand on the movie, in
which they condemn the film and
those people that produce it. This
has contributed a lot in controlling
the spread of violence especially in
Egypt and has stopped the evil
hidden agenda of the people that
produce the film.
What we should do
There is no doubt that the great
enemies of Islam in the world has
understand the holiness of our
beloved prophet Muhammad SAW
in the mind of all Muslims around
the world, since the time when an
evil man Salman Rushdie wrote
some evil verses, the understand
how Muslim shows their anger and
concern. That is why the concluded
that whenever the wish to create
dispute among the Muslim in the
world, the only way is to insult and
abuses the holy prophet SAW, just
like what they did now.
The feel happy whenever the
realizes that Muslim are worried
and start killing, burning and
destruction of life and properties, in
their own countries, not in the
countries of people that project the
act, just because of their evil
actions on the Muslim. And the
make Muslims to engage their
fellow citizens (nonbelievers) in
their respective countries, who are
innocent on that evil acts, the Jews
and the people of the western
world do not care if any human
soul is killed anywhere, as long as
the will achieve their evil wishes,
just how the united state killed it
ambassador in Pakistan just to
achieve their evil aim of killing
Dhiya’ul Haq, The president of
Pakistan who the united state
accuses of supporting the Muslim
Martyrs (Mujahidin) in Afghanistan
in 1988, for this, what we should do
is:
1. We should have a strong believe
in the fact that Allah SWA was the
one that send his Noble Prophet
with guidance and with the true
religion of Islam for the religion to
supersede any religion that the non
believers might not want. Just like
how He Allah promises in the
Quran Surah Tauba verse 33; Fathi
verse 28; and Saf verse 9, and the
holy prophet also says “”
2. We should dedicate our self in
emulating the exemplary life,
teachings, mercies, actions and
forgiveness of the noble prophet
saw, this will increase the level of
anger and hatred among those that
always work in dividing the Muslim,
and creating doubt in the Muslim
Minds.
3. Working very hard in promoting
the history and life/teachings of the
Holy Prophet with good habits and
actions. so that those people that
have ignorance about him the holy
Prophet SAW, to understand who
is He, those that did this deliberate
attempt to insult him, do it just for
the people that has ignorance of
the holly prophet, do avoid him and
go against his path of mercies and
light to the whole mankind.
4. We should teach our children
and People the history of life of the
holy prophet SAW and his noble
companion, to enable them grow it
their respect and value in Islam, for
that will protect them from any
attempt from the evil enemies of
Islam to mislead them through their
vision and to have their hatred
inside their mind.