Ma'anar Cewa Allah Ya Halicci Annabi Adam A Surar Sa

Assalamu Alaikum warahmatullah.

Bukhari Da Muslim sun riwaito daga Abi Huraira(Radiyallahu Anhu) Manzon Allah(Sallallahu Alaihi Wasallam) yace:
عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : خَلَقَ اللَّهُ آدَمَ عَلَى صُورَتِهِ طُولُهُ سِتُّونَ ذِرَاعًا فَلَمَّا خَلَقَهُ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ النَّفَرِ مِنْ الْمَلائِكَةِ جُلُوسٌ فَاسْتَمِعْ مَا يُحَيُّونَكَ فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ فَقَالَ السَّلامُ عَلَيْكُمْ فَقَالُوا السَّلامُ عَلَيْكَ وَرَحْمَةُ اللَّهِ فَزَادُوهُ وَرَحْمَةُ اللَّهِ فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ فَلَمْ يَزَلْ الْخَلْقُ يَنْقُصُ بَعْدُ حَتَّى الآن

“Allah ya halicci Adam(Alaihissalam) a bisa surarsa, yana da tsawon zira’i sittin, bayan da Allah ya halicceshi sai yace masa ka tafi kayi sallama zuwa ga wa’incan jama’a na mala’iku wanda suke zaune, sannan ka saurari abinda zasu gaisheka dashi, domin itace gaisuwarka da zuri’arka, Sai Annabi Adam(Alaihissalam) yace “Assalamu Alaikum” Sai suka ce masa “Assalamu Alaika Warahmatullah” sai suka masa karin “warahmatullah” Duk wanda zai shiga Aljannah zai shiga ne a surar Adam, Halitta bai bar raguwa ba(ma’ana tsawonsu) har zuwa yanzu.
Bukhari:6227
Muslim:2841

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DOMIN TABBATAR TAUHIDI DOLE NE A GUJE WA BIDI'A

Mai Rubutu: Dr. Ibrahim Jalo Jalingo
An gina Musulunci ne a kan rukunai biyar, mafi girmansu shi ne: ((لا اله الا الله محمد رسول)) watau yarda da cewa babu abin bauta a bisa cancanta sai Allah, sannan Muhammad manzon Allah ne. Wadannan jumloli biyu: ((Laa Ilaaha Illal Laahu Muhammadur Rasuulul Laahi)) su ake kira lafuzan Tauhidi.
Kamar kuma yadda ake gani shi wannan Rukuni na Tauhidi yana da rassa biyu ne:-
1. Reshe na farko shi ne tabbatarwa babu wani abin bauta a bisa cancanta sai Allah Shi kadanSa; saboda haka duk wanda aka bauta wa in dai ba Allah ba ne to zalunci ne aka yi; domin an ba shi abin da bai cancanta a ba shi ba, an ba shi abin da yake ba hakkinsa ne ba. Lalle tsaida wannan reshe na Tauhidi yana nufin nisantar dukkan wani nau’i na Shirka.
2. Reshe na biyu shi ne yarda da cewa Annabi Muhammad mai tsira da amincin Allah Manzo ne na Allah. Lalle tsaida wannan reshe na Tauhidi yana nufin nisantar dukkan wani nau’i na bidi’ah; watau kada kowa ya bauta wa Allah sai da abin da Annabi Muhammadu mai tsira da amincin Allah ya shar’anta, ko dai ta hanyar Alkur’ani mai girma, ko kuwa ta hanyar ingantattun hadithansa masu daraja. Duk wanda za a ce da shi ga abin da Annabi ya fada cikin mas’ala kaza, sannan ya ce ba zai yi aiki da abin da ya fada ba, zai yi aiki ne da fadar waninsa, to lalle wannan bai tsaida hakkin Muhammadur Rasuulul Laahi ba, kuma tauhidinsa bai cika ba. Allah Ya taimake mu.

Miracle of Prophet Muhammad(Sallallahu Alaihi wasallam)(Dr. Mansur Sokoto)

Story about Prophet’s Baraka
(Blessing) in the milk
Hadrat Abu Huraira (Rady Allahu
‘Anh) relates: “By Allah, except
whom there is no God, during the
days of the Holy Prophet
(Sallallahu ‘alayhi wa Sallam) I
used to press my stomach against
the ground due to extreme hunger,
or I used to tie a stone over it. One
day I was sitting by the side of a
public thoroughfare when the Holy
Prophet (Sallallahu ‘alayhi wa
Sallam) passed by me. On seeing
me he smiled and recognized from
my face my condition (that I was
hungry). He called “Aba
hir” (meaning Abu Huraira) and I
responded: ‘I am here, O
Messenger of Allah’. He said:
‘Come along with me’ and he
walked on; I followed him.
On reaching home he sought
permission of the inmates, and
entered, and also permitted me to
enter in the house. He found a cup
full of milk, and asked the inmates
‘From where has this milk come?
They said: ‘It is a present for you
from some gentleman or lady.’ He
called me ‘Aba hir’ and I
responded: ‘I am here, O
Messenger of Allah’. He said: Go
and call my Suffa Companions.’
These companions were the
guests of the Muslims, who had no
house, no property, no friends or
relatives with whom they could live.
As such they were guests of all
Muslims. Whenever the Holy
Prophet (Sallallahu ‘alayhi wa
Sallam) received something as
charity he used to send it to them
and would not retain anything out if
it for himself (as charity was
forbidden for him and his family).
However, whenever he received
something as a gift he would send
for them and shared it with them.
But on this occasion I did not like
his invitation to them, and thought:
‘How would this milk suffice so
many? I deserve this more than
others, as by drinking it I might gain
some energy. When these
companions of the Suffa would
come, the Holy Prophet (Sallallahu
‘alayhi wa Sallam) will ask me to
serve the milk to them. When they
start drinking I do not think that
anything would be left for me out of
this milk. But what could I have
done, I could not dare avoid the
orders of Allah (Subhanahu wa
Ta’ala) and His Messenger
(Sallallahu ‘alayhi wa Sallam).
Accordingly I went out and called
them; they came and solicited
permission to come in, which was
granted and they came in and took
their seats. The Holy Prophet
(Sallallahu ‘alayhi wa Sallam)
called me ‘Aba hir’ and I replied: ‘I
am here, O Messenger of Allah.’
He said: ‘Take hold of the cup of
milk and give it to them.’ I took the
cup and passed it to one man who
would drink and when he felt
satisfied, he would return it to me,
and I would give it to the next
person who likewise drank the milk
to his fill. I went on doing this till the
cup reached the Holy Prophet
(Sallallahu ‘alayhi wa Sallam). By
that time all had drunk the milk to
their satisfaction.
The Holy Prophet (Sallallahu
‘alayhi wa Sallam) took the cup in
his hand, looked towards me,
smiled and said: ‘Aba hir?’ I said ‘I
am here, O Messenger of Allah.’
He said, “Now only two persons,
myself and you are left!” I said: “Of
course, O Messenger of Allah, you
are right.” Then he said: “Sit and
drink.” I sat down and started
drinking the milk. The Holy Prophet
(Sallallahu ‘alayhi wa Sallam) said:
“Take more.” I took a bit more and
he continued saying; ‘Drink a little
more’, till I said: By Allah! Who has
commissioned you with the truth ,
now I have no more room in my
stomach.’ He said: ‘Then let me
have it.’ So I passed on the cup to
him. He thanked Allah (Subhanahu
wa Ta’ala) and with the name of
Allah (Subhanahu wa Ta’ala) drank
the milk which was left in the cup.
(Bukhari)

Alaka Tsakanin Sufanci Da Shi'anci!

Bismillahirrahmanirraheem…
Wai meyasa ‘yan dariku suka fi alaka da ‘yan shi’ah? Hakika A aqeedance shi’ah da darika akwai alaka tsakaaninsu.. Toh amma bari muyi dan wata tsokaci, saboda ‘yan’uwa wanda guguwar bid’ah ta debesu su fahimta… A kullum ‘yan dariku sunfi nuna zafinsu akan qiyayyah ga ahlussunnah saboda sunace ahlussunnah suna zagin waliyyansu, ainihin abinda ya janyo gaba mai tsanani kenan tsakanin ahlussunnah da ‘yan darikah. Sannan suna sake fakewa da cewa ahlussunnah suna zagin iyayen annabi, sannan kuma suna rage wa annabi daraja. Toh amma kuma abin mamaki yanda yasa muka gano ashe duk karya sukeyi, su duk babatunsu bawai don ahlussunnah suna rage wa annabi darajah bane, da kuma suna ce iyayen annabi suna wuta.. Shine shigowar mabiya addinin shi’ah.. an tuhume ahlussunnah da zagin waliyyai irinsu shehu tidjani, da su nyass!!!! Aka kashe wassu daga cikin mabiya sunnah saboda wannan abu,. Toh amma shigowar mabiya addinin shi’ah sai suka kafirta waliyyai na ainihi masu register a qur’ani da hadisi, irinsu abubakar da umar da uthman. Da dai sauransu. Suka kuma sake kafirta iyayen annabi(s.a.w)… Toh abin mamaki duk da haka suka samu karbuwa a gurin ‘yan darika. Saboda basu zagin waliyyan boge irinsu tidjani, da nyass… Kaga anan ya bayyana a hakikanin gaskiya ‘yan darika ba suna fada da ahlussunah ne saboda annabi da iyalansa ba. A’a suna fada ne dun ahlussunnah sun taba waliyyan bogi irinsu nyass da tidjani… Domin inda suna fada da ahlussunnah saboda iyayen annabi da sunyi fada da ‘yan addinin shi’ah, saboda ‘yan addinin shi’ah suna da rubutacciyah acikin littafinsu cewa iyayen annabi suna wuta.. Ku duba cikin littafin ‘Mulla muhammad baqir’ wanda akafi sani da allama majlisi.. Littafi mai suna ‘Biharul-anwaar’ wanda wannan littafi tana daga cikin manyan littafin mabiya addinin shi’ah… Kaman yanda in akayi maganar littafin musulmai za’a kawo sahih na bukhari da muslim.
Acikin wanna littafi sukace annabi yace:
“DA ZAN NEMA MUSU GAFARA
DA ABU DALIB ZAN NEMARWA,
SABO DA YAYI MIN ABIN DA
BASU YI MINI BA. TO AMMA
ABDULLAHI DA AMINA DA ABU
DALIB SUNA WANI KWAZAZZABO, DAGA
CIKIN.KWAZAZZABUN JAHANNAMA” Toh kunji fa… Ina ‘yan darika masu babatu cewa ahlussunnah suna zagin iyayen annabi? A wani littafin ahlussunnah ne kukaga ya zagi iyayen annabi? Wato a hakikanin gaskiya an ribaci jahilcin mabiya ne aka cusa musu irin wannan aqeedar. Domin da yawa zakaji mabiya suna ce ahlussunnah suna zagin iyayen annabi, amma inka tambayesu a’ina suka gani bazasu iya bada bayaani ba… Wannan zargine wanda bata da tushe… Saboda haka mukeso mabiya a zurfafa bincike domin kada ku kama gaaba da wasu gabar da kuma baku da dalilin yinta…. Sannan shin kunyarda da ‘yan shi’ah, duk da suna zagin sahabbai? Amma kunki ‘yan sunnah saboda suna zagin nyass da tijjani? Toh anan su tijjani da nyass sunfi sahabbai ne? Haba ‘yan darika ku kula kuyi nazari kada a cusaku cikin shirme da rudu… Allah yasa mudace, Allah ka nuna mana gaskiya ka bamu daman binta, ka nuna mana karya ka bamu daman kauce mata… Yaa Allah ka shiryar damu tafarki madaidaiciya. Wa’innan ‘yan’uwa namu ka shiryar dasu da mu baki daya… Wassalaam…